Article
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Loneliness
Mental Health
5 min read

What Bobby Brazier, Jo Marsh and Eleanor Rigby have in common

A public health campaign asks influencers if they are lonely.

Belle is the staff writer at Seen & Unseen and co-host of its Re-enchanting podcast.

a young man looks pensive as he answers a questuon while sitting in a fancy room.
Bobby Brazier at 10 Downing Street.
NHS.

‘Loneliness. It’s a part of life. Let’s talk about it’  

That’s the new slogan offered by the NHS in partnership with the Department for Culture, Media and Sport. As part of their campaign, they recently invited young influencers and TV personalities to Downing Street to do just that – to talk about loneliness.  

With those aged between 16 and 29 now twice as likely to report feeling lonely as those over 70, these celebrities were tasked with answering a few of the questions most asked by people within that age group. Their questions went along these heart-wrenching lines:  

Why am I so lonely?  

Is it normal to feel lonely?  

Will I always be this lonely?  

And while their answers to such questions were a little ‘meh’ (whose wouldn’t be? They were given seven seconds to answer some of humanity’s deepest questions), it doesn’t much matter, their answers weren’t really the point. Rather, viewers were presented with a handful of popular, successful, lovable (looking at you, Bobby Brazier) and happy looking people doing something notoriously difficult: admitting loneliness.  

And I think that may be the point.  

I am of the firm opinion that admitting to feeling lonely is one of the hardest things a person could do. I have certainly never had the bravery to do it.  

I remember watching Greta Gerwig’s 2019 adaptation of the beloved 1868 novel, Little Women, for the first time; I was always going to love it, I had decided as much before even stepping foot in the cinema. But there was one scene that felt as if it literally took my breath away. I was left winded in row C.  

It is toward the end of the film, and Jo Marsh, the feisty, strong and independent protagonist, is giving a feminist monologue  for the ages (albeit to her mum) as she stands in the attic of her childhood home. Jo speaks of women’s minds and souls, their ambitions and talents, she explains how sick she is of being underestimated, getting more impassioned with every word. That is, until she tearily ends her speech by declaring – ‘…but I’m so lonely.’ 

This isn’t in the book.  

This final line was written by Greta Gerwig specifically for this adaptation. And the only person who seemed to be more taken aback by Jo’s words than me (an owner of more editions of the novel than is cool to admit), was Jo herself, who instinctively clasped her hand to her mouth as if she couldn’t believe that she’d just said such words aloud.  

As far as filmmaking goes, it was genius. As far as human nature is concerned, it was, well, true. 

Not only do we find loneliness acutely painful, but we also tend to find it near impossible to admit to, so much so, the government currently feels the need to step in. Why is that, I wonder? Why does ‘lonely’ seem to be the hardest word? 

Those who admit to their own loneliness are wading into profoundly vulnerable waters. 

Part of it is certainly because there is a social stigma attached to feeling lonely. Ironic, isn’t it? How loneliness has social connotations. Nobody wants to be Eleanor Rigby, nor Father McKenzie, nor any of ‘the lonely people’ that Paul McCartney so pities, for that matter. It’s one of the only Beatles songs you wouldn’t want to have been written about you. Loneliness feels like a failure somehow, and so we struggle to admit it, even to ourselves. A failure because, we’re supposed to be self-sufficient, independent, free-thinking, emotionally-sturdy individuals (which is the operative word, of course). That’s what individualism has taught us, isn’t it? And so, how do we reconcile that with the piercing pain of isolation? How do we admit that there’s a deep crack within us that can’t be papered over by success, or wealth, or another episode of our favourite podcast? How do we go about admitting such a lack? A lack, which despite individualism’s best efforts, has us naturally wondering why it’s there in the first place; are we unpopular? Unattractive? Unlikable? Or worst of all, unlovable?  

Those who admit to their own loneliness are wading into profoundly vulnerable waters. And most of us are utterly unwilling to follow them there, lest we be spotted by a budding Paul McCartney and our loneliness be immortalised.  

And then, of course, there’s the other side of the coin: what does our loneliness say about the people who we are in relationship with? Nobody wants to unleash the panic and guilt tucked away in that can of worms (which, I must note, is unnecessary panic and guilt - there could be any number of reasons you’re feeling lonely, despite your very rich relationships).  

And so, we just don’t say the word. And that’s what appears to be making the NHS and, rather randomly now that I think about it, the Department for Culture, Media and Sport so nervous.  

We need to admit when we’re lonely. We have to pull a Jo Marsh and say it out loud. We must give language to the lack that we feel.  

To be known and loved is my deepest and truest need.

One of the things that I find myself most consistently thankful for when it comes to my Christian faith (you know, apart from the most obvious aspects…) is that it gives me such language. At the risk of sounding annoyingly self-centred, it dignifies the feelings that I find hard to even acknowledge. It offers explanation, and therefore, a comfort that I could never find anywhere else; a comfort rooted in truth.  

It may sound nuts, but I have come to understand the reality of loneliness, not through influencers on a sofa in Downing Street (although that’s great), and not even through Jo Marsh’s monologue (which is even greater), but through an ancient Hebrew poem. This poem tells me that to be alone is ‘not good’.  

Not good. Not right. Not as it should be.  

That’s God’s point of view at least – that to be alone, properly, completely and permanently alone, goes against the very fabric of the world. It is at odds with human flourishing. I’ve come to deeply value how concrete that is. I’ve also learnt to relax into the knowledge that not only is loneliness ‘normal’ (referring to one to the questions referenced at the beginning), it’s natural, in every possible sense of the word.  

To be known and loved is my deepest and truest need. I was designed for relationship, with God and with people. And therefore – with all the complex ways that life unfolds - to be lonely, is to be human.  

So, with all of this in mind, I’m tempted to end where we began, to come full circle and once again borrow the government’s words: 

‘Loneliness. It’s a part of life. Let’s talk about it.’  

Article
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General Election 24
Morality
Politics
3 min read

The morality of defection

Why I respect 'traitors'.
A man sits in a TV interview, below him is a captions stating 'Mark Lognan. Former Conservative MP
Mark Logan explains his move.
BBC.

Defection is a dirty word. 

It evokes feelings of treachery. Betrayal. Backstabbing. 

All in all it leaves a bad taste in the mouth. 

  

Defectors always carry with them a whiff of suspicion. 

Are they genuine, or are they just opportunists? 

Who do they really work for? 

What do they get out of it? 

Have they truly renounced their old ways? 

  

There has been a lot of defecting going on in UK Politics over the last few weeks. For good or ill, a number of political parties have members who, up until recently, wore rosettes of a different colour. 

The defections have been dramatic – and public.  

Think of the recent defections from the Conservatives to Labour. Two in a fortnight. 

First Dan Poulter and then Nathalie Elphicke crossing the Commons floor with moments to spare before Prime Minister’s Questions. Then Mark Logan last week. 

Perhaps one encouraged the other. Defections and resignations in politics always seem to arrive like buses.  

And each of these defections was accompanied by a public story about why they’ve changed their minds. A testimony, if you will.  

It was these stories which drew the most fire, from both former friends and new allies. In most cases, it hasn’t taken a lot of digging to find statements made when these people had a different allegiance which call into question the truth of their supposed conversion.  

Conversion, though, is just the right word.  

And this service to a higher power is often experienced by others as a betrayal.

Christianity knows a lot about defection.  

Right at the heart of the Jesus story is a moment of betrayal.  

Judas turns Jesus over to be crucified. 

The price to betray the saviour of the world? A few silver coins. 

 

But in Christianity, defection is not always a bad thing. 

If defection is a dirty word, repentance and conversion are a positive counterpart. 

Saying Jesus is Lord in a world where Caesar is Lord is an act of subversion. 

It is a recognition that the authority of Caesar, of any government, has its limits. 

Christians are called to serve and love their communities and nations – but they only ever have a provisional allegiance to any earthly power or government.  

And this makes Christians untrustworthy.  

 

On a deep level, to be a Christian is to have defected from an allegiance to a world which values power and money to service of the God of love. 

And this service to a higher power is often experienced by others as a betrayal. 

It is little surprise then that from time to time, governments across the world have treated Christians with that same whiff of suspicion reserved for defectors.  

But in the United Kingdom, religious freedoms afford believers with the same luxuries afforded to MPs. They can defect publicly – they can tell their stories. They can encourage others to cross the floor. 

  

Can a bird change its feathers, or a leopard change its spots? 

The Christian story says yes. 

  

As the election campaign draws on and as people defect from one party or another and as people ask those questions of defectors 

Perhaps it is time to focus less on others, and instead ask those questions of yourself. 

  

Are you genuine? 

Who do you really work for? 

What do you get out of it? 

Have you truly renounced your old ways? 

  

Defection can be a good thing. 

Will you tell your story?