Podcast
Culture
S&U interviews
4 min read

My conversation with... Paul Kingsnorth

Re-enchanting... Nature. Belle TIndall reflects on an infectious conversation with Paul Kingsnorth, the celebrated author, poet and environmentalist. Finding him a particularly enjoyable guide through the daunting landscapes of belief, environmentalism and AI.

Belle is the staff writer at Seen & Unseen and co-host of its Re-enchanting podcast.

A sitting man speaks into a microphone will gesturing with one hand

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What would you get if you were to combine a weighty appreciation for the beauty and power of nature with an unexpected conversion to Orthodox Christianity, topped off with an unwavering aversion to smartphones?  

Well, you would get something resembling a Paul Kingsnorth.  

Paul is an award-winning poet and a best-selling author of both fiction (including the Buckmaster Trilogy: Wake, Beast and Alexandria) and non-fiction (including Real England, Confessions of a Recovering Environmentalist and his ongoing Sub-Stack series: Abbey of Misrule). He is, and always has been, an advocate for treating the natural world as if it were far more than a machine to be used or a resource to be obtained. Such behaviour is, according to Paul, nothing short of sacrilegious. As well as an enchantment with what he can see and sense in the natural world, he also has a long-standing fascination with all things mystical. He is, much to my own delight, somewhat of a real-life Gandalf the Gray. If it were not for his London accent, he could easily belong in the pages of Tolkien’s literary world.  

And just one final thing to note about Paul Kingsnorth, since 2021 he has been horrified to find himself a Christian.  

‘…in the end I just thought oh, maybe I’m a Christian. Damn.’ 

Well, actually, that’s unfair of me to say. It’s obvious when talking to Paul that the horror quickly dissolved, and wonder and awe became its swift replacements. But nevertheless, initially he could have rivalled C.S Lewis for the title of ‘the most reluctant convert in all of England.’ As tempted as I am, Paul tells his own story so powerfully (both in his writing and in our conversation for the Re-Enchanting Podcast), that I shan’t even attempt to tell it for him here.  

But what I will say, is that we need people like Paul: the eccentrics, the contemplatives, the fearful, the awe-filled, the critics, the mystics. They're essential. 

The actress Jennifer Coolidge, in her Golden Globes acceptance speech for her (unforgettable) performance in the show White Lotus, paid tribute to its creator, Mike White. It was an oddly insightful tribute. She said,

‘if you don’t know about Mike White, this is what you should know – he’s worried about the world. He’s worried about people. He’s worried about friends that aren’t doing well. He’s worried about animals…’

and she continued gushing in this vein while the camera panned to Mike weeping in the audience.  

As I was recording this particular episode of Re-Enchanting and listening to Paul talk, Jennifer’s speech kept playing in my mind. After approximately one hour in his company, I can’t claim to know Paul Kingsnorth well, but what I do know of him makes me want to pay a similar tribute:

‘if you don’t know about Paul Kingsnorth, this is what you should know – he’s worried about the world…’

And, just as Jennifer Coolidge seemed to be towards Mike White, I found myself profoundly thankful that he is.  

There was nothing nonchalant about our conversation with Paul, deep fascination seems to be his signature disposition towards most things, and perhaps therein lies the source of so much worry. When one is deeply fascinated or emotionally invested, assured of meaning, or perhaps even continually in awe of something; how can worry for its welfare not also be present? To worry about something is to care, it is to render it worthy of your worry, and Paul seems to render us all worthy of his. Why? Well, in his words, because

‘if God is an artist, which I think he is, then nature is his artwork. And we’re a part of it too, incidentally. We’re natural too.’

Therefore, the fact that we seem to have lost sight of this, and subsequently fractured our relationships with each other, with the natural world, and with God, is a crisis of the most spiritual proportions. And Paul cares. 

I feel it is at this point that I must offer a disclaimer: my conversation with Paul Kingsnorth was a delight. It was, to borrow a familiar phrase, re-enchanting and I enjoyed it to no end.  

While it is true that he leads us into some weighty topics (the terrors of AI, the disaster of being so divorced from the natural world, the problems woven into the very make-up of our society), he is a particularly enjoyable guide through what can be daunting landscapes. He may have an eye for detecting doom, but he seems to do so with a personable lightness. Like I say, he’s Gandalf, just without the staff.  

 It also helps that alongside a diagnosis, he so enthusiastically offers up what he believes to be a cure,  

‘The more you have to answer these questions: what is a human? What is nature? What is the world? The more people will be ready for actual, serious, Christianity again. Full-strength Christianity. Not the weak version, the real thing. And I think that’s starting to happen, I can feel it.’  

Paul’s episode of Re-Enchanting is well worth an hour of your time, his infectious fascination with all things nature is worth infinitely more.  

Snippet
AI
Culture
Digital
Sustainability
3 min read

AI Barbie: does anyone think about destruction?

We choose waste and consumption over stewardship.

Jean is a consultant working with financial services and Christian organisations. She also writes and broadcasts.

An AI generated image of a Barbie-like Toy
AIn a Barbie world.

If you spend any time on any social media platform you would have probably seen the ChatGPT Barbie trend. Resembling packaged toys, the AI depicts you like a doll or action figure. At first, I thought I was only seeing it because of the LinkedIn algorithm. But then I started to see articles in my feed from mainstream media outlets teaching people how to do it.  

Generally, speaking, I am not a trend follower. I am one of those annoying people who doesn’t get involved with what everyone is doing just because everyone is doing it. Thankfully, I don’t suffer from FOMO (the Fear Of Missing Out) and I don’t think I am swayed much by peer pressure. But I like to stay informed about what is going on. So I can have something to talk about when I meet people in new settings and to remain relevant. So, when this started popping up in my feeds, I investigated it, and I was pleasantly surprised. 

I am not anti-AI. I have embraced and seen the benefits of AI in my own life (this sounds a bit weird, but I think you get my point). I understand and accept that it will, can and has improved productivity and creativity. I use ChatGPT all the time for social media content and captions, brainstorming, titles for articles, coding problems, research and language translations.  

But like many, I have long been sceptical about the growth of AI use and the viability of its long-term sustainability. I wouldn’t describe myself as a climate warrior, but I do believe that we have a responsibility to ourselves and the generations after us to use the finite resources of the planet frugally. The AI-powered Barbie trend throws that out of the window.  

The current Trump administration has facilitated a shift away from ESG (environmental, social and governance) targets in the world of business. For the most part, the criticism of this in the media (social and mainstream) has been focused on DEI targets. But perhaps, in the face of slow economic growth and because this began before the Trump administration took office, the move away from environmental targets or what I would call environmental stewardship, or frugality has received limited coverage.   

I have never understood why proponents of the climate emergency, have made themselves bedfellows and in some cases, wholehearted supporters of the AI revolution. A typical data centre uses between 11-19 million litres per day water just to cool its servers, that’s the equivalent of a small town of 30,000-50,000 people. The International Energy Agency (IEA) predicts by 2030 that there will be a doubling of electricity demand from data centres globally equating to slightly more than the entire electricity consumption of Japan. This growth will be driven by the use of AI in the US, China, and Europe. That’s why vocal support of the climate emergency and advocating escalated transition to AI, as is the position of the UK government, currently seems paradoxical to me.  

This isn’t hyperbole, Sam Altman, CEO of Open AI recently tweeted asking folks to reduce their use of the ChatGPT’s image generator because Open AI’s servers were overheating.  

That is why I have been pleasantly surprised, by some of coverage on the Barbie trend. Arguments are now being made more loudly about the true cost of unlimited AI expansion.  

I am not against progress or AI expansion entirely, and I have some support for the argument that governments have pursued net zero policies at a rate that is impractical, expensive and unviable for the average consumer in Western democracies. However, the Barbie trend reveals our tendency to choose waste and consumption for fleeting pleasure. For many of us, we have probably just thought, ‘It’s just a bit of harmless fun’. But the truth is it isn’t, it’s just that we can’t see the damage we are doing to the environment. That’s without going into the financial and privacy costs associated with the AI revolution. It really is a case of that age old adage, ‘Out of sight, out of mind’.  

The challenge is now that we know, what do we do? Do we continue to be part of wasteful AI trends? Or do we use AI to add value, increase productivity and solve problems?  

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