Review
Culture
Film & TV
3 min read

Thank you for being born

A thermonuclear ethical debate swaddled in a family road-trip comedy. Daniel Kim reviews Broker.

Daniel is an advertising strategist turned vicar-in-training.

Three people, one carrying a baby, stand on a dock side at a harbour
The brokers await a meeting with prospective buyers.

In 2009, a Korean pastor at Jusarang Community Church installed a small, two-way, hatch on the wall of his church. One way opened out onto the street where mothers could place unwanted babies anonymously and inconspicuously. On the other side, the child would be taken into a nursery, cared for, and put up for adoption. By 2019, over 1,500 babies were left in this ‘Baby Box’ and the scheme has spread out across Korea and other surrounding countries. Since then, it has continually raised challenging ethical, pragmatic, and social questions in the media. What about the legality and safeguarding of this scheme? What about the possibility of corruption and bad actors? Does it incentivise irresponsible motherhood? Is it better to abandon a baby than to abort it? Least to say, the topic is one that spins off into many controversial and toe-curling conversations.  

Hirokazu Kore-eda’s Broker is a film that is equally about all of these things, and also none of them. After a young woman decides to abandon her newborn child at a Baby Box she discovers that a pair of criminal ‘brokers’ are at work who take these children and sells them to childless parents. She decides to join them on the search for the right ‘customers’.  

If the premise conjures up images of a grim existential drama, you would be mistaken. If I were to describe this movie in two words, it would be ‘intimate’ and ‘humane’. It is not a moralising hit-you-over-the-head polemic. Instead, it is a thermonuclear ethical debate swaddled up in a warm, slice-of-life, road-trip comedy. Yet it manages to do this without feeling contrived or losing the empathetic depth required to do the topic justice. It humanises the ethics and portrays them in a heartwarming yet unsentimental narrative. For this alone, the writer-director Kore-eda deserves his plaudits. Rarely does the film feel heavy.  

Broker trailer

The tone of the film is measured and meditative without dragging. The lingering and deliberate cinematography doesn’t overstay its welcome and contributes to the calming, road-trip atmosphere of the film. There are some particularly memorable compositions during key dialogue scenes that will leave an impression - The Ferris Wheel. You’ll know what I mean.  

Set in predominantly rural coastal towns, the camera writes a subtle love letter to the South Korean coast. And at a time when the films that manage to gain wider Western viewership are heavy, Seoul-centric dramas, it is refreshing to see a film that points the camera to the rural coastline and celebrates its understated but lived-in beauty. In this way, the Japanese influences of the director shine through.  

The performances are strong all around. The ever-reliable Song Kang-ho of Parasite brings in a reserved yet dialled-in performance as a good-natured yet morally dubious broker which is worthy of his Best Actor award at Cannes 2022. Yet Ji-eun Lee’s performance deserves particular attention. Playing the mother, she inhabits the emotional core of the film with convincing depth and complexity. This is particularly impressive given that it is a debut performance in a feature film. The writing is gently comedic and delightful while being doggedly committed to portraying its characters as they truly are - in shades of grey and emotional complexity. Tackling such a thorny issue would have run the risk of characters becoming mere caricatures in the hands of a less sensitive screenwriter. 

To the question, what am I worth if I was abandoned, orphaned, divorced, poor, morally compromised, or whatever else? the film responds thank you for being born. 

The film does not seek to paint ethics in black and white clarity, resisting any effort to politicise or polemicise. Despite this, the core of the film is a celebration of life, an exploration of the meaning of family, and an unflinching affirmation of the inviolable value of the human individual. To the question, what am I worth if I was abandoned, orphaned, divorced, poor, morally compromised, or whatever else? the film responds: thank you for being born.  

From a Christian perspective, this was refreshing. Rarely does a film portray human complexity without cynicism. The ‘ethics of Life’ has made its foray into the cinema scene several times in the last few years including Ozan’s drama exploring euthanasia, Everything Went Fine (2021), or the more widely known Me Before You back in 2016 delving into similar waters. They bring with them their own nuanced perspectives, but they trend towards the possibility of death being more desirable than life. Into this conversation, Broker provides an uncomfortable yet much-needed counterpoint in which life wins. The film doesn’t glorify or heroise the Church's efforts, playing only a minor background element. Instead, it is the story of complicated, broken people stumbling through the best they can. 

Broker debuted in Cannes 2022, releasing in South Korean cinemas in June, but has only just made it into cinemas in the UK. It will probably not gain wider cinema openings like Parasite did, but if you have a chance to watch it at your local independent cinema, you are in for a heartwarming, meditative, and intimate experience, dripping with humanity. 

The real Baby Box

Article
Community
Culture
Film & TV
Identity
5 min read

What makes us human?

We've more in common with our ancient ancestors than we might like to think

Claire Williams is a theologian investigating women’s spirituality and practice. She lecturers at Regents Theological College.

A re-enactment of an ancient 'caveman' family sitting around a camp fire.
A dramatic reconstruction of a Neanderthal family.
BBC Studios.

I recently caught up on iPlayer with the excellent BBC series Human. In it, the paleoanthropologist Ella Al-Shamahi explores 300,000 years of human evolution over five beautifully shot, evocatively presented episodes. I was transfixed by the story of these ancient human societies - of Homo habilis; Homo erectus; the hobbit-like Homo floresiensis - and of the ways that paleoanthropologists and archaeologists study the multiple human species. They walk barefoot in deep pits with what look like tiny paint brushes to dust off their finds. They are endlessly patient, and delighted at tiny scraps that I would overlook as rubbish. They see in these fragments stories of ancient lives that lived, ate, loved and died so long ago. 

Take a set of footsteps fossilised into the ground in White Sands, New Mexico, discernible through their impact and weight distribution. They are thought to be those of a woman walking at speed, probably, scholars think, carrying a child. Now and again these footsteps appear to stop and stand, and in-between the right and the left foot are a small set of footprints. The mother appears to have put down the child for a moment before picking him or her back up and starting again.  

This was so familiar to me, a mother of four. It reminded me of all the times I’d carried toddlers around on my hip before giving up, plonking them on the floor and then switching sides. This very human urge to care for our children, and to get tired by them, echoed through time. Although luckily for me I did not have a giant sloth chasing me, as this ancient mother seems to have done.  

But the flip side of the ability to love is the ability to also reject. And the series highlighted that this less pleasant human habit – the exclusion of others – appears to be an equally core part of our existence.  

Al-Shamahi asks,  

‘what must it have been like to have been a hybrid child... Did these children feel like they belonged or were they teased and ostracised?’   

Behind her question is a sense of deep concern about the hybrid children’s welfare all those millenia ago.  

Fast forward thousands of years. Most of us went to school and know what it feels like to either be different or see someone else who is different. Imagine if a modern-day Homo sapien/neanderthalensis hybrid turned up the local primary school, would it be okay? Unlikely. We don’t look after difference particularly well. The question Al-Shamahi posed seems pertinent today as well as in palaeoanthropology terms, what would it be like to grow up a hybrid? For us today the question is similar, how do we judge what is human? Is our human status founded in the horror and aversion to difference? 

The drive to surround ourselves with similarity and force others to fit is sometimes called ‘the cult of normalcy’. This behaviour only tolerates people who look, act, and represent what is familiar to you. I experience this as a neurodivergent person struggling at times to feel ‘normal’. That is why the story of hybrid children is affectively impactful. Their struggle is easy to imagine, how do they fit in?. What makes them and us human? 

The little story of a mother and a child being carried (minus the sloth part) is enchanting. Is it this love for children that makes the ancient people count as human? Is it the presence of a relationship and the assumed communication between individuals that makes them human?  

The risk here is to say that all people who are in families, who are parents, are the prime example of humanity and that does not fit with many lives that we would want to count as human. Love may be essential, but it cannot be a prescriptive type or circumstance. Nevertheless, the allure of love and community is strong in Human and my response to it. That familiarity with the feeling of exclusion of the hybrid child and the story of the mother and child are common. They are experiences that we can relate to concerning community and care. The series shows these human species in relationship groups, with evidence of successful community and unsuccessful community (again a familiar trait). So far, that ability to love is also the same ability to reject, to cast out the hybrid or the different human. That is unsatisfactory as the trait of what is core to humans despite the likelihood of it being at the heart of the human story.  

What, then of religion? These ancient peoples who lived before language and writing yet still worshipped – their practices evident from paintings found on the walls of caves. Is this what it means to be finally human? Was it, I thought, when they demonstrated language? Was it the early signs of religion and worship? Was it to do with thinking and rationalising, deciding upon a set of gods and the rules about them? However, this cannot be. For there are people today who do not speak through choice or disability. There are those who cannot demonstrate their ability to worship, for the same reasons. Rationalising cannot be the way in which we determine humanity, for then are children, or the intellectually disabled not human? If awareness of the sacred is what makes us human, then that limits those whose cognitive abilities are different. 

Christians believe that what makes us human is the image of God in us. But what is that image? It is given to humans when God made them right at the beginning of things. It is the divine something that sets us apart from trees and plants, even animals. It is a quality that God gives to humans in the creative act of making them. It is not something that humans do for themselves but something they receive from God. Could it be applied to Neanderthals or early human species? I think so. Although these early species were very different in some respects to us, they had the features of humanity that count. They had relationships, the capacity to experience awe and wonder and they loved one another (like the mother and child). The image of God could be many things but one thing is certain, it a gift from God because of his love for humans. The need for love, community and worship that is in all of us points back to this. We love one another because we are first loved by God and that is what makes us human. 

 

 

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