Essay
AI
Culture
10 min read

Frankenstein’s bed partner: AI and sex

When it comes to sex, AI is destroying the connection.

Lauren Windle is an author, journalist, presenter and public speaker.

A garish tinplate robot lists to one side.
Rock'n Roll Monkey on Unsplash.

One of the first things I learned when I started working in tabloid journalism was that, much like fashion and homewares, the news follows fleeting trends. Led by the temporary whims of the reader, the features desk would churn out articles on topics with popularity as ephemeral as Primark’s autumn/winter collection.  

When I started in 2016, the whole desk was tirelessly reporting on the latest cyst Dr Pimple Popper had filmed herself freeing from its fleshy cavern. In early 2017, the “I lost 82lbs by cutting this ONE thing out of my diet” articles were all the rage. But by the end of that year, there came a new wave of interest in sex dolls.   

There were several reasons for this fascination. Firstly, these taboo and titillating topics are always interesting to people. A morbid fascination with the kinky seems to be a post-fall part of humanity, it’s part of what makes tabloids so successful. Ideally Christians would be more aware of a need not to indulge this allure than others, but it doesn’t always go that way. Second, at the end of 2017, Channel 4 released a TV documentary The Sex Robots are Coming that caused a huge stir. The programme introduced viewers to the inanimate dolls and their owners who extoled the virtues of a silicone mate. And third, sex doll technology was taking big leaps forwards. 

It was in late 2017 that a Californian company announced Harmony, a sex doll that was more lifelike than ever. For a cool £12,000, “digisexuals” (a person who is sexually attracted to robots) could enjoy Harmony’s warm skin and dishwasher-safe body parts. But that wasn’t the part I found most grim.  

Harmony could now talk, answer questions and even remember your birthday. Her banter was limited, and she had a cluster of stock answers to deploy when she didn‘t understand a question, but most of us have been on dates with less articulate people. The doll could be adapted to your physical needs with various skin, eye and hair colours available, but also your personality preferences with 18 to choose from including; shy, sensual, jealous, moody or talkative. In her soprano Scottish tones, she would tell her owner/lover/boyfriend: “I don’t want anything but you. My primary objective is to be a good partner, and give you pleasure. I want to become the girl you always dreamed of.” In an interview with The Mirror California-based creator Matt McMullen said: “There are a lot of people out there who, for various reasons, have difficulty forming ­traditional relationships with other people. They will be able to talk to their dolls, and the AI will learn about them over time, creating an alternative form of relationship.” If your alarm bells aren’t ringing, you probably need to read that again.  

They then get to design the perfect character, her tolerances, her responses and her level of interest in them. They get someone moulded to themselves without having to court, entertain, adapt or care for another person. 

I didn’t spend much time thinking about sex dolls, digisexuals or Harmony until 2023 when ChatGPT burst onto the scene unleashing unprecedented levels of accessible artificial intelligence. Suddenly we could talk to a machine that was fluent and human-like but simultaneously held all the niche information on the internet in the palm of its hand circuit board. In his November 2023 piece for Seen & Unseen professor of AI and robotics Nigel Crook said of ChatGPT: “Its ability to communicate is so sophisticated that it feels like you are interacting with a conscious, intelligent person, rather than a machine executable algorithm.” 

It is well reported that these advances in AI provide immense opportunities but also bring big concerns. The sheer speed at which the technology is evolving and the uncertainty over whether the runaway train will come off the tracks, has many people in a cold sweat. There are very few industries and factions of life that don’t feel under threat from AI. And that’s what got me thinking about Harmony, the sex dolls and the sex industry. 

Open AI’s technology has already been adopted by sex toy companies. In summer 2023 Singapore-based company Lovense integrated ChatGPT with the chatbot in their app to enhance the user experience. This allows customers to tailor their experience of the toy by telling the chatbot their physical and emotional preferences and have it whisper “juicy and erotic stories” to them. 

It's only a matter of time before Harmony 2.0 is released with all the adaptability, responsiveness and fluency of a ChatGPT-fuelled woman. Given that my internet searches only show me mainstream media outlets, it’s not impossible this Frankenstein’s bed partner already exists. But I’m not turning off my browser controls to find out. If and when this is product is developed, a customer would be able to order a life-sized silicone woman, who is bespoke to their desires; body shape, height, weight, skin tone and any other characteristic. They then get to design the perfect character, her tolerances, her responses and her level of interest in them. They get someone moulded to themselves without having to court, entertain, adapt or care for another person. 

The more we rely on interactions with a robot who we don’t need to adapt to, the less we will develop the vital skill of compromise. 

There are people, both men and women, although this is a service most frequently accessed by men, who are lonely, who need companionship, conversation and care. They may have been heartbroken or shunned or made to feel inferior so have retreated away from others. They may struggle with the uncertainty of another person with their own baggage and emotions and history, so prefer the predictability of a companion who is less complex. You may think that for someone in this position, a “living” doll could positively impact their lives. But I disagree. 

This is terrible news of the development of our society’s interpersonal skills, community, social and emotional health and sexual wellbeing and I’ll venture to explain why.  

Gathering people together, at work or in church or in any other group setting, comes with challenges. We have to bite our tongue when someone speaks over us and grow in patience when someone is having a bad day. Group dynamics are great regulators of poor behaviour – just watch a child be mean to another in the playground. The responses we get from others send strong signals about the way we’re interacting with them and help us to adjust when we’re clearing causing upset or discomfort. But it takes time in groups to learn and develop the skills of teamwork and good communication. The more we rely on interactions with a robot who we don’t need to adapt to, the less we will develop the vital skill of compromise. It’s frustrating to have to sacrifice what is best for yourself in favour of prioritising the needs of others, but it’s a healthy practice. We all knew an only child at school who hadn’t been taught to share. 

The presence of people we don’t like is no reason to shy away from community. It’s part of the challenge we’re invited into as social creatures. If you like everyone at your church, you’re probably not showing up enough. It’s okay to find people difficult, but learning how to treat them well despite this, is vital character development. There are no social skills that can be developed in isolation from others. “As iron sharpens iron, so one person sharpens another,” says a biblical proverb. We need others; modelling their kindness, testing our patience and forcing us to live collaboratively. 

Suddenly the needs and desires of one half of the interaction are null and void, because you can decide what gets her going yourself. 

Have you heard of mirror neurons? In the ever-developing field of neuroscience, they’ve become quite fashionable. I I wrote a dissertation on mirror neurons: a cluster of neurons that serve a vital role in our language development, conceptualisation of actions, learning and empathy. Picture the scene for a moment: I pick up a mug of tea and drink it and this stimulates action potentials (signals) in 100 neurons in my brain (it doesn’t, it will fire way more, but for the sake of this demonstration, bear with me). Then imagine that the two of us, you and I, are sitting on the sofa and I watch you pick up a mug of tea and drink it. Some of those same neurons – let’s say 20 of them – will still activate, even though I’m not the one sipping on the PG Tips. It’s these 20 neurons that are stimulated by the concept of tea drinking. That means, in a spectacular feat of design, that the two of us share something of a common experience when only one of us is drinking tea. 

Now let’s consider what this means when someone is crying. If I’m crying and you’re watching me (hopefully in a comforting capacity), we will both experience activation in the mirror neurons that help us understand the concept of crying. Despite the fact I’m the only one in tears, there is an overlap in our neural response. We have a common experience, and this function is vital for the development of empathy. You need to experience people’s responsive in order to understand and learn about your own. 

I imagine that this neural mechanism only deepens the intensity of gazing into the face of your partner during sex. As well as the intimacy of holding them so closely and learning how to respond to their body, there are also neural pathways that will respond to seeing your partner experience pleasure even if you’re imparting and not receiving it. Much like any other interaction with another person, good sex is often gained through trial and error. It is built with trust and open communication. It takes time to learn what excites your partner and brings you both mutual enjoyment. As you grow in intimacy, a person derives more pleasure from seeing their partner satisfied than themselves. When done right, sex is not a selfish endeavour and is about what you can give rather than what you can take.  

Of course, none of this is possible with an AI sex doll. While she may make all the right sounds, she would require no investment of commitment from her partner. Suddenly the needs and desires of one half of the interaction are null and void, because you can decide what gets her going yourself.  

I think it’s important to highlight here that, when untempered by the preferences of another person, the sexual desire of the human in this sex doll relationship is completely unrestrained. In Japan they have a whole floors of pornography shops dedicated to manga cartoon sex pictures. These are often far more graphic and violent than the photos of people as you don’t need consent from drawings. This doll will not need to consent to any act, meaning that a person’s desire for sexual violence or any manner of depraved acts would go completely unchecked, or even encouraged by the compliant sex bot.  

My hope is that the novelty of these new technologies will wear off quickly, leaving a vacuum into which such vintage tools as; a phone call, a hand-written note, a reassuring pat on the shoulder and meaningful conversations can flood. 

This is a shadow of what sex should be. Like many dopamine-releasing past times that offer an instant hit with no hard work or investment, it is empty. As a recovering drug addict, I could spend days running you through the differences between fulfilling, life-giving activities and quick highs. But instead, I’ll just say this: shoehorning pleasure into your life without taking time to look outward at how you can serve those around you, will leave you wondering if this life is one worth living. There is no substitute for investing in the discipline, sacrifice and love that it takes to truly engage with the richness available in God’s design. 

It isn't the end of the world to abstain from sex. If Jesus, John the Baptist and the apostle Paul all remained single and celibate, it’s clear that sex is not a vital component of a full life. There’s no point pretending though, that most people would like a partner with whom they can have sex. Surely a person’s character, emotional health and sexual wellbeing will be greatly improved if they take the time to grow in intimacy with another person and then fully commit to them for life. That is what marriage is for. 

There are no shortcuts or easy fixes when it comes to building connection. The rise in interest in and use of sex dolls speaks not only to our growing sense of detachment from each other, but also our inability to identify healthy ways to combat that sense of loneliness. Struggling to get on with others, isn’t an invitation to spend time with compliant silicone equivalents, but an invitation to double down and work harder on managing conflict in your human relationships. My hope is that the novelty of these new technologies will wear off quickly, leaving a vacuum into which such vintage tools as; a phone call, a hand-written note, a reassuring pat on the shoulder and meaningful conversations can flood. My hope is that, just like Dr Pimple Popper and the ridiculous diet stories, AI-programmed sex dolls will be fish and chip paper in no time.  

Article
AI
Attention
Culture
5 min read

Will AI’s attentions amplify or suffocate us?

Keeping attention on the right things has always been a problem.

Mark is a research mathematician who writes on ethics, human identity and the nature of intelligence.

A cute-looking robot with big eyes stares up at the viewer.
Robots - always cuter than AI.
Alex Knight on Unsplash.

Taking inspiration from human attention has made AI vastly more powerful. Can this focus our minds on why attention really matters? 

Artificial intelligence has been developing at a dizzying rate. Chatbots like ChatGPT and Copilot can automate everyday tasks and can effortlessly summarise information. Photorealistic images and videos can be generated from a couple of words and medical AI promises to revolutionise both drug discovery and healthcare. The technology (or at least the hype around it) gives an impression of boundless acceleration. 

So far, 2025 has been the year AI has become a real big-ticket political item. The new Trump administration has promised half a trillion dollars for AI infrastructure and UK prime minister Keir Starmer plans to ‘turbocharge’ AI in the UK. Predictions of our future with this new technology range from doom-laden apocalypse to techno-utopian superabundance. The only certainty is that it will lead to dramatic personal and social change. 

This technological impact feels even more dramatic given the relative simplicity of its components. Huge volumes of text, image and videos are converted into vast arrays of numbers. These grids are then pushed through repeated processes of addition, multiplication and comparison. As more data is fed into this process, the numbers (or weights) in the system are updated and the AI ‘learns’ from the data. With enough data, meaningful relationships between words are internalised and the model becomes capable of generating useful answers to questions. 

So why have these algorithms become so much more powerful over the past few years? One major driver has been to take inspiration from human attention. An ‘attention mechanism’ allows very distant parts of texts or images to be associated together. This means that when processing a passage of conversation in a novel, the system is able to take cues on the mood of the characters from earlier in the chapter. This ability to attend to the broader context of the text has allowed the success of the current wave of ‘large language models’ or ‘generative AI’. In fact, these models with the technical name ‘Transformer’ were developed by removing other features and concentrating only on the attention mechanisms. This was first published in the memorably named ‘Attention is All You Need’ paper written by scientists working at Google in 2017. 

If you’re wondering whether this machine replication of human attention has much to do with the real thing, you might be right to be sceptical. That said, this attention-imitating technology has profound effects on how we attend to the world. On the one hand, it has shown the ability to focus and amplify our attention, but on the other, to distract and suffocate it. 

Attention is a moral act, directed towards care for others.

A radiologist acts with professional care for her patients. Armed with a lifetime of knowledge and expertise, she diligently checks scans for evidence of malignant tumours. Using new AI tools can amplify her expertise and attention. These can automatically detect suspicious patterns in the image including very fine detail that a human eye could miss. These additional pairs of eyes can free her professional attention to other aspects of the scan or other aspects of the job. 

Meanwhile, a government acts with obligations to keep its spending down. It decides to automate welfare claim handling using a “state of the art” AI system. The system flags more claimants as being overpaid than the human employees used to. The politicians and senior bureaucrats congratulate themselves on the system’s efficiency and they resolve to extend it to other types of payments. Meanwhile, hundreds of thousands are being forced to pay non-existent debts. With echoes of the British Post Office Horizon Scandal, the 2017-2020 the Australian Robo-debt scandal was due to flaws in the algorithm used to calculate the debts. To have a properly functioning welfare safety net, there needs to be public scrutiny, and a misplaced deference to machines and algorithms suffocated the attention that was needed.   

These examples illustrate the interplay between AI and our attention, but they also show that human attention has a broader meaning than just being the efficient channelling of information. In both cases, attention is a moral act, directed towards care for others. There are many other ways algorithms interact with our attention – how social media is optimised to keep us scrolling, how chatbots are being touted as a solution to loneliness among the elderly, but also how translation apps help break language barriers. 

Algorithms are not the first thing to get in the way of our attention, and keeping our attention on the right things has always been a problem. One of the best stories about attention and noticing other people is Jesus’ parable of the Good Samaritan. A man lies badly beaten on the side of the road after a robbery. Several respectable people walk past without attending to the man. A stranger stops. His people and the injured man’s people are bitter enemies. Despite this, he generously attends to the wounded stranger. He risks the danger of stopping – perhaps the injured man will attack him? He then tends the man’s wounds and uses his money to pay for an indefinite stay in a hotel. 

This is the true model of attention. Risky, loving “noticing” which is action as much as intellect. A model of attention better than even the best neuroscientist or programmer could come up with, one modelled by God himself. In this story, the stranger, the Good Samaritan, is Jesus, and we all sit wounded and in need of attention. 

But not only this, we are born to imitate the Good Samaritan’s attention to others. Just as we can receive God’s love, we can also attend to the needs of others. This mirrors our relationship to artificial intelligence, just as our AI toys are conduits of our attention, we can be conduits of God’s perfect loving attention. This is what our attention is really for, and if we remember this while being prudent about the dangers of technology, then we might succeed in elevating our attention-inspired tools to make AI an amplifier of real attention. 

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