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6 min read

Easter tells us that we are missed

Our best relationships hint at what we are really missing.

Nathan is a speaker and writer on topics related to faith, life and God. He lives near Seattle, Washington. His writing is featured frequently in The Seattle Times. nathanbetts.com

A persons stands, holding a net curtain aside to gaze out.
Max Harlynking on Unsplash.

I never thought that God could miss me, but recently I’ve begun to wonder if he does.  

Is there a person in your life that you just love spending time with? Maybe this person is a family member, a friend, colleague, neighbor, or maybe your spouse.  As time has gone on in your life you now realize how special that person is to you. You think of the ease, the peace, the low heartbeat, lightheartedness, and depth of feeling that you’ve experienced all in simply being with that person and spending time with them. 

As you think of that person, can you remember a time when there was a longer-than-usual gap between your visits? Maybe weeks, months, years. What was it like when you met up or talked to this special friend of yours after the hiatus? What did it feel like? 

I have someone like this. His name is Andrew. He is my cousin, but I’ve generally thought of him as the brother I never had. We grew up together separated by only one year in age. My childhood is filled with memories of playing with him in different sports, games, wrestling, arguing, disagreeing, pranking each other, late-night fast-food runs, (which I no longer recommend), and eventually working long shifts on low sleep together. We were in each other’s wedding parties. We have experienced a lot of life together. 

As time has gone on, and I now live on the other side of the continent, we have not been able to see each other as often as we would like. 

But recently, he had a special work trip close to the Pacific Northwest, so he made time for a short stay with us near Seattle. On one day, I took him out for street tacos near the ocean and we were able to get some unhurried time to catch up. Throughout his visit I just kept thinking how much I had missed spending time with Andrew. He and I both expressed as much.  

If you have just one of those friendships in life, you have hit the ball out of the park. And if you have two or three of those friendships, you’ve hit a grand slam. These friendships are unique. 

For me, one of the most striking and poignant questions throughout the Bible is when God asks Adam “Where are you?”

As a theologian by education, I often think of these relational traits when it comes to God. Fundamental to Christian belief is that we can, despite how infinitely different he is to us, relate to God. There is a great deal of mystery to this idea, to be sure, but I’ve wondered long and hard what this looks like. In the long history of Christian thought, scholars, pastors, and theologians have pointed to Jesus Christ to help make sense of this massive, otherworldly concept.   

The Hebrew Scriptures reveal what God is like in creation, miracles, acts of grace, displays of power and many other aspects. But when we are searching to understand how God relates to us as human beings, it is Jesus Christ who gives us the primary lens through which we can understand that quality of relationship. The interactions he has with his friends, leaders, children, and teachers are especially revealing. The way he heals people, enjoys meals with others, gives time to the outsiders, and speaks to the uptight religious types is all very instructive in how God relates to us as human beings.  

Over the last few years, I have become increasingly interested in the questions that Jesus asks people. Jesus’s questions reveal to us what he is like.  

“Why do you call me good?”  

“Who do you say that I am?”  

“Whose image is on this coin?”  

“Will you also leave me?”  

“What do you want me to do for you?”  

These and many more have caused me to explore further the questions that God asks people because maybe his questions, sometimes more than his statements, reveal what makes him different. 

For me, one of the most striking and poignant questions throughout the Bible is when God asks Adam “Where are you?” Since childhood I’ve wondered what God was doing in asking that question. God was not asking a geographical question; it’s not as though his internal GPS was confused in the garden of Eden. But if not a geography question, was God then playing an intellectual game with Adam and Eve? Perhaps, but that is increasingly doubtful, given the enormous stakes in that narrative (brokenness had just entered the world) as well as the message we read throughout the rest of the Bible: God takes people seriously. 

Recently I wrote to my friend and leading Old Testament scholar Bruce Waltke to see what he thought about God’s question to Adam. Perhaps you’ll find an excerpt of his answer as enlightening as I have: 

The omniscient God is not asking because he does not know. He is asking a real question -- this is not a charade -- to show his involvement with Adam--both an historical and archetype of humanity -- to provoke him to engage with him in dialogue. In short, God misses his fellowship. 

God is asking Adam where he is because he misses him.  

Waltke’s answer to my question makes God’s question to Adam into a sign of his love for Adam, and he goes further to explain that this dialogue is “an historical and archetype of humanity”.  If nothing else, it means that this is the way in which God views his relationship with us. God enjoys being with us and interacting with us. And when the relationship grows cold, he misses us. 

Could it be possible that when we move away from God, he notices? He misses us? 

The British writer Julian Barnes begins his poignant memoir Nothing to Be Frightened Of with the words, “I do not believe in God, but I miss him.” Those words set the tone for a book in which Barnes writes about his complicated and fraught relationship with the transcendent. In his book, Barnes expresses his curiosity about what God is like. And amidst the deep and rich thoughts woven throughout the book, the reader never encounters the idea that while Barnes misses God, it might also be true that the God on the other side of the equation misses him.  

To be honest, in all my thinking about God, it is just now that I am beginning to ponder the thought that when I move away from God on some level, he misses me. Could it really be possible that the God of creation misses me?  

Could it be possible that when we move away from God, he notices? He misses us? God’s question to Adam, punctuated by Christ the Lord restoring the severed relationship through his death on the cross and resurrection, demonstrates God’s great capacity to love us.  

As we approach Easter, wherever we might find ourselves on the spectrum of belief: whether we attend church, synagogue, temple, mosque or none; whether we have faith -- a little faith, beleaguered faith, or no faith -- the story of God asking that penetrating question to Adam and ultimately coming to us in Christ is the supreme portrait of what God is like. Easter reminds us that the nature of God’s love is such that when we walk away, God feels that loss, he misses us, and he comes looking for us. 

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5 min read

Beyond the wave and the feed

Why a generation—and a surfer—are chasing depth in a shallow world

Rick writes and speaks on leadership, transformation, and culture.

A setting sun back-lights a crowd of young people on a beach
Jen Loong on Unsplash.

For years, I've chased waves from Malibu to Maui, each one, big or small, pulling me into something raw, real, extraordinary, authentic, and divine. Between sets, I drift on my board, watching the horizon, waiting for the next wave to rise and carry me into a new spiritual journey. Each time, I'm humbled by an otherworldly sensation, a feeling beyond myself. My heart races, my toes buzz as I paddle and drop into the emerging liquid wall. In that instant, I realize I'm entering an environment that can transport me to another place, a spiritual state of wonder and awe.

When I paddle out into the ocean, I enter a world that pulls me towards something greater. This sense of wonder sparks my curiosity, urging me to look past myself, man-made institutions, and preconceived notions to what you might call the ‘invisible qualities’. For me they go beyond the laws of physics that rule the waves and the carve of my surf board. Thousands of years ago, Saint Paul called them ‘God’s invisible qualities’.    

Surfing deeply stirs my soul, tugging at my mind and heart. It reveals the wonder of each wave and the ocean's vastness, testifying to something more, a wonder and awe beyond my comprehension. In essence, surfing is my church. Every time I paddle into the liquid world of the sea, I see God’s invisible realities

Like surfers searching for the perfect wave, Gen Z is on a divine quest. Their "Jesus Curiousness" reflects a deeper yearning for something beyond the everyday - real answers and a profound sense of purpose.

New research indicates that over half (48-56 per cent) of Gen Z is "Jesus Curious," and yet these numbers do not reflect any uptick in church attendance. Someone recently posted, “The young people of Gen Z are diverse, educated, and social media savvy. When it comes to faith, they’re open to Jesus and his teachings but skeptical about institutions and leaders putting on a façade.” 

While Gen Z definitely shows a renewed interest in Jesus, they are simultaneously distancing themselves from the church. This might present a seeming contradiction, right? How can anyone, much less an entire generation, seek Jesus without engaging with the church? This phenomenon could be considered an oxymoron, much like phrases such as "almost always" or "jumbo shrimp." Or perhaps, this is an emerging trend? 

Adventurer and survivalist Bear Grylls recently articulated a sentiment that, I believe, precisely captures the essence of Gen Z's "Jesus Curiousness" and their quest for meaning outside traditional church settings. His words point to a core human longing: an authentic, genuine, and raw hope in something or someone that offers a personal answer to life's profound mysteries.

He said, “I want people to know that the Jesus I eventually discovered is intimate and beautiful and strong and gentle and relevant and life changing and life enhancing. People ask me the question, ‘what attracts you to Jesus?’ It's hard because it's like trying to say what do you like about the blood running in and around your body or water in the desert? It's like, try to live without it?” 

I think much of this shift - this renewed interest in the person of Jesus - can be traced back to how the Pandemic altered every one of our lives, specifically Gen Z. It contributed to a new and profound sense of despair, a crisis of meaning in all that we thought we knew. For example, when the Pandemic hit, it broke daily routines, both sacred and secular. Life as we knew it was put on pause and we had to look outside of those routines and what we thought we knew and practiced. We were stuck in our homes, often alone and in isolation. It gave us time to think. It created space to ask bigger, more existential questions and explore the essence of purpose and meaning. We were all forced to examine life and what we knew through a new lens. For Gen Z, this served as their catalyst. 

Notably, this larger trend of their rejection of religious institutions favors a personalized, authentic, and socially relevant spirituality. It's marked by how they distinguish between the figure of Jesus and the institution as they seek a deeper understanding of Him through unusual means. Instead of the church pew for example, they explore the commercially popular show The Chosen and contemplate the very human and honest lyrics of new musical artists like Forest Frank, both of which offer an accessible portrayal of Jesus.

In a world where digital perfection is first, Gen Z is looking for something outside of the traditional church, something authentic, a genuine connection to something real, something beyond this tangible world. Jesus to them represents this authenticity, someone to whom they can both approach with questions and find answers that potentially satiate their deepest curiosities:  What are we here for? What do we do? Is there more?

What’s interesting about this post-Christian generation is that they are not abandoning faith or becoming spiritually apathetic as many would suspect; rather, their exploration is a sincere journey for a genuine faith, leading some to consider them the most spiritual, non-religious generation to date. 

This surge in "Jesus Curiosity" doesn't suggest Christianity is losing its relevance. Conversely, it’s proof that something new, something raw is emerging and causing a shift in the spiritual landscape. It’s redefining labels and changing older definitions that may no longer fit. The underlying human desire remains constant: a quest for deeper meaning in life.

As we look at this generation and its sincere inquiry into the deeper things, we observe a spiritual renewal, a seeming revival worldwide, unprecedented in recent decades within a post-Christian society. Some call it the Quiet Revival. Gen Z does not want to fake it. They “just want to figure it out”. They are on a true quest, engaged in a journey of enchantment. At the center of their journey is Jesus, not religion and not the church. 

As my surf session ends, the salt roughens my skin and the sea's echo lingers in my soul like a quiet song. Walking back to my truck, board under arm, I relive each wave's freedom, the sound, the churn, the emerging shape. The raw power of the sea connects me to something greater, deepening my quest. You see, surfers and Gen Z in our sojourn share a common search, a common language - a search for something intangible, something immeasurable. We are on a quest to find, to see, and to know what St. Paul called God’s invisible realities.

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