Review
Culture
Film & TV
Romance
6 min read

What’s love got to do with it?

Watching Lovesick, a surprisingly profound comedy about chlamydia, prompts Beatrice Scudeler to consider permanence in relationships.

Beatrice writes on literature, religion, the arts, and the family. Her published work can be found here

A row of young people stand and talk to each other
Lovesick's cast.
Netflix.

This article contains spoilers for those who have not seen Lovesick

I was working on my English MA in 2019, just before the start of the pandemic, when a friend first told me about a Netflix show that had just aired its final season, Lovesick. The premise, I will grant, was not the most inspiring one for an unmarried, socially conservative graduate student whose only experience of dating had been an unfortunate three-day courtship with her at-the-time best male university friend.  

In Lovesick, Dylan Witter is the usual twenty-something-year-old: out of university, sort of purposeless, dating a string of women he thinks he’s deeply in love with, but breaking up with each of them no later than at the four-month mark. Unsurprisingly, he is diagnosed with chlamydia; shaken by the realisation that eleven years of sex out of marriage has left him with little more than sadness and a disease, he decides to meet with all of his ex-girlfriends, both to warn them that he may have given them chlamydia, but most importantly to try and figure out why he can’t find permanence in his relationships.  

From this point, Lovesick spends three seasons going back and forth between Dylan’s past and his present, building towards the final confrontation, at the end of season three, with his best friend Evie, with whom, he eventually realises, he has been in love for seven years. Along the way, we meet Dylan and Evie’s other best friend, Luke, who proposed to his girlfriend while still at university, was rejected, and now lives a sexually reckless lifestyle, as well as Angus, the kind-of-forgotten friend, who married a woman he didn’t really love, had sex with a maths student turned one-time stripper, divorced his wife Helen, and is now having a child with ex-stripper Holly. 

By the time we are out of university or school, it is unsurprising that our sense of certainty and purpose should crumble, when suddenly the burden of finding meaning is solely on our shoulders. 

Based on this description alone, you’d be forgiven if you thought this show quite a depressing drama, and certainly not one worth your time. In fact, it is a surprisingly profound, honest comedy about our generation’s struggle with the false promise of freedom, and our deep-seated desire for permanence, for a more sacramental view of reality. Dylan’s trials in his youth all point him towards the realisation that making commitments (whether that’s sticking to a career and becoming actually good at your job or finding permanence in a romantic relationship) is ultimately the one thing that makes life worth living. The writers of Lovesick would perhaps not put it this way, but this truly is a show about people who desperately need God, and fail without His guidance.  

The same applies to all of us, to those who are not Christians, but also to those of us who profess Christianity, but live as though we are atomised and self-sufficient (which we can all be tempted to do). When we are children, we have our parents to guide us; they are not a replacement for God, but they provide some guidance. Later, at school and university, it’s our teachers. By the time we are out of university or school, it is unsurprising that our sense of certainty and purpose should crumble, when suddenly the burden of finding meaning is solely on our shoulders.  

If we go to church, if we have a community in Christ to support us, the burden is somewhat lifted. But Dylan, Evie, Luke, and Angus have no such thing. They rely on each other alone, and, since they are lost, all they can do is commiserate each other about how difficult adult life is.  

Even so, the suggestion is there in Lovesick that there are moral standards external to our conscience, that there is something sacred and greater than us. In the very first episode of the show, Angus begins his ill-fated marriage to Helen. They get married in what is presumably an Anglican church, and Dylan makes a curious remark that, even though he’s ‘not religious’, a wedding in a church seems more appropriate. He laughs it off by suggesting that you have to sit somewhere hard and cold to really enjoy the ceremony, but it’s clear that he’s talking about more than this.  

What he’s experiencing is an intuition which I would guess is still in so many of us even in our post-Christian society, that is, the intuition that there is something sacred about promising to love and care for another person for the rest of your life, that it’s not merely a contract. It is a duty to uphold such a promise, and this is a kind of promise that ties us in love to what some people may call ‘the universe’, though what we really mean, who we really mean, is Christ.  

They have chosen to make an attempt at permanence, not to dismiss adult life as a senseless heap of broken people.

Sure enough, the rest of the show is about our protagonists watching all their significant relationships fall apart, and trying to rebuild them. I will have to spoil the ending for you, but that does not really matter, as it’s fairly obvious which direction the show is building towards from the very first episode. Angus is left alone as Holly leaves him, but vows to find a new job in order to provide for his unborn child. Luke stops engaging in promiscuous behaviour (sort of, he has seven years of trauma to deal with, after all) and begins a precarious, but genuinely caring relationship. After being hurt and hurting many people, Dylan and Evie decide that, in spite of all the heartbreak, and after a broken engagement, it is still valuable to make ourselves vulnerable to suffering for the sake of loving another person.  

The show ends with Dylan telling Evie that he loves her for the first time, and you can tell it’s the first time in his life that he has really meant it. They are not married yet, but we can guess that’s what will happen next. They have chosen to make an attempt at permanence, not to dismiss adult life as a senseless heap of broken people, but rather to decide to take away some of the brokenness by growing up, making a commitment, and standing firm.  

To marry during a pandemic, in the wake of my parents’ divorce, and uncertain about our future, was at once the maddest, and the best decision we ever made. 

 

Something I have not yet told you is that the first time I watched this show was when I first started dating my husband. Although I could not relate to the endless dating, I could relate to the fear, the uncertainty of whether the other person wants to care for you in the way we want to care for them.  

Not long after, I told my now husband that, if he didn’t think our relationship would lead to marriage, I’d much rather we break up and move on. I did not want Dylan and Evie’s seven years of suffering. I wanted marriage, I wanted commitment, I wanted a family. We did get married, around a year later, and after a year of marriage I watched Lovesick again. Now as a married woman, and having gone through the hardships of moving country twice, having a child after a difficult delivery, and facing problems in our extended family, I appreciated more deeply what a sacred and courageous thing it is to commit to sticking by one person, no matter what.  

To marry and have children, knowing how ruthless and un-beauteous the world can be, is exactly the act of bravery our society so desperately needs. I watched Lovesick for the third time just recently, leading up to our second wedding anniversary. It was my husband’s first time watching, and we could not help but reminisce about our courtship, and how, to marry during a pandemic, in the wake of my parents’ divorce, and uncertain about our future, was at once the maddest, and the best decision we ever made 

So, yes, watch Lovesick, even though it’s technically just a comedy about chlamydia. It may spur you to reflect on the real meaning of love: the fearless and unconditional caring for the other, regardless of their brokenness, but rather because of it. After all, that is how God loves us

Review
AI
Culture
Film & TV
4 min read

Ethan Hunt is MI Jesus, and it’s ridiculous

The final instalment of Mission Impossible warns about AI, yet plays out as if written by a chatbot.
Tom Cruise playing Ethan Hunt in an open necked shirt looks perplexed.
Tom Cruise in action.

Is this the FINAL reckoning? I’m not sure. I hope so. There has been speculation whether Tom Cruise will reprise his role as Ethan Hunt in further franchise instalments. He has expressed interest, while also suggesting that the use of the word ‘final’ is purposeful and indicative. Let us all pray that he’s being honest. I mean…he must be exhausted. The stress and strain, the pressure and pain, that he puts his body through for every Mission Impossible film is approaching elder abuse – he is 62 after all. 

In a departure from tradition, Mission Impossible: The Final Reckoning is an immediate sequel to Mission Impossible: Dead Reckoning, which released in 2023. The series which has thrived on a formula of releasing stand-alone spy stories, allowing us to enjoy familiar characters in new scenarios, has decided to make a two-parter…although you wouldn’t know it. You don’t need to have seen Dead Reckoning to pay your money to watch Final Reckoning, as the script assumes you’ve not only missed the immediate prequel, but have never viewed any other Mission Impossible film.  

Goodness me, the film is plodding. It begins with a message from the President (Angela Bassett), delivered to Cruise’s super-spy Hunt. In previous instalments such messages have been a punchy way to set the stakes, roll the pitch, and then give the rest of the screen time over to remarkable action set-pieces. On this occasion we have an interminably long, and irritatingly portentous, monologue detailing why Ethan Hunt is the best of spies, the best of men, and essentially MI Jesus. The only man who can save the world from a literal apocalypse.  

The premise of the film is that the malevolent, power-hungry AI known as ‘The Entity’ (could no one have thought of a better name, REALLY!?), which Hunt failed to stop in the previous film, is now at large and tipping the world towards destruction. It is manipulating the media, gaslighting governments, and slowly infiltrating the nuclear arsenals of the world, all in preparation to annihilate most of the human race in a nuclear holocaust. It then plans to rule the remaining vestiges of humanity and create a new utopia for itself. Only Ethan Hunt can stop it…just as long as he convinces world leaders to trust him, finds the nuclear submarine where ‘The Entity’ originated, defeats hundreds of bad guys, and infiltrates a top-secret bunker in South Africa. 

We’re a world away from the lean and mean story of the first MI, where we only had the identities of CIA assets at stake! 

Its rubbish. Genuinely rubbish. 

The script is ripe. Nay! It is overripe. NAY! Burn the whole house down, because the brie has grown limbs and the fruit bowl is plotting your death. Every other conversation involves either Cruise pontificating on how the only way to defeat ‘The Entity’ is love and trust and the age of Aquarius, or someone explaining to Cruise how this mission is his destiny, because only he is good and pure enough to succeed. He’s MI Jesus, and it’s ridiculous. 

The film plods and plods and plods. The whole point of this franchise is to provide the viewer with regular, breath-taking action, and yet the first hour-plus is a litany of exposition and call-backs. Ethan travels to several European capitals, for about thirty seconds apiece, before formulating his plan. This is confusing and jarring, but to add to this pain, the audience is tortured with disorienting, quick-cut montages of Hunt’s previous adventures. The plot seems to be determined to link this final, world-ending catastrophe to his past escapades…except MI2…no one has love for that. 

Unfortunately, all these positives are packaged in such a self-aggrandising and cack-handed manner as to be rendered inert.

By the time the action really kicks in I was exhausted and in no mood. This is a shame, because the action is truly spectacular. A long sequence in a submarine – which is both well below safe diving depth, but is also slowly falling of an underwater cliff. A breath-taking fight between two biplanes. Gunfire galore. I recognised its brilliance on an intellectual level, but enjoyed none of it. I was too damned bamboozled by over an hour of nonsense beforehand. 

The performances are fine. Cruise is the last remaining true action star, putting himself through a gruelling regimen to ensure he performs his own stunts. This shows on the screen and is very much appreciated and commendable. Simon Pegg returns as Benji to provide the comic relief. Ving Rhames’ Luther has a brief appearance which is bitter-sweet and lovable. Henry Czerny and Rolf Saxon are delightful additions – the only call-backs to the first film which don’t irritate, and actually elevate the film. 

Mission Impossible: Final Reckoning is fine. It is serviceable. It delivers the heart-stopping thrills. It has timely theme: of what true humanity and human relationship is in a world dominated by AI, technology, simulated reality, and simulated interaction. This is all good. Unfortunately, all these positives are packaged in such a self-aggrandising and cack-handed manner as to be rendered inert. For a film whose story serves as an (admittedly histrionic) warning about the dangers of AI, it plays out as if designed by chatbot. 

The Mission Impossible films have always been a vehicle for Tom Cruise. This has been their greatest strength – he is the last true movie star after all, and we may never see such a charismatic and powerful screen idol again. This has also been their greatest weakness. What a shame this only became apparent in the (potential) final outing. 

  

2 stars. 

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