Review
Culture
Music
5 min read

Corinne Bailey Rae’s energised and anguished creative journey

Corinne Bailey Rae’s latest album, Black Rainbows, is an atlas of capacious faith. Jonathan Evens explores her inspirations in Detroit, Leeds and Ethiopia.

Jonathan is Team Rector for Wickford and Runwell. He is co-author of The Secret Chord, and writes on the arts.

A black and white portrait of a young woman's head against a dark textured background.
www.corinnebaileyrae.com.

Black Rainbows is the latest album from multi award-winning singer-songwriter Corinne Bailey Rae. Part of a project which also includes a book Reflections/Refractions at the Arts Bank photographed by Koto Bolofo, live performances, visuals, lectures, exhibitions and more, the album is inspired by the objects and artworks collected by artist, archivist and curator Theaster Gates at the Stony Island Arts Bank in Chicago. Bailey Rae attended The Black Artists Retreat there in 2017 and performed in the space. Last year Bailey Rae performed in Black Chapel, the Serpentine Gallery Pavilion designed by Gates. A shared element of their collaborations, work and inspirations are their Baptist upbringings and experiences. 

Black Rainbows represents a significant development in Bailey Rae's music and career. By turns angry and reflective, noisy and still, celebratory and keening, original and grounded, the album broadens her musical palette considerably through a marvellous melange of electronica, jazz and punk meshed with soul and R&B. The album ranges from righteous railing against the casual erasure of Black lives and memories to a vision of a world in which we dig our gardens and live, find work and time to dance, in a new utopia. It also extends Bailey Rae’s exploration of and engagement with black history and culture beyond her own experience, through collaborations with Gates and also the Stony Island Arts Bank, which was her inspiration for the album. Her longing, shared in ‘A Spell, a Prayer’, is to arc an arm through history in order to unpick every thread.  

Bailey Rae has spoken of the way in which her visit in 2017 to the Stony Island Arts Bank at the invitation of Gates, its founder, transformed her.  

“I knew when I walked through those doors that my life had changed forever.”  

Two things changed. One was a deeper engagement with the Stony Island Arts Bank's basic premise that black people matter, black spaces matter and black objects matter. The other was developing the confidence, through the example of Gates as artist, lecturer, potter, choir director, business owner, to, as she has said in an interview for Wilful Publicity, just:  

"be myself and follow all of my interests and allow all my fascinations and obsessions to come through in my music in the belief that we are all people, and we all have those connections and questions and interests."  

Christian Viveros-Faune has written that Gates developed his practice as "an artist-curator-activist", serving "different kinds of communities as an artistic ‘bridge’," out of engagement with the Church, having been both Director of Chicago’s New Cedar Grove Missionary Baptist Church Choir and "an urbanist in Seattle for a Christian mission that ran a housing programme in poor neighbourhoods.” His artistic projects have included processing a 250-person gospel choir he assembled from local churches through the galleries of the Milwaukee Art Museum while singing hymns Gates had scored as a response to poems written by the slave-era potter Dave Drake. The musical offerings of Gates' house band, the Black Monks of Mississippi, also combine spirituals with Zen chants. The Black Monks of Mississippi performed in Black Chapel, as also did Bailey Rae.  

His entrepreneurial projects have included the Dorchester Art and Housing Collaborative which consists of 32 units made for those who receive affordable and low-income housing support with a space for theatre and dance, and a mission is to share culture first with the folk residing in the 32 units. Similarly, the bank at 68th and Stony Island was once a vibrant community savings and loan bank but today, through Gates’ intervention, provides the South Side of Chicago with 17,000 square feet of space for innovation in contemporary art and archival practice. 

Surprisingly, the kind of faith-informed arts-and-community-connecting entrepreneurship practised by Gates, is not unknown to Bailey Rae through her own background. As a member of Moortown Baptist Church, she was part of Revive, a fresh expression of Church begun by then Youth Pastor Simon Hall. Bailey Rae has said that Hall encouraged the young people in Revive to write their own songs, provided a first guitar for her, and encouraged her to develop a "capacious faith." Her first recordings were on the Revive albums Beautiful Day and Neither Work nor Leisure. Under Halls' leadership, Revive has become a church for people who like Jesus but aren't too sure about church. He has also developed Left Bank as a community arts venue (of which Bailey Rae is a patron) in a disused Anglican church, whilst also setting up The Wren Bakery, a social enterprise using baking and barista training as tools to help women build self-belief and gain transferable skills for employment, and Queer Church Leeds, a community which celebrates LGBTQ+ people and aims to create a safe and open space for both fellowship and discussion. 

Bailey Rae has shared her own exploration of faith in her music through songs such as 'I Would Like to Call It Beauty,' ‘Walk On’ and 'The Skies Will Break' and has done so in relation to both grief and celebration. Steve Stockman writes of one such song:  

“Love’s On Its Way is a prayer. It begins “Oh Father”, confesses misunderstanding at the great mysteries, looks at the state of the world and then after more confession asks that her response to this world would not be just the prayer but the action of her life." 

Black Rainbows ends with a stunningly beautiful track 'Before the Throne of the Invisible God' inspired by a book in the Stony Island Arts Bank about the rock churches of Lalibela in Ethiopia; ancient churches hewn from rock. In an interview with Forbes magazine, Bailey Rae said:  

"On one of the pages of this book, it said, it was a picture of a throne that had been made. So it was carved into the wall, solid stone wall. There was a throne and this is where God was meant to sit when God was in the temple. But I really loved that line, the Throne to the invisible God. I thought, before the throne of the invisible God, what else is there to do but kneel? What is the invisible God? What is the thing, the reason, the way we get here, the how, the why, the infinite, the eternal, the thing that makes us all connected?" 

This is where Black Rainbows ends. Through its tracks, Bailey Rae takes us on a journey from the rock hewn churches of Ethiopia, to the journeys of Black Pioneers Westward, from Miss New York Transit 1957, to how the sunset appears from Harriet Jacobs' loophole, in order to explore Black femininity, Spell Work, Inner Space/Outer Space, time collapse and ancestors, the erasure of Black childhood and music as a vessel for transcendence. Yet, 'Before the Throne of the Invisible God' is where her energised and empathetic, wracked and anguished, celebratory and creative journey through Black history and the continuing legacy of racism finds its resolution. In a place not of simple submission, but of living the questions raised by a capacious faith where responses to prayer are both the actions of life and also the explorations found on this album. 

Article
Character
Culture
Football
Sport
3 min read

What happens if your club doesn’t win?

In football leagues and life not all of us can be winners.

Henry Corbett, a vicar in Liverpool and chaplain to Everton Football Club.  

  

A dejected football coach squats by the byline.

Most football clubs don’t win Premier League titles, FA Cup finals, Champions League trophies. 

Most football players don’t pick up winners' medals at the highest level. 

Many of us don’t achieve fame, status, “winners” headlines. No medals or trophies on our mantlepiece, no rousing applause or open-top bus parades. 

So, are we losers, are we the defeated, should we be envious of the winners? Or do we try and ignore all this talk about winning and remain indifferent to all this hype about football, medals, fame, applause? 

Here are some attempts at comfort, at a better perspective, at some hope for us all, whether out club wins titles or not, whether a player picks up medals or not, and whether all of us are recognised, famous or not. 

Winning is not just about titles and trophies. If your club has the resources and the team to win a title and a trophy, at whatever level, professional or amateur, that is great and definitely to be celebrated.  

But if you support a club with a limited budget and which has performed brilliantly well and beyond expectations has stayed in its division and brought pleasure to many then that is a win.  

If your club, thanks to great efforts by a few or many, has remained solvent and has an outstanding community section that makes a difference, that is a win.  

If your club has excellent supporter involvement and a pricing system that is fair, inclusive and creates good relationships across the club and the community that is a win.

If your team is clearly improving, if the attitude is spot on, if the behaviour on and off the pitch is sound, if every player and coach and staff member gives their very best as well as looking to improve that is a win.  

The word “winning” needs a fairer, more encouraging, truer definition. 

Are we the defeated, the losers, the envious? Of course not. 

They say that professional football players have two lives: the first is their playing career, and then the second is their life after their playing days. To win in life is to win in both lives.  

That will mean giving of their best as players with a passion to learn, to improve, to be a good teammate. It means being a good role model on and off the pitch. Then in life number two to give of your best there too to make our world a better, fairer, more loving, more beautiful place.  

And there will be lessons from the time as a player to take into life number two: the values of teamwork, discipline, training, courage, and of course coping with the disappointment of not maybe winning titles and realising there is more to life than simply titles. Player, manager and World Cup winner with Argentina in 1978 Ossie Ardlies reflected back on his football career and said:  

“Everyone is a winner who gives their best.” 

And for all of us applause, status, fame are unreliable goals. A few achieve that, some deservedly, some maybe less so. Most don’t hit the headlines. Are we the defeated, the losers, the envious? Of course not.  

So, are we indifferent to such issues as winning, success, applause, accolades?  Roy Castle wrote a forward to a slim volume of essays celebrating Christians who had worked and served in their communities away from the limelight, and he mentioned that as a performer he appreciates the applause he gets. “These people”, he wrote, “have worked away without applause, But there is always one person in the audience. His applause comes later.”  That’s the greatest win. 

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