Review
Culture
Music
5 min read

I hear you: what the witnesses are saying

Belle Tindall gave herself a deadline of two hours to articulate her first impressions of Witness Me - Jacob Collier’s latest single with Stormzy, Shawn Mendes and Kirk Franklin.

Belle is the staff writer at Seen & Unseen and co-host of its Re-enchanting podcast.

Three happy men stand with the one in the middle draping his arms around his friends.
Shawn Mendes, Jacob Collier and Stormzy.

Anyone listening to BBC Radio 1 on Tuesday night at 6pm will have been treated to the very first play of Jacob Collier’s highly anticipated new single. I love those moments. I love that in our hyper-individualised society, the radio can still invite us into these communal occurrences, occasions that hide amongst the chaos and mundanity of the Tuesday evening commute.  

And Tuesday night’s occasion was as follows: we were cordially invited to be the recipients of Witness Me as it rang out over the airwaves, released into the wild, sent out in a thousand different directions.  

I was then, and still am, utterly intrigued by this song. 

After the initial listen, I decided that there has to be more to it than is immediately apparent. To borrow, and then adjust, a familiar phrase - I think there are ‘heard and unheard’ elements to be grappled with when it comes to this song. And I’ve spent this morning grappling with them on behalf of us all.  

Firstly – Jacob Collier, the UK’s beloved musical maestro, has crafted this song alongside grime-artist-extraordinaire Stormzy, pop-sensation Shawn Mendes and Gospel-titan Kirk Franklin. Whichever way you look at it, this is an odd grouping. As Jacob himself said, ‘this particular combination is not one that I saw coming… but it feels so right that it’s happened.’ Aside from Jacob (for whom this song is pretty in-keeping with his musical style), it really does feel as if each of the four artists involved have served something that sits beyond them as individual artists. Offering this song up, not because it wholly belongs with their individual bodies of work, but because it serves each and every listener. Jacob, speaking of this song, put it nice and simply: ‘this song is special and needs to be in the world’.  

These four artists don’t need this song, I sense that their thinking is that we need this song.  

The first two verses are offered to us by Jacob Collier and Shawn Mendes respectively, while the third is delivered by Stormzy. These verses ground the song, which has such an uncontainable feel to it, in time and place. Where Shawn sings of business, familial trauma and alcohol as a coping mechanism, Stormzy speaks of murder, loss and forgiveness. The chorus, on the other hand, is simple, vague and a little abstract. It goes like this,  

I'm with you 
I'm with you here 
You're the light I need  
In the dark I see  
I'm with you  
I'm with you here 
You are all I see 
You witness me 

Every line of this chorus is carried upon the waves of Kirk Franklin’s Gospel arrangement. Speaking of the Gospel undercurrent of the song, Jacob noted how it ‘was the fundamental, that is what breathed the most life into this song’. And while the verses are interesting, it is the chorus that I find myself grappling with. Both audibly and figuratively, the chorus lifts above the verses. 

Jacob’s working with some pretty ancient material here, he’s drawing on themes that have been thought-through and lived-out for millennia, he’s tuning into a heart-cry that’s as old as time itself. 

Who are those words above directed to? Who are they flowing from? What is it about those words that have the power to hold this whole song together? What is the unheard behind the heard here?  

Let’s begin by taking these lyrics at face value, shall we?  

On the surface, these lyrics are a celebration of, as well as a calling for, radical empathy. In that way, this song is an imaginative endeavour; it is dreaming a certain reality into being. In Jacob’s own words,  

‘In a time where there are countless divisive forces around the world, my hope is that this song can act as a reminder of the power people hold to come together and really see each other, carry each other, and bear witness to life in all its colours.’ 

In this sense, it has a touch of James’ retro classic ‘Sit Down’ about it. So, perhaps it was time for another anthem of empathy to roll around. We were made for community, for belonging and for interdependence; Jacob has always made this a primary feature of his work. And I’m grateful to him for that. I’m grateful to anyone who encourages us to stop pretending that we don’t need each other.  

So, there’s that. But there’s more to it, I’m sure of it.  

I can’t help but feel as though there’s a profound piece of theology trojan-horsing in this song. I don’t think I’m wishing it into existence; there are hints all over the place. Firstly, there’s the hearable omnipresence of the Gospel choir. Secondly, there’s Stormzy’s verse, which is an outright prayer, as he asks God to: 

Have mercy on 'em, Lord 
I know You're with them in the storm even though it's hard to see… 

Have mercy on 'em, and be with 'em 
And if grace doesn't cut it, then Your mercy will suffice 
In this cold, dark world, we just need a little light  

So, I’m not totally over-thinking this.  

In the light of these details and with the knowledge that each of the featured artists sit somewhere along the spectrum of Christianity, I’m becoming increasingly convinced that the chorus, those lyrics that hold the song together, are a prayer too. As well as a celebration of the presence of community, I think it may be an intimate acknowledgement of the presence of God - the only one who truly ‘witnesses our lives in all its colours’. You may think me crazy, but I think that Jacob and team may have just released a little theology into the world.  

God being ‘light in the darkness’, the one who ‘sees us’, the one who’s ‘with us’ – these are biblical concepts. Jacob’s working with some pretty ancient material here, he’s drawing on themes that have been thought-through and lived-out for millennia, he’s tuning into a heart-cry that’s as old as time itself. This does not dimmish the radical call for empathy that has been so praised in this song. On the contrary, the two concepts are utterly dependent on one another. Seen as this whole song could have been drawn out of a biblical book, I shall enlist one to explain further:  

‘dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.’ 

I mean, come on - that could have been the fourth verse to this song.  

This new single is called ‘Witness Me’ – And yes, I witness you Jacob. Last night, on my commute home, I witnessed you put language to our deepest desire. I witnessed you sneak a prayer onto BBC Radio 1.  

Article
Character
Culture
Football
Sport
3 min read

What happens if your club doesn’t win?

In football leagues and life not all of us can be winners.

Henry Corbett, a vicar in Liverpool and chaplain to Everton Football Club.  

  

A dejected football coach squats by the byline.

Most football clubs don’t win Premier League titles, FA Cup finals, Champions League trophies. 

Most football players don’t pick up winners' medals at the highest level. 

Many of us don’t achieve fame, status, “winners” headlines. No medals or trophies on our mantlepiece, no rousing applause or open-top bus parades. 

So, are we losers, are we the defeated, should we be envious of the winners? Or do we try and ignore all this talk about winning and remain indifferent to all this hype about football, medals, fame, applause? 

Here are some attempts at comfort, at a better perspective, at some hope for us all, whether out club wins titles or not, whether a player picks up medals or not, and whether all of us are recognised, famous or not. 

Winning is not just about titles and trophies. If your club has the resources and the team to win a title and a trophy, at whatever level, professional or amateur, that is great and definitely to be celebrated.  

But if you support a club with a limited budget and which has performed brilliantly well and beyond expectations has stayed in its division and brought pleasure to many then that is a win.  

If your club, thanks to great efforts by a few or many, has remained solvent and has an outstanding community section that makes a difference, that is a win.  

If your club has excellent supporter involvement and a pricing system that is fair, inclusive and creates good relationships across the club and the community that is a win.

If your team is clearly improving, if the attitude is spot on, if the behaviour on and off the pitch is sound, if every player and coach and staff member gives their very best as well as looking to improve that is a win.  

The word “winning” needs a fairer, more encouraging, truer definition. 

Are we the defeated, the losers, the envious? Of course not. 

They say that professional football players have two lives: the first is their playing career, and then the second is their life after their playing days. To win in life is to win in both lives.  

That will mean giving of their best as players with a passion to learn, to improve, to be a good teammate. It means being a good role model on and off the pitch. Then in life number two to give of your best there too to make our world a better, fairer, more loving, more beautiful place.  

And there will be lessons from the time as a player to take into life number two: the values of teamwork, discipline, training, courage, and of course coping with the disappointment of not maybe winning titles and realising there is more to life than simply titles. Player, manager and World Cup winner with Argentina in 1978 Ossie Ardlies reflected back on his football career and said:  

“Everyone is a winner who gives their best.” 

And for all of us applause, status, fame are unreliable goals. A few achieve that, some deservedly, some maybe less so. Most don’t hit the headlines. Are we the defeated, the losers, the envious? Of course not.  

So, are we indifferent to such issues as winning, success, applause, accolades?  Roy Castle wrote a forward to a slim volume of essays celebrating Christians who had worked and served in their communities away from the limelight, and he mentioned that as a performer he appreciates the applause he gets. “These people”, he wrote, “have worked away without applause, But there is always one person in the audience. His applause comes later.”  That’s the greatest win. 

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