Article
Creed
Faith
Psychology
3 min read

Autism and belief: beyond the stereotypes

Reflect on living with the illogical beauty of feeling hemmed in by faith.
A theatrical set door stands in the middle of a snowploughed road between fields of snow under a blue sky.
Photo by Zach Vessels on Unsplash.

Do autistic people believe in God? Can they? The stereotype says no. The stereotype says that autistic people have a preference for all things logical, scientific and systematic, and therefore God, accessed only through the medium of metaphor and subjective experience, must be beyond the autistic ken.  

But we all know about stereotypes – they rarely serve us well. As it turns out that there are quite a few autistic people in churches, worshipping a God in whom they supposedly cannot believe. In fact, at the Centre for Autism and Theology (based at the University of Aberdeen) we have whole programme of research dedicated to understanding what it means to be an autistic person of faith.  

It is not only true that autistic people can and do believe in God (some, anyway), but also autistic Christians can teach the rest of us a thing or two about the assumptions we make when it comes to why people live a life of faith. For example, if we assume that anyone with a preference for all things logical, scientific, and systematic is not going to believe in God, then we are also assuming that that faith is some kind of considered, intellectual choice; a conscious decision that Christians have made on how to approach the world and the experience of living in it.  

But is faith really a choice? For many centuries the church was mired in this very argument about free will versus predestination. The matter never really got settled, indeed some theologians still earn their bread and butter by carrying the discussion on. Meanwhile, here in the academic cheap seats (so called ‘practical’ theology) we ask a different question: not do people have free will to choose the Christian faith, but do people feel like they have free will to choose the Christian faith? And what difference does this feeling make? 

If I reflect on my own life as a Christian, I know there have been times when I’ve stumbled into prayer, angry or in despair (often both), feeling as if I don’t like my faith all that much. Or that maybe that God just doesn’t like me. More than once I’ve prayed, “I’m going to keep following you, God, no matter how hard you make this!” Is this great faith, or just sheer bloody-mindedness? I like to believe that I can walk away from practicing my faith, but can I really walk away from having it? 

My research with the centre for autism and theology has been an education in how to live with the illogical beauty of feeling hemmed in by faith.

At one point in the Old Testament a psalm-writer speaks of feeling “hemmed in” by God. This resonates. My life is a patchwork quilt of being faithful to the Christian call, but also unfaithful, reluctantly faithful, faithful in public but, frankly, a bit iffy in private… yet every time I get to the very edge, somehow God is there. I cannot rationally explain God’s persistence in always catching me before I fall into utter, irrevocable faithlessness. It is certainly not logical. It is most certainly beyond my ken.  

My research with the centre for autism and theology has been an education in how to live with the illogical beauty of feeling hemmed in by faith. Autistic Christians have taught me so much in the way that many of them persist in attending church, even when it is being stated or implied, not only by their non-Christian acquaintances but also by other churchgoers, that they are simply not meant to be there. Some have wandered from church to church and from denomination to denomination, trying to find acceptance and welcome. As one autistic young woman put it:  

‘Going to church is just part of what Sunday is… [but] a lot of spiritual life is just up in the air and me working things out.’ 

When the purpose is counting bums-on-seats, research does tend to show that autistic people are more likely to be atheists. At the same time research also tends to show that socialisation is a big factor in the formation of faith. Perhaps it is little wonder then, that a group who often find themselves excluded socially are less likely to nurture and develop a faith. But then again, how do we explain a whole cohort of people who still have their bums on the Sunday seats and their hearts engaged in worship? Autistic people can and (some) do believe in God, and they keep engaging with church, working things out. Is this great faith, or sheer bloody-mindedness? At any rate such resilience is certainly not logical or rational, but perhaps it is just another thing that is beyond my ken. 

Article
Belief
Creed
General Election 24
Politics
3 min read

The one thing we won’t bet on

The election gambling row highlights an odd outlier.
A cartoon depicts a slot machine opposite the Houses of Parliament
Nick Jones/Midjourney.ai.

I’m not a betting man, but I’ll wager you’ve seen a gambling ad recently.  

In fact, I’d put good money on it – or at least somebody has. 

 

If you’ve been watching football you’ll see ads for betting companies in the ad breaks, on billboards – sometimes on the kit itself. 

And then there are the grinning celebrity endorsers, each advertising a wonderful world of chance-based amusements. 

That’s a lot of money on billboards and sponsorships. 

  

And on our high streets up and down the country, you’re never very far from a betting shop, each of them with windows guaranteeing the best odds and offering free bets on well, almost anything, really. 

If you can think of it, you can probably bet on it. 

Sports fixtures? The results of reality TV shows? The date of the next general election? 

Can you bet on it? You betcha! 

  

Betting is everywhere, though it’s fair to say there’s a bit more of it in some places than others. 

Betting shops are 10 times more likely to be found in the most deprived areas of the UK than its most wealthy ones. 

Still – even if you happen to find yourself without a betting shop in walking distance, with smartphone betting now there’s no need to even pop into a bookies.  

The fun needs never stop. 

All this proves is that gambling is everywhere and that people will put a bet on almost anything. 

With such universal access, I shouldn’t have been surprised that people have been betting on the date of the next general election.  

I have heard many people say that a little flutter brings a bit of excitement to things – and if anything is in need of a bit of excitement, it’s a general election.  

Perhaps it was this need to alleviate the tedium which has led to the seemingly improbable number of people from the Conservative Party now under investigation by the Gambling Commission. At current count, there are two candidates, as well as the Tory director of campaigning and his wife. Oh, and one of the Prime Minister’s police protection officers.  

By the time you read this – there may be more. And no, please don’t place a bet on that. 

  

Am I disappointed that public officials may have been using insider information to gain an advantage at the bookies? I suppose so. But that’s not what I find interesting. 

All this proves is that gambling is everywhere and that people will put a bet on almost anything. 

And well, I already knew that. 

  

No – what is interesting is that in our society people will bet on almost anything. Or more specifically – everything, except one thing.  

  

When it comes to betting on whether England will score, or who will win at Strictly, a hunch is enough. A gut feeling is enough to separate us from our hard earned cash.  

But when it comes to whether or not there is a God, nope. 

We’re going to need hard evidence for that one.  

We’re going to need absolute certainty, incontrovertible proof.  

No margin for error.  

  

We’ll bet on anything else – everything else. But not that. 

Which, I have to say, strikes me as odd.  

Why won’t we take out a bet that costs us nothing?  

  

Most of us in Church are there because of a hunch. A gut feeling. We call it faith, and it’s a free gift. 

Do you care for a wager?