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Freedom of Belief
3 min read

Where it's dangerous to believe

In the symbolic heart of a liberal democracy, a list is revealed of where it is dangerous to believe. Belle Tindall reports on the annual World Watch List.

Belle is the staff writer at Seen & Unseen and co-host of its Re-enchanting podcast.

A huge communist monument consists of a red flag wall rising from left to right over a column of statues.
Mansu Hill Grand Monument in Pyongyang, North Korea.
Bjørn Christian Tørrissen, CC BY-SA 3.0, via Wikimedia Commons.

Just as they do at the beginning of each new year, this January saw the charity Open Doors descend upon the House of Commons to officially launch its World Watch List for 2023. That is, the list of the fifty most dangerous countries to be a Christian in the world this year.  

As well as producing this list, the advocacy group also revealed a number: 360 million.  

That’s the number of Christians who are living under extreme pressure and persecution because of their religious identity. That’s 1 in every 7 of the 2.4 billion Christians in the world right now. For statistical context, that 360 million is larger than the current population of the USA. The enormity of such numbers can be a challenge to digest, so perhaps it would be more effective to summarise the research this way - 2023 the most dangerous year to be a Christian on record.  

Only a quarter of the story  

It’s a powerful image: there, in the grand epicentre of British government, where a verse from the Bible is literally carved into the floor of the main entrance way, was an evening dedicated to the 360 million people for whom a spiritual alignment to that very same verse exposes them to danger and discrimination.  

When we think of religious groups that are facing daily persecution, it’s likely that Christian communities aren’t at the top of our list of assumptions. And that’s relatively understandable when we’re viewing Christianity through the lens of our own Western contexts. In May, the UK is going to come to a communal standstill as we witness the Archbishop of Canterbury, the figurehead of the Church of England, place a crown on the head of our new King, thus ushering in a new phase of history. It can seem as though, as a society, the scent of Christianity is in the very air we breathe. Many of our most cherished landmarks are sites of religious significance, it’s not unusual for our local schools and hospitals to be named after Christian Saints, while our public calendars are shaped by Christian celebrations.  

And yet – 360 million people.  

While Christianity has a (rather recent) reputation for being a Euro-centric religion, European Christians are actually the minority, making up only one quarter of the global Christian population. We are inclined, because of our own experience of Christianity as enjoying a prominent role in public life, of having a rather narrow understanding of the global Christian reality.    

A more global perspective  

Christians are by no means the only faith group to face the danger of religious persecution, but year after year, they are continuing to face it on the largest scale.  

The World Watch List shows that the global reality for Christians is anything but static. In 2022, Afghanistan was considered the most dangerous country to live as a Christian. However, largely due to the Taliban’s attention being lured away from its Christian population, Afghanistan has dropped to ninth place. North Korea, which is home to approximately 400,000 Christians, has thus regained its position as the most ‘brutally hostile place’ to be.  

Following North Korea, the other top nine countries in the list are: Somalia, Yemen, Eritrea, Libya, Nigeria, Pakistan Iran, Afghanistan and Sudan.  

Not only has this persecution seen a numerical increase, but also a significant increase in the extremity of the danger posed. Violence, imprisonment, and even death, are very real possibilities for Christians living in these countries. However, religious persecution also includes more subtle social segregation, economic discrimination and national isolation. These 360 million people are being exposed to a spectrum of pressures to denounce their Christian identity and cease living out their Christian faith.  

A paradox

And yet, one of the most staggering findings that Open Doors continue to present, is that it is in these places that the Christian church is experiencing its most rapid growth. According to their extensive research, the rising danger surrounding the Christian faith doesn’t seem to be having the desired effect; stories of persistence, faith and courage are unceasing.  

This pattern is not anomalous, As Brother Andrew, the founder of Open Doors, once famously reminded the world, ‘persecution is an enemy the Church has met and mastered many times. Indifference could prove to be a far more dangerous foe’.

A dangerous faith does not equate to a disappearing faith.  

 

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5 min read

Bear Grylls: Why I'm retelling the greatest story ever told

Why the tougher path often ends up being the most fulfilling

Bear is an adventurer, writer, and broadcaster.

A wet-looking Bear Grylls looks at the camera.
Bear Grylls.

As a young teenager, whenever I came across stories about Jesus, he seemed to be about peace, kindness, sacrifice, freedom and affirmation. Everybody he encountered – rich, poor, sick, healthy – seemed to walk away with their life changed. It made me want to learn more about him.  

It wasn’t religion I was after – as a teenager I wasn’t exactly hungry for more rules and restrictions – but I did like the sound of the freedom and empowerment that seemed to come from being around this guy. What I didn’t know was how it would truly change me from the inside out. 

Having a Christian faith can be difficult to articulate, but I know I have the light of the Almighty within me. At times I have ignored it and tried to live without it. But my heart is restless when I try to live on my strength alone. I am not too proud to admit that I need my Saviour within me. 

And it’s easy to be cynical about faith, but I have realised that doubts are ok. That’s part of it all. To seek truth and choose faith is courageous. Life and the wild have taught me that the tougher path often ends up being the most fulfilling one. 

I’ve witnessed the gift God gives us change so many lives over the years. None of us deserves it. I certainly don’t. If anything, I am more aware than ever how often I have failed, yet still I am forgiven. That’s why Christ turned everything on its head. His forgiveness is free because he has paid the price. He took our place on the cross. He died to set us free. No wonder they call it the greatest story ever told. 

The story I have written in my new book is His story, Jesus’ own story, told from the perspective of the first eyewit­nesses. I deliberately stuck closely to the accounts recorded in the four gospels, though some dialogue and other details have been added for context and flow. But not a single word of Jesus has been changed from the original accounts in the New Testament. I have used different English translations to capture his words depending on the context. 

In writing a book like this, I also wanted to be authentic to the original setting and to avoid anglicised names that are over-familiar to many of us. The region in which Yeshua (Jesus) lived was complicated and remains contested to this day. Greek and Latin were the dominant languages throughout the Roman Empire at that time. Yeshua himself was Jewish and would have read the Scriptures in Hebrew. However, as a Galilean, Yeshua’s everyday language would have been Aramaic. The Gospels beautifully preserve some of Jesus’ most intimate words in Aramaic.  

So I’ve used a mixture of Greek, Hebrew and Aramaic names for people and places to reflect the social context of Yeshua’s time.  

As we have just passed Easter, here is a small section from the book when a small selection of Yeshua’s followers saw him ascend into heaven, ahead of that great Pentecost Sunday.  

WHEN forty days had passed since he first appeared in the garden, Yeshua made his final appearance to us. One moment we were alone, then there he was among us, again. He said nothing about this being the last physical visitation that he would make. With hindsight, I should have known. 

He led us out of the house, down through the city gates and along the valley, up beyond Gad Smane and into the hills towards Beth ’Anya. The journey we had done so many times together. 

When we reached the top of this small hill, called Tura Zita, the Mount of Olives, Yeshua turned and stopped. He reached out his hands to us and held on tight to each of us in turn. Andreas asked him, ‘Master, are you going to restore your kingdom now? Is this the time?’ 

Yeshua told them that God’s own Spirit would come to them. ‘Dates and times. They are not for you to know. But the Holy Spirit will come upon you and give you power. You will be my witnesses. You will tell people everywhere about me – in Yerushalayim, in the rest of Yehuda, in Samaria, and in every part of the world.’ 

His arms were now raised above him, and his eyes closed. His head lifted up to the heavens. Suddenly, the light around him started to change. And a brightness began to shine out from him. A brightness that was almost impossible to look at. Then a cloud began to form around him. A cloud that circled him and slowly began to lift Yeshua off the ground. 

We all stood there, holding each other, and we watched our friend – the Master, the Lord, the Messiah – slowly disappear among the cloud until he was gone. There was no fanfare. No grand goodbye. Just that swirling cloud around him as he was raised higher and higher. 

And then, just like that, Yeshua was gone.  

We were left staring up into the clouds above. 

As we stood there, suddenly two angels appeared beside us.  

‘You Galileans! Why do you just stand here looking up at an empty sky?’ 

We all looked at each other in awed surprise. But with no paralysing fear anymore. 

How strange, I thought, that this is no longer strange. 

Then one of the angels spoke: ‘This very Yeshua who was taken up from among you to heaven will come as certainly – and mysteriously – as he left.’ 

 

Join Bear for an exclusive event in London on the evening of 18 June where he’ll share more about his faith and The Greatest Story Ever Told.

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