Review
Art
Culture
Joy
Suffering
4 min read

Carving joy and suffering – what Donatello’s sculpture captures

The pioneering sculpture of Donatello presents emotional urgency. Sara Schumacher reflects on his art.

Dr Sara Schumacher is Academic Dean and Tutor and Lecturer in Theology & the Arts at St Mellitus College.

A relief sculpture shows the Madonna hold the infant Christ close to her face.
Donatello's Virgin and Child (Pazzi Madonna) sculpture.
Donatello, CC BY-SA 4.0, via Wikimedia Commons.

As the weather turns and trees take on their sheen of green, with the seasonal change comes the major spring exhibitions in the nation’s museums. Running from 11 February – 11 June 2023, the Victoria & Albert Museum are hosting a significant exhibition of the work by the Renaissance master, Donatello. Donatello: Sculpting the Renaissance traces the sculptor’s life and career, introducing us to his artistic collaborators as well as tracing his legacy within Western art history. A summary of the exhibition has been well described elsewhere and the curators do a fine job of providing context for the viewer that allows one to understand the significance of Donatello’s work. Instead, in this article, I want to try and capture what is felt in what is seen for I think Donatello, in his subject matter and style, is able to hold in tension the paradox of joy and suffering. This paradox is an all-too-common human experience, something that has been explored as Christians journeyed together through Holy Week. While Christian theology has a way of helping make sense of why this paradox exists, art has a way of helping us all to process our lived experience of it.

Through sculpture in different forms, Donatello invites our bodies, through movement and posture, to engage with what or who is presented.

As the exhibition shows, Donatello is famous for being the first in the Renaissance to sculpt a free-standing form. Sculpture, especially free-standing sculpture, requires something of the viewer. In order to see it properly, you have to position yourself in relation to the work and move around it. And while Donatello was clearly a master at this artform, what he invented was rilievo schiacciato, meaning ‘squashed relief’. The stone or bronze is carved with only a few millimetres of depth. In a way, it is like ‘painting’ with stone or bronze, and in doing so, the two-dimensional and three-dimensional are fused. As you move around it, light refracts off the medium, thus highlighting different aspects of the work and changing what you see. Put another way, through sculpture in different forms, Donatello invites our bodies, through movement and posture, to engage with what or who is presented. This embodied connection can start to cultivate empathy as we place ourselves and identify with who or what we see.

The touch of human to human is so real at times that the bronze or stone seems to give way to soft flesh.

Donatello’s work also evokes empathy in the way that he sculpts the human form. In his work, the touch of human to human is so real at times that the bronze or stone seems to give way to soft flesh. This is at its most poignant in the multiple Virgin and Child sculptures displayed throughout the exhibition. And it is here, particularly in the Virgin and Child (Pazzi Madonna), where the paradox of joy and suffering is presented most evocatively.

It is not uncommon to see artistic renderings of the Virgin and Child where distance is held between the two forms. Sometimes, the child looks out at the viewer, away from his mother, inviting devotion through his gaze. In other depictions, the Virgin adopts a posture of worship before her son. The reason for this is theological: the visual divide was a way to bring to the fore the divinity of the human Jesus. However, what we find in the Donatello renderings is something different.

In the Pazzi Madonna, using his trademark schiacciato, Donatello presents a sculpture of emotional urgency. Instead of distance between Virgin and Child, we see a mother who has her face pressed up against her son’s. While the child has a look of contentment and the beginnings of a smile, the mother looks at her child with intensity, marked by sadness. While a worshipping Virgin indicated her awareness of her Son’s glorification through his crucifixion and resurrection, this face tells of a different knowing. The beginning of this child’s life is already marked by the end. And while the end will bring salvation to the world, the anticipation of the end brings suffering for the mother. Mary knows that her son, the one she has borne and is called to nurture into adulthood, will suffer on her behalf and on behalf of the whole world. It will be this suffering that she cannot stop or protect him from. And while the work tells of joy in the intimacy and tenderness between mother and child, this joy is held in tension with the suffering that will come from their respective acts of obedience. The worst that a mother could imagine for her child must happen because in that worst moment is, paradoxically, the hope for the world. Where their faces meet in this sculpture, joy and suffering are visibly held together.

What does it mean for us to press our suffering faces against the face of Jesus? As we look into his eyes of joy, how does that transform the way we see the world and our circumstances? The Christian story is one of hope. In the end, all things will be made right and there will be an end to all suffering and tears. And while we live with and through real pain, as we see with Donatello, we see that this human paradox can be held now for its resolution will come.

Explainer
Attention
Care
Culture
Psychology
5 min read

How to help someone with ADHD to live well

Overstimulation, inner critics, and the quiet power that restores balance
An emoji-style brain divided in two with active emojis one side and calm ones the other.
Nick Jones/Midjourney.ai.

This week’s headlines about ADHD in the UK paint a troubling picture. NHS England commissioned an ADHD Taskforce which has warned that waiting lists for assessment and support are “unacceptably long”, with services buckling under the pressure of rising demand. In some areas, including Coventry and Warwickshire, NHS boards have even paused new adult referrals to prioritise children. Charities are already preparing legal challenges. 

Among the Taskforce’s key recommendations is a call for general practitioners to take on a bigger role. Rather than referring every suspected case to specialist services, GPs are to receive training to recognise and manage ADHD within primary care – a shift intended to relieve the enormous strain on the system. But this raises a human question as well as a policy one: while people wait (often for months or even years) what can families and friends do to help? And might some of these strategies reduce the need for crisis-level specialist support in the first place? 

Around  five per cent of the population is thought to have ADHD, though the true figure may be higher. Rising diagnosis rates have prompted some scepticism: are we simply getting better at recognising the condition, or is something new happening in our overstimulated modern world? 

Psychiatrists Edward Hallowell and John Ratey suggest that many of us now live in an attention environment that mimics ADHD. They call this phenomenon VAST: Variable Attention Stimulus Trait. VAST is not a disorder, and it is not “ADHD lite”; rather, it’s a product of neuroplasticity, i.e., the brain’s capacity to adapt to its environment. ADHD, by contrast, is neurodevelopmental – it is part of how a person’s brain is wired from the start. ADHD can’t be “undone” – nor would many want it to be. ADHD is a way of being that entails many strengths as well as struggles, as I have written about before. But where there are struggles, both ADHD and VAST respond to similar strategies for living well. 

Hallowell and Ratey describe the brain as operating through a set of overlapping neural networks. Two of these, the Task Positive Network and the Default Mode Network, play a key role in attention and focus. The Task Positive Network switches on when we’re engaged in a clear, structured activity: writing an email, cooking dinner, solving a problem. When it’s active, we’re absorbed and unselfconscious. The Default Mode Network, by contrast, takes over when we’re not focused on a specific task. It’s the realm of daydreaming, reflection, and big-picture thinking – reviewing what we’ve done, imagining what comes next. 

For most people, the brain glides between these two states smoothly. But in today’s hyperconnected, screen-saturated culture, many of us – especially those with VAST – flicker between them too quickly, never giving our Default Mode Network enough time to process what has just happened. The result is stress, restlessness, and mental exhaustion. 

In ADHD, though, the problem is different and deeper. Brain scans suggest that both networks may be running simultaneously, and the Default Mode Network in particular has a knack for interrupting. Imagine trying to finish a task while a running commentary in your head constantly questions its worth, urgency, or achievability. That’s the ADHD experience: the Default Mode’s chatter makes tasks hard both to start and to finish. 

But the Default Mode Network isn’t all bad. It can be a source of creativity, moral reflection, and meaning. It’s the voice that tells you a task matters, that something is worth your effort. Hallowell and Ratey liken it to the classic “angel and devil” on your shoulders – but the devil often shouts louder. That’s partly because the human brain is wired to prioritise threat. We remember criticism more vividly than praise, and replay social embarrassments more easily than successes. For people with ADHD, this negativity bias can be overwhelming. As Hallowell and Ratey put it: 

“People who have ADHD or VAST are particularly prone to head towards gloom and doom in their minds because they have stored up in their memory banks a lifetime of failure, disappointment, shame, and frustration. Life has taught them to expect the worst.” 

This relentless inner critic drives many ADHDers to self-soothe – ideally through human connection, but too often through less healthy means: food, alcohol, drugs, or risky behaviours. Statistically, people with ADHD are ten times more likely to develop an addiction, and their average lifespan is at least 13 years shorter than that of the general population. 

So how can friends and family help? Is there a way to interrupt the drive to self-medicate in self-destructive ways? The answer, remarkably, is so ancient and simple as to almost seem facile: it is love. 

When the Default Mode Network first hits upon a negative self-judgement, its instinct is to reach outward – to seek comfort and belonging. If connection is unavailable, the “devil voice” finds substitutes in addictive or numbing behaviours. But when real, safe relationships are present, they act as a protective buffer. Studies show that people with ADHD who experience strong, consistent love from partners, friends and family have lower addiction rates, better health, and longer lives. 

Of course, loving someone with ADHD can sometimes demand extra patience. Your ADHD friend or family member is likely to be the most creative, empathetic, and generous person you know, yet also the one who forgets your birthday, arrives late, or leaves your message unanswered. None of this is intentional neglect; it is the Default Mode’s interference – the whisper that says, “They probably don’t like me that much anyway.” Understanding this dynamic transforms frustration into compassion. It helps us see that behind the missed text is someone fighting an invisible cognitive tug-of-war – a loved one who needs reassurance, not reprimand. 

Even for those without ADHD, our era of constant notifications and information overload is training our brains toward VAST-like patterns. We’re pulled between self-judgment and self-justification, between doing and ruminating, with little space for rest. Learning to quiet the inner critic and nurture connection is good for all of us. 

When we tune into the gentler side of our Default Mode Network – the voice that says “You are valuable to the people around you” – mistakes lose their sting, and perfection ceases to be the price of self-worth. 

The NHS may take years to fully resolve its ADHD backlog. But in the meantime, there is meaningful work that families, friends, and communities can do. We can offer the connection that helps quiet the inner storm by being the person who reaches out, forgives the lateness, and replies with warmth even when the other couldn’t. 

This may not shorten the waiting list, but it could lengthen lives. For the millions with ADHD, and the millions more living with VAST, love is not a sentimental afterthought – it is the neurological antidote to despair. 

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