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4 min read

Peter Thiel and the Antichrist

The PayPal founder’s obsession with the Beast is nothing new

Jack is a graduate of Peterhouse, University of Cambridge and Blackfriars, University of Oxford. He writes, and also works in local government.

An AI montage show a black and white school at the centre of a red and yellow circular grid upon which are the San Francisco skyline and map.
San Francisco Antichrist.
Nick Jones/Midjourney.ai.

Sometime between 95 and 110 AD, a Christian called John the Evangelist (it is said) wrote about ‘the spirit of the Antichrist, which you have heard is coming, and even now is now already in the world.’  

Fast forward two thousand years, and the Antichrist is back on the agenda, this time via Peter Thiel, the co-founder of PayPal and Palantir (a data analytics company) and the first external investor in Facebook, who is currently offering his thoughts on the “politics of the Antichrist” in a four-part lecture series in San Francisco. 

Thiel previously said, in an interview in 2024, that he thinks that if the ‘Antichrist were to come to power, it would be by talking about Armageddon all the time.’ By Armageddon, he means the destruction of the world arising, for instance, from nuclear war, bioweapons, climate change, or AI.  And in that interview, Thiel referenced an instructional documentary film from 1946: One World or None. Its thesis is that the answer to atomic warfare is to have the nations of the world unite. According to Thiel, such a global government would be the most insidious danger of them all.  ‘The slogan of the Antichrist,’ he said, is ‘peace and safety’, which ‘resonates’ in ‘a world where the stakes are so absolute, where the alternative to peace and safety is Armageddon’. So, the promise of perfect peace is a false one: it would lead only to a one-world totalitarian government.  

We have been here before. On 13 January 1814, at one of thousands of services of national thanksgiving to celebrate the Peninsular Army’s entry into France, which heralded the end of the Napoleonic Wars, The Venerable Joseph Holden Pott, the Archdeacon, ascended the pulpit in the St Martin-in-the Fields Church on Trafalgar Square in central London. There had, he said, never been a ‘fitter moment’ to encourage ‘patriot zeal’ ‘on sound and righteous principles’, which he expounded for his flock. Jesus Christ was ‘a true patriot’. First, he loved the place of his birth and the people around him; then, he demonstrated love for the whole world. The ‘spirit of true Patriotism regards the good of other Countries as connected always with its own.’  However, one’s home country always come first.  

Throughout the Napoleonic Wars, Napoleon, who rose to power on the wave of revolutionary unrest in France, was cast by the ruling elite in Britain as the Antichrist. Protestant Britain was depicted as the new Israel, which would deliver Europe from all its woes. With the risk of political Armageddon in their own country, the establishment reasserted the importance of religion to the nation state.  

The politics of the Antichrist will always tend to have traction, but the risk is that the response to the belief that the Beast is rising out of the sea, to use the image deployed in the Christian Bible, will be just as destructive: a religious revival that is all about reactionary politics or remembrance of things past.  

Thiel’s take on history is that it its linear, angled toward the End Times. His thought is cyclical, collapsing in on itself, in that it is a tired trope that has been used before. For instance, it has been used during the Napoleonic Wars, and it is not guaranteed by a strong faith that can move mountains, which is arguably what the world needs more than anything else.  

Saint John meant, by the ‘spirit of the Antichrist’, ‘every spirit that does not acknowledge’ Jesus Christ as Lord. And soon after, the early Christian theologian Clement of Alexandria, who sold Christianity in a competitive marketplace, wrote about the ‘sects both of barbarian and Hellenic philosophy’ that unlike Christ ‘each vaunts as the whole truth the portion which has fallen to its lot’. 

The risk with Thiel is that he is simply validating unchecked ‘tech’ taking over the world. It is also sectarian that Thiel’s thoughts, for all their seemingly counter-cultural boldness, are often expressed in the shadows. His remarks in his current lecture series in San Francisco, for example, will go unrecorded. They are speculative in their nature. 

By contrast, those writers who lived through the first half of the twentieth century, which Thiel sees as a turning point in the politics of the Antichrist, flaunted their wares in public, with incisive clarity. They spoke of the way in which the spirit of Christ transcends time and all other ideology, like Clement of Alexandria in the first century.  

One such writer was C. S. Lewis, who wrote an article ‘On Living in Atomic Age’ (first published in 1948), in which he exhorted us not to exaggerate ‘the novelty of our situation’. We were always going to die, irrespective of the politics of the world around us, and as ever our mission is to better ourselves by turning to Christ. We should not assume that we alone can save the world. But Peter Thiel sounds he like does. 

So, we still have much to learn from the Christians from the early church. Saint Paul wrote to Christians in Thessalonica warning them not to be deceived by the Antichrist, who ‘sets himself up in God’s temple, proclaiming himself to be God.’  And anyone encountering Peter Thiel’s (or indeed any one’s persons) political ideas would do well to remember that.  

The PayPal founder’s obsession with the Beast is nothing new.  

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9 min read

The quantum of leadership: how to flourish in science

Resolving the big questions - a conversation with Andrew Briggs, quantum technology pioneer.
A professor stands next to experimental equipment.
Andrew Briggs beside quantum research equipment.

Professor Andrew Briggs has been at the forefront of quantum technology for decades, pioneering the use of AI and machine learning in quantum computing. Two technologies that will shape our world. 

Andrew has been a leader in a demanding and cutting-edge academic field. In this interview the Oxford-based academic shares his insights on how to lead scientific endeavours and flourish in life. 

Pawel Puczkarski: We meet on Northmoor Road, which, more than any other street, embodies the spirit of Oxford. 

Michał Łuczewski: I sense here the presence of all souls. 

Andew Briggs: Indeed! The Tolkien family first lived at number 22 before moving next door to number 20. Just opposite, in the garden shed of number 27, is where Sir Martin Wood built the first magnets for what was to become Oxford Instruments. Another neighbour was Sir Roger Bannister, the first man to run a mile in under four minutes. 

MŁ: High culture, big business, top sports. What about science? 

AB: Just across the street, Sir Rudolf Peierls spent his final years. He transformed our understanding of nearly every application of quantum theory, including materials science and nuclear energy. Nearby, Erwin Schrödinger was living at number 12 when he received the news that he had won the Nobel Prize; he later moved to number 24. It was also here that he conceived his famous Schrödinger’s cat thought experiment, which illustrated the fundamental insight of quantum physics—that quantum objects can exist in two states at once. The inspiration for the fictitious cat—both dead and alive—was quite alive. Schrödinger’s own cat was allegedly called Milton 

MŁ: What is your main driver in your manifold leadership roles? 

AB: The desire to contribute. And pure curiosity. I am absolutely fascinated by big questions. 

PP: What’s the biggest question that remains for you unanswered? 

AB:  I suppose it might be, “How can I be more loving?”  

MŁ: That’s a big question, how about big answers? 

AB: One thing I’ve learned over time is the ability to live with unresolved big questions while maintaining the curiosity to understand them better. Take quantum physics. Among scientists, there’s still no agreement on what exactly happens during the act of measuring a quantum system. And measurement is the most basic thing we do in experimental science. So, are we being intellectually irresponsible? Now take prayer. I don’t think there’s consensus among people who pray about what exactly happens when they do. I certainly don’t yet have a fully satisfactory answer. But I long for better understanding. Quantum technologies have too much potential to walk away from the mystery. Likewise, prayer is too important to abandon simply because I don’t fully comprehend it. 

MŁ: What is your own understanding of prayer, then? 

AB: Prayer is about developing a relationship with God, just as conversation is part of building relationships with people. Of course, relationships involve more than conversation. But if you never talk to someone, you’re probably missing out on something. There are many ways to engage God. It is our love for God and our experience of His love. Being kind to people is part of our love relationship with God. 

MŁ: How come such a hard-nosed scientist like you speaks about God so openly? 

PP: It brings to mind a story that stretches across more than a century. In 1874, physicist James Clerk Maxwell founded the Cavendish Laboratory in Cambridge. Carved on its entrance doors, he placed a passage from Psalm 111 in Latin. 

AB: As the first Cavendish Professor, Maxwell personally oversaw every aspect of the lab's creation. He was a man of deep Christian faith.  

PP: Fast forward to 1973—you, as a young research student, proposed to the departmental committee carving the same quote in English above the entrance to the new Cavendish Laboratory: 'The works of the Lord are great, sought out of all them that have pleasure therein'

AB: To the Head of Department’s surprise, the committee not only did not reject my audacious idea, but they enthusiastically supported it.  

MŁ: Another half-century passed… 

AB: And that quote still serves as a motto for the next generation—it suggests that those inside the laboratory are discovering how God makes the world work, and that this pursuit is deeply joyful. Science is a God-given resource for faith and for the work of the Church. If the Church is here to serve the world, it must engage with the world as it is. For example, during the pandemic, scientific knowledge was essential in caring for people at risk. Conversely, faith offers wisdom and a voice in public discourse. 

MŁ: What does leadership personally mean for you? 

AB: Leadership, whatever its tools or styles, is ultimately about choosing what values to lead with. You can exercise leadership in many areas. Each of us does it in our own way, within our sphere of influence, using our unique talents. I'm distinguishing between the tools of leadership—whether oratory, intellect, money, or whatever—and the deeper question of which direction you want to lead. The real question is: What kind of leadership will you exercise? 

MŁ: Is that where my responsibility lies? 

AB: Yes, and to implement that responsibility using whatever talents and opportunities we have. If you're a professor at Oxford, you have to excel in your field. But Oxford is full of opportunities beyond academia, and I feel both a responsibility and a pleasure in engaging with the wider implications of my work. 

PP: You were deeply involved in the rapid development of quantum technologies and quantum information processing, within the evolving landscape of Oxford itself. We're no longer solely a research university. There's been a growing emphasis on scientific entrepreneurship and spinning out companies. 

AB: You're absolutely right–it's been a significant cultural shift at the university. In 2021, in my lab we realized that many people wanted to use our techniques, but we had reached the limit of our capacity to help others from our own resources. As academics, we love collaborating and helping, but we hadn’t even begun to meet the commercial need. So, we worked with Said Business School to conduct market research, which confirmed there was a viable market. That’s when we spun out the company, QuantrolOx. 

MŁ: In his recent book From Strength to Strength, Arthur Brooks argues that our careers will end much sooner than we expect and asks how we should prepare for that. It seems you’ve figured that out. You seem to go from strength to strength

AB: Arthur is a valued friend. He spoke at the U.S. launch of the Human Flourishing book in Harvard. And was kind enough to host the U.S. launch of Penultimate Curiosity, the book I co-authored with the eminent artist, Roger Wagner.  

PP: I see his painting behind us. 

AB: Yes, Roger used to have his studio in this house. As you might have noticed, Arthur has been lately placing more and more emphasis on the role of faith for human happiness. 

MŁ: Through his works, Brooks has been undergoing a kind of spiritual conversion. He makes it clear now that the goal of life is happiness and human flourishing, which starts with meaningful work, friends, family and most importantly - faith. For him personally means renewing his Catholic faith daily, moment by moment

AB: And he’s been speaking about that in a way that is completely genuine and comes from the heart. 

MŁ: I think there’s a similar kind of scholarly conversion in your life, where Christian renewal meets the Greek ideal of kalokagathia—the unity of the transcendentals, also reflected in your books. Penultimate Curiosity explores beauty. It Keeps Me Seeking explores truth. Citizenship in a Networked Age explores justice. And beauty, truth, and justice find their unity in your last book: Human Flourishing. How do you see your life? 

AB: I want to keep contributing for as long as I have the energy and the wherewithal. But life is nonlinear and stochastic. 

MŁ: Professor, pray elaborate! 

AB: We make choices and we are subject to events each of which could have been otherwise, and the consequences are often out of all proportion to the causal factors. Randomness is fundamental in quantum theory where the uncertainty is very mathematically rigorously described. I sometimes wonder if today’s rising generation struggles with stress because they expect too much control over their own destiny. 

MŁ: No doubt. 

AB: And that’s where Providence comes in. What traditional spiritual English calls Providence—from the same root as to provide—is, I believe, essential to making sense of a world that is both stochastic and nonlinear. This confidence in Providence, in the idea that we can navigate a world that is chaotic and still thrive, is profoundly important. If you look at the Gospels, when Jesus called people to follow him, they took a risk. They could have been wrong, following someone who was a spoof, but they made a decision—and it turned out to be a good one. And I think it's true of deciding to follow Jesus Christ. Could I be wrong? I suppose so. I don't think I am, but I could be. I don’t have certainty, but I choose. 
 
MŁ: And how do you know it? 

AB: Think of flying. You prepare as much as you can, but unexpected situations always arise. Air traffic control sometimes tells you what to do, but mostly, they ask what your intention is. You can’t hesitate when you're flying a plane. You can't just say, well, I'm not going to decide. That's not an option. You try to make them safe choices. You try to make them wise choices. But you have to make choices. Same with life. Thinking is good. But thought must lead to action. Some say I live my life by my transferable flying skills! 

MŁ: And your final destination? 

AB: Heaven, I hope. I believe this life isn’t all there is. I believe in a future with Trinity—Father, Son, and Holy Spirit—free from pain and suffering. The risk is to focus too much on going to heaven. I think the emphasis should actually be on the other direction: heaven coming to us. 'Thy Kingdom come!' That gives dignity to this world. 

MŁ: This conversation was a foretaste of a heavenly banquet! 

AB: More like Spanish tapas—small plates, not a grand feast. 

PP: A series of little courses? 

AB: Exactly. And when you write this up, make it look like there was a plan. 

MŁ: In your nonlinear, stochastic life, we’ve already found a hidden pattern. A kind of Da Vinci Code of Andrew Briggs. 

AB: And the code is…? 

PP: Have you ever thought about combining your book titles into a life motto? Imagine it inscribed over your Northmoor Road house: Penultimate Curiosity… Keeps Me Seeking… Human Flourishing

AB: Perfect! I love it. That’s my code. 

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