Explainer
Creed
Wisdom
3 min read

Discover the seen and unseen

What does it all look like in the light? The vision for Seen & Unseen.

Graham is the Director of the Centre for Cultural Witness and a former Bishop of Kensington.

Meter telescope scanning the night sky
The IRAM 30-meter telescope under the night sky.
IRAM-gre, via Wikimedia Commons

As someone once said, everyone has an angle, so it's a fair enough question to ask what our angle is. 

In 325 AD a conference of bishops, many of whom carried in their bodies the scars of persecution, met in a small town called Nicaea in what is now northern Turkey. They slowly hammered out a visionary statement that described what the early Christians believed - a whole new way of looking at the world based around the belief that God the Creator had entered the world in the person of a Jewish teacher, Jesus of Nazareth.

That document, commonly known as the Nicene Creed, is the one Creed that is accepted and used across the entire Christian Church, so it’s good enough for us.

Our conviction, however, is that this framework, rather than closing down thinking, opens up a much more expansive and energising space for thought and acting than secular visions can offer.  

For example, the Nicene Creed also describes God as the maker of all things, 'seen and unseen', picking up a phrase St Paul had written three hundred years before. We thought that summed up pretty well what we're about - we're interested in the Seen - what we all know and talk about all the time - economics, politics, society, law, the arts, the planet and its future - but also the Unseen realities that make sense of the seen - the mysterious, the numinous, the reality of the spiritual realm, the kingdom of heaven. 

This Christian framework is not one that can be simply tacked onto a secular mindset but is a different way of viewing the world. Therefore, our aim is not to debate with those who don't share our faith as to who can prove their case, but to do our best to describe the world as Christians (of many kinds and perspectives) see it. Our task on this website is not to answer simplistic questions with simplistic answers, but to ask ourselves and others: what do politics, economics, the arts, technology, biology, leisure, geography, housing - in other words everything - look like in the light of the coming of Jesus into the world. And if we can do that well, we can be both a window and mirror to the societies we live in. 

We believe there is wisdom in the two thousand years of Christian reflection on what it means to be human, and what it means to be good - on God, nature, community, work, and everything else - wisdom that has been discarded too quickly in western societies. We also think that the rapid discarding of Christian faith, and the failure to replace it with any kind of convincing common story is a disaster for our culture, leaving it open to fragmentation and culture warfare. Not that we’re advocating a return to Christendom - the Church made too many mistakes for misty-eyed nostalgia about that. But we do think Christian faith has the intellectual and spiritual depth to help renew and revive cultures today. Whether it does or not is beyond our pay-grade. Our job is just to tell the story as best we can.  

Christians think a great deal about their faith and the cultures in which they live. Yet much of that wisdom is locked up inside long books that few people read. We want to make that wisdom accessible to a much wider audience. So, what you'll find here is material that is thoughtful, accessible to non-specialists, the fruit of deep thinking both about the Christian tradition and contemporary life, and can help you not only think more clearly, but live a better life.   

We may critique ideas, but will try not to attack people. We want to be generous, curious, confident about the faith, open to criticism and new ideas, intelligent, accessible, and patient. We don't want to be competitive, aggressive, reactive, fearful, or closed-minded.  

Read our articles. Listen to our podcasts. Expand your thinking. Feed and satisfy your curiosity. Discover a world that is greater, more full of meaning and sense than you ever imagined.   

Article
Christmas culture
Creed
Generosity
4 min read

God owes us nothing

Reflect on gifts given and received at Christmas, and spot the key to a whole lot of wisdom.

Graham is the Director of the Centre for Cultural Witness and a former Bishop of Kensington.

A large stone house is wrapped in a red ribbon and bow.
Howard Dickins, CC BY 2.0, via Wikimedia Commons.

One of those difficult Christmas Day moments is opening a present from someone, only to realise you forgot to get them something. Or the reverse – expecting a present, but not getting it. It leaves you feeling awkward. Like you owe them something. Or they owe you.  

The familiarity of the Christmas story also plays into this. We know how it goes. God gives us the baby Jesus. He does it every year. If he didn’t we’d feel short-changed. After all, life is hard sometimes, and, surely, God owes us something.  

God Owes us Nothing. This is the title of a book by the philosopher Leszek Kolakowski. The book is actually about Blaise Pascal and the way the Catholic Church rejected the legacy of the great St Augustine when it rejected the Jansenist frame of mind in the seventeenth century, but that's by the by. What got me thinking again is the title: God Owes us Nothing. It's a powerful thought, maybe on first sight depressing, but the more I have thought about it, the key to a whole lot of wisdom.  

If God owes me something and he doesn't provide it, I lose faith in God. Our natural cry 'it's not fair' when something bad happens to us reflects this same basic idea – that we somehow deserve fairness or justice. 

Kolakowski's point is that this is essentially the insight at the heart of the Augustinian tradition in Christianity, something that runs through much mediaeval thought, to the Middle Ages, through Luther, Calvin and then on to Pascal and beyond.  

If God owes me something – happiness, wealth, health or whatever, I will naturally feel short-changed if I don't get it. You regularly hear stories of people who believed in God, until a friend got ill, or died, or they encountered tragedy in the raw, or experienced the aftermath of an earthquake, a war or a tsunami, or encountered real suffering and 'lost their faith'.  

I suspect this kind of thing happens because deep down we think that God owes us something, and if God doesn't give it, then the problem is with God – either that he is unkind, or simply doesn't exist. God should step in every time we make a bad choice, or someone else does, because, basically, he owes us. If God owes me something and he doesn't provide it, I lose faith in God. Our natural cry 'it's not fair' when something bad happens to us reflects this same basic idea – that we somehow deserve fairness or justice. 

'Gifts' make us grateful, always delighted with the new things that come, and a bit more philosophical about the stuff we lose.

To begin however from the perspective that God owes us nothing – that we have no rights over him, no claim on him, means that everything we do get comes as a gift – as a sheer delight, something to be deeply grateful for. Every breath, friendship, act of kindness, chocolate, football, mistletoe, wintry walks on bright December days – all these are gifts not rights. It suddenly turns everything about my life from something I feel I have right to, and moan mercilessly about if I lose it, to something that is a true surprise.  

To that extent the Dawkins atheist brigade have a point – we should not think the universe is made for us, or that we are any more than specks of life on a distant planet, and we should give up our delusions of deserving divine intervention when things go a bit wrong. The essence of Christian faith is the faith that although we should not expect to receive any divine favours, the surprise is that we do receive so much from the hands of God. Despite our insignificance, we have been privileged by God to play a key role on this planet of reflecting his image to the rest of creation, caring for it on his behalf. We do often enjoy gifts of health, laughter, sport, music, shelter etc., and these are neither random accidents of a faceless universe, nor things we have a right to expect because of our inherent deserving, but gratuitous, free gifts from the heart that beats behind it all. And most of all, we are given the gift of Christ as a brother, a friend and a rescuer. 

It is so much better to view everything as unexpected and gratuitous gift than as a right. 'Rights' make us grasping, holding onto things and insisting on them – they centre life around me and what I deserve. 'Gifts' make us grateful, always delighted with the new things that come, and a bit more philosophical about the stuff we lose. In the Christian life, if I think God owes me something, then grace and mercy will not seem a miracle to me at all – after all, it's only what I deserve. If God owes us nothing, his grace, the gift of Jesus, the Holy Spirit, his provision of my needs are all miracles, things I don't deserve and thus to be given thanks for with a constant sense of wonder and amazement.  

As you look around the living room post-Christmas at the gifts you have been given, whether wanted or not, try to think of them as given from people who owed you nothing, yet gave you something. And then think of everything you receive each day as pure, surprising, delightful gift. And then take that into the new year. It might lead to a truly thankful and (relatively) more carefree life. It is perhaps the key to happiness.