Article
Character
Comment
Education
Fun & play
5 min read

Is your child school ready?

What really matters as a child develops
A teacher looks on as a young child concentrates on writing.
Department for Education.

In the coming weeks, those little critters will start to emerge, easily identified by their autumn plumage of coloured sweatshirts and oversized backpacks. Anxious parents and caregivers can be spotted, shepherding their young along paths and pavements, casting worried glances left and right at the pelican crossings. Listen carefully and you may hear the squeak of uncomfortable new shoes and juveniles complaining about the wearing of a coat, as adults of the species re-establish social bonds with cries of, “Back to school already, I can’t believe how fast it’s gone!”   

As they congregate upon the tarmac staging ground, some will be taking part in this ritual for the very first time. Neophytes who have maintained social bonds throughout the pre-school years might be seen to greet their fellows cordially, “Did you have a good summer? Can Flo make it to Izzy’s party?” Others will stand alone, scanning the playground for a half-remembered face from the bygone days of antenatal classes. That was only five years ago, but it feels like a millennium. The faces are changed; everyone looks more…tired. 

The world has been turned upside down in those past five years. It’s been said so often that it is almost trite, but nonetheless true: nothing prepares you for becoming a parent. In the UK, new parents increasingly raise their children without the immediate support of extended family, coupled with the tyrannous expectation that one will retain one’s employment rank and contribution to the labour market alongside this new and 24/7 full time job of looking after baby. The Key Performance Indicators of parenting are ambitious. Deliverables for the first five years include toilet training, instilling speech and language skills, establishing basic recognition of 26 alphabetical characters (including the child’s ability to recognise the alphabetical sequence that spells their own name) and ensuring the recognition of and (ideally) ability to correctly sequence numbers 1 to 20.  If your child can do all of this by the age of 5, whilst also learning not to punch, kick or bite other children, not to eat food off the ground, and not to stick rocks up their nose, then congratulations! Your child is school ready

It may comfort some readers to know that very few 5-year-olds manage to hit absolutely all of these milestones. As the education secretary, Bridget Phillipson, commented recently – parenting is too hard. She is working to establish a new iteration of Labour’s ‘Sure Start’ programme (rebranded as ‘Family Hubs’) to offer parents more support in the community. As part of her rationale she states, “When one in four children are leaving primary school without having reached a good level of reading, then something’s gone seriously wrong in those early years that has to go beyond the school gate.”  

Whilst I’m keen to see more support for new families – I’m intrigued by this particular rationale for it. Ability to read well by a certain age seems an unlikely metric by which to measure whether a child has had a positive experience of childhood; it appears indicative of what autism-researcher Anne McGuire calls “The normative time of childhood,” in which the success is measured against an imagined future of economically productive years. By this metric, if a child learns to read at a prodigiously young age this is taken as an indicator that they will enter the workforce with greater velocity than their peers, essentially that they will have “more future-yet-to-be-realized” than those around them. McGuire writes, “In a neoliberal regime where ‘time is money’, the child is figured as ‘time-rich’ and so represents a good investment opportunity indeed.”  

McGuire’s analysis is piercingly accurate of how we often talk about our children, despite knowing all too well that it represents a fallacy. There are multitudinous stories of adults who have gone on to make staggering contributions to human flourishing, despite being placed (literally or figuratively) under the dunce’s cap at school. But even without focusing on those who go on to excel, those who attract fame, fortune, or both, we don’t have to look far to find cause to re-evaluate what it means for a child to be school ready.  

My son’s year group recently finished their own primary school journey, and a quick glance through some of the leavers’ books reveals that children are very good at valuing each other for what is here in the present, without recourse to an imagined economic future. As children wrote goodbye messages for each other they said things like,

“Thank you for always having such good ideas for games to play.”

“You helped me on my first day when I got lost.”

“You’re a great house captain and you always help the teacher.”

No one was particularly keen to predict fame and fortune for the future of their friends, and there was an understandable indifference towards academic milestones. As a literary corpus, the leavers’ books were testament to the old adage that people will not remember you for what you say or do but will remember you for how you make them feel.  

One the subject of childhood, Jesus once said something that defies easy explanation. He was out, teaching in the open air, surrounded by crowds of adults including important religious leaders and wealthy individuals who wanted to ask complex and deep theological questions, but in the midst of it all there were parents bringing their children, elbowing their way to the front of the crowd to ask Jesus to pray for their little ones. When some of Jesus’ followers tried to usher the children away, Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” The precise meaning of this utterance has eluded thinkers and theologians for centuries – what exactly is it about childhood that Jesus was alluding to?  

I wonder if it is something about the capacity of children to live in the immediate, and therefore to value what really matters – justice, kindness and friendship. In primary school, yes it helps in some ways for children to arrive aged 5 with a certain command of the alphabet and the ability to finish the day wearing the same set of underwear that they arrived in. But perhaps what matters more is children arriving ready to enter the fray of friendships – being kind, being helpers, having the self-confidence to know that they have something to give to the learning community that they are joining, whatever their learning speed might be. Such things are gloriously untethered to economic potential or a future-yet-to-be-realized, but they are closely tethered to a child’s understanding of themselves as a valuable and important person. If Labour’s intention to offer new parents more help in the community goes some way towards communicating to our pre-school children that they have that have – and will always have – value, regardless of what they will or won’t attain to academically or economically, then it will help many more children reach the milestone of being school ready.  

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Article
Comment
Freedom of Belief
3 min read

Where it's dangerous to believe

In the symbolic heart of a liberal democracy, a list is revealed of where it is dangerous to believe. Belle Tindall reports on the annual World Watch List.

Belle is the staff writer at Seen & Unseen and co-host of its Re-enchanting podcast.

A huge communist monument consists of a red flag wall rising from left to right over a column of statues.
Mansu Hill Grand Monument in Pyongyang, North Korea.
Bjørn Christian Tørrissen, CC BY-SA 3.0, via Wikimedia Commons.

Just as they do at the beginning of each new year, this January saw the charity Open Doors descend upon the House of Commons to officially launch its World Watch List for 2023. That is, the list of the fifty most dangerous countries to be a Christian in the world this year.  

As well as producing this list, the advocacy group also revealed a number: 360 million.  

That’s the number of Christians who are living under extreme pressure and persecution because of their religious identity. That’s 1 in every 7 of the 2.4 billion Christians in the world right now. For statistical context, that 360 million is larger than the current population of the USA. The enormity of such numbers can be a challenge to digest, so perhaps it would be more effective to summarise the research this way - 2023 the most dangerous year to be a Christian on record.  

Only a quarter of the story  

It’s a powerful image: there, in the grand epicentre of British government, where a verse from the Bible is literally carved into the floor of the main entrance way, was an evening dedicated to the 360 million people for whom a spiritual alignment to that very same verse exposes them to danger and discrimination.  

When we think of religious groups that are facing daily persecution, it’s likely that Christian communities aren’t at the top of our list of assumptions. And that’s relatively understandable when we’re viewing Christianity through the lens of our own Western contexts. In May, the UK is going to come to a communal standstill as we witness the Archbishop of Canterbury, the figurehead of the Church of England, place a crown on the head of our new King, thus ushering in a new phase of history. It can seem as though, as a society, the scent of Christianity is in the very air we breathe. Many of our most cherished landmarks are sites of religious significance, it’s not unusual for our local schools and hospitals to be named after Christian Saints, while our public calendars are shaped by Christian celebrations.  

And yet – 360 million people.  

While Christianity has a (rather recent) reputation for being a Euro-centric religion, European Christians are actually the minority, making up only one quarter of the global Christian population. We are inclined, because of our own experience of Christianity as enjoying a prominent role in public life, of having a rather narrow understanding of the global Christian reality.    

A more global perspective  

Christians are by no means the only faith group to face the danger of religious persecution, but year after year, they are continuing to face it on the largest scale.  

The World Watch List shows that the global reality for Christians is anything but static. In 2022, Afghanistan was considered the most dangerous country to live as a Christian. However, largely due to the Taliban’s attention being lured away from its Christian population, Afghanistan has dropped to ninth place. North Korea, which is home to approximately 400,000 Christians, has thus regained its position as the most ‘brutally hostile place’ to be.  

Following North Korea, the other top nine countries in the list are: Somalia, Yemen, Eritrea, Libya, Nigeria, Pakistan Iran, Afghanistan and Sudan.  

Not only has this persecution seen a numerical increase, but also a significant increase in the extremity of the danger posed. Violence, imprisonment, and even death, are very real possibilities for Christians living in these countries. However, religious persecution also includes more subtle social segregation, economic discrimination and national isolation. These 360 million people are being exposed to a spectrum of pressures to denounce their Christian identity and cease living out their Christian faith.  

A paradox

And yet, one of the most staggering findings that Open Doors continue to present, is that it is in these places that the Christian church is experiencing its most rapid growth. According to their extensive research, the rising danger surrounding the Christian faith doesn’t seem to be having the desired effect; stories of persistence, faith and courage are unceasing.  

This pattern is not anomalous, As Brother Andrew, the founder of Open Doors, once famously reminded the world, ‘persecution is an enemy the Church has met and mastered many times. Indifference could prove to be a far more dangerous foe’.

A dangerous faith does not equate to a disappearing faith.