Article
Art
Culture
6 min read

St Kilda: sketching sanctuary and struggle

A remote Scottish island’s many meanings catch an artist’s eye.

Alastair Gordon is co-founder of Morphē Arts, a painter and art tutor at Leith School of Art. He works from his studio in London and exhibits across the UK, Europe and the US. 

An artist holds a sketchbook while standing overlooking a deserted village by a bay, sided by jagged cliffs.
Sketching on St Kilda.

Nestled amidst the tempestuous waters of the North Atlantic Ocean, the islands of St Kilda stand as a testament to isolation unparalleled in the British Isles. Located miles out from the Scottish mainland, the islands form an archipelago that rises defiantly, resembling a fortress of solitude amidst the tumultuous waves. 

In 1930, the islanders made a heartfelt plea to be evacuated from their beloved home, as the challenges of survival had become insurmountable. This marked the poignant conclusion of a remarkable two thousand years of human existence on the islands and no permanent community has been established since. Presently, St Kilda stands as a wild and desolate terrain, teeming with a diverse array of wildlife. Amongst the rugged slopes, one can witness the unexpected presence of wild sheep, descendants of the original livestock once cared for by the community. Following the evacuation, the sheep were left to roam freely, adapting to their newfound freedom. Isolated from the outside world for countless centuries, the islands have even given rise to their own unique subspecies of mouse and wren, a testament to the extraordinary resilience of life in this remote haven. 

It took me three arduous attempts, spread across consecutive years, to finally set foot on the elusive Hirta, the main island in a cluster of islets and sea stacks known collectively as St Kilda. Access to this remote wilderness is only granted during the warmer months, and my previous endeavours had been thwarted by relentless bouts of stormy weather. However, these failed attempts only served to intensify my determination, turning the eventual arrival into a pilgrimage of sorts, where the sweet taste of success was amplified by the challenges overcome. 

Standing at the water's edge, I found myself contemplating the concept of an island as a unique form of solitude, a refuge or retreat, perhaps even a hermitage or prison. 

As St Kilda emerged on the horizon, it appeared like a jagged tooth or a mystical axis mundi, a place where the earthly and spiritual realms intersect. Despite its wild and untamed nature, the island is paradoxically dominated by the imposing presence of the Ministry of Defence. Strange listening devices and radars loom over the cliff tops, as if engaged in a silent conversation with the world beyond. Stories of St Kilda often carry an air of romanticism, but the reality of island life was harsh and unforgiving. 

As our boat ventured into the circular embrace of St Kilda, a sudden stillness descended upon the waters, transforming the surroundings into an idyllic oasis of tranquillity. The island, formed from the remnants of a volcanic eruption, boasts a natural harbour in the shape of a perfect circle, its walls rising like a majestic amphitheatre to a towering height of 426 metres, equivalent to the Empire State Building, before plunging abruptly into a sheer drop.  

The village, consisting of a single street lined with stone cottages known as Black Houses, was the epicentre of island life. Daily existence revolved around the rhythms of fishing, agriculture, and church. Each morning, the island parliament convened to allocate the day's tasks, which often involved harvesting birds, tending to livestock, and repairing nets. Every year, the men of the island would scale the treacherous cliffs with nothing more than homemade ropes to gather the young birds from their precarious nests, while their protective parents swooped and dived in an attempt to thwart such pillaging. Winters were harsh, and the traditions of the church were strict. Missionaries were sent to the island to minister to the faithful, imposing a rigid routine of spiritual disciplines that seemed to serve as both law and religion.  

Upon reaching the shore, we were greeted by the island steward, one of only two current inhabitants of the island and resident only in the warmer months. Unless, of course, one counts the Ministry of Defence, whose enigmatic presence permeates every corner of the island. Their satellite dishes and listening posts loom ominously, as if engaged in some clandestine communication with an unseen realm, shattering the illusion of complete wilderness.  

Standing at the water's edge, I found myself contemplating the concept of an island as a unique form of solitude, a refuge or retreat, perhaps even a hermitage or prison. It brought to mind the image of Superman in his fortress of solitude or Edmond Dantès, a victim of misfortune, imprisoned and abandoned until the idea of the Count allowed for a rebirth. 

But deep down, I knew that this fantasy was far from the brutal reality faced by those who eked out a living on the edge of the world 

As a child, I often sought solace on islands during family holidays. There was something about the encircling presence of land surrounded by water that evoked a sense of tranquillity, a sanctuary away from the worries of the world. A sacred space where a weary soul could commune with the divine.  

As I ascended the steep walls of Hirta, my camera in hand and sketchbook tucked under my arm, I couldn't help but feel a sense of purpose. I felt like one of those Romantic painters of the previous century who attempted to bring a taste of the natural sublime to the city dwellers, trapped in their concrete jungles and smog-filled air. In that moment, I released mine is not the task of modern-day Romantic painter, venturing into the wilderness to capture moments of awe-inspiring beauty but to chronicle the mundane moments of domestic sublime as witnessed by this landscape through centuries of human inhabitation. The images I captured and the sketches I made now form the basis of new paintings to feature in an upcoming exhibition at An Lanntair gallery in Stornoway.  

But as I continued my climb, I couldn't help but question the romantic notions that had fuelled my journey. The landscape itself remained indifferent to my perception of it. It cared not for the grand narratives I projected onto its rugged terrain. It simply existed, unyielding and unapologetic. 

And what of St Kilda? Was it truly an idyllic haven, shielded from the political and ecological pollutants of the outside world? Or was it a fortress of solitude, where harsh regimes and a cruel climate ruled? Perhaps it was an oxymoron, embodying both extremes simultaneously. 

As our boat sailed away from the island, I found myself pondering the reality of life on St Kilda. What was it truly like to inhabit such a remote place? At times, I allowed my imagination to wander, envisioning a utopia where crime was unheard of, where the absence of policing was a testament to the inherent goodness of humanity. But deep down, I knew that this fantasy was far from the brutal reality faced by those who eked out a living on the edge of the world. Life on St Kilda must have been a constant struggle, a battle against the elements, made bearable only by the flickering hope of a better future. 

As I packed away my camera and sketchbook, I couldn't help but feel a sense of gratitude for the opportunity to glimpse into the past, to touch the remnants of a forgotten world. The exhibition I will present in Stornoway will be more than just a collection of art; it will be a tribute to the resilience of the islanders, not just in St Kilda but across the Outer Hebrides in times of hardship, to their ability to find beauty and hope in the harshest of circumstances. And as I prepare to share their story again through painting, I hope that it will serve as a reminder of the fragility and strength of the human spirit, even in the face of isolation and adversity. 

 

Alastair Gordon is an artist based in Edinburgh and London. His new exhibition of paintings opens at An Lanntair in Stornoway, Isle of Lewis, 31 May 2024. The exhibition coincides with a parallel two-person exhibition with Elaine Woo MacGregor opening the same night at Cynthia Corbett Gallery, London.   

Review
America
Culture
Feminism
Film & TV
6 min read

White Lotus understands a lot - but not Christianity

Here’s what the girl squad storyline gets right and wrong.

Belle is the staff writer at Seen & Unseen and co-host of its Re-enchanting podcast.

Three woman dining in a luxury hotel in Thailand, turn and look to the camera.
Kate, Jacylin, Laurie.
HBO.

I really rate The White Lotus.  

This multi-award-winning show is one of the smartest around. It’s almost like a modern myth. The specificity of the premise alone is incredibly satisfying: White Lotus is the name of an international chain of high-end resorts, a luxurious touchstone for the rich, the famous, and the dodgy. Season one took viewers to Hawaii, season two jetted us off to Italy, and this year we find ourselves welcomed to Thailand. 

Each new series has a new location, a new cast and a new set of intelligent storylines. the only thing that ties the three series together is the omnipresence of the White Lotus hotel. Oh, and the presence of murder. Each series opens by telling its viewers that one person that we’re about to meet will die – it just takes us eight episodes to find out who.  

I’m convinced that Mike White, the writer and director, must be one of the most perceptive people on the planet. I wouldn’t be surprised if, before he entails on writing another series, he just sits and watches the world. He endeavours to notice, endeavours to understand. I say this because he seems to discern the way people work: the way they love, the way they hate, the way they rest, the way they hide. And then he turns it up to eleven when crafting his characters.  

Honestly, if Mike White hadn’t mastered the art of noticing, White Lotus wouldn’t work. But he pays attention to people; deep, intense and curious attention. That’s the magic sauce, I’m sure of it.  

In the latest episode (episode three of season three, as it stands), there’s a scene that caught me by surprise. Its perceptiveness stopped me in my tracks.  

Is Mike White over simplifying this, or is he saying what he’s seeing? That people have reduced the greatest, deepest, largest and truest story ever told to an association with red or blue?

We’ve been introduced to three friends: we have Kate (Leslie Bibb), Jaclyn (Michelle Monaghan) and Laurie (Carrie Coon). They’ve been friends since school, but now in their forties, life has taken them in different directions. Kate lives in Texas with her picture-perfect family. Jaclyn is a newly married and semi-famous TV star, living and working in LA.  And Laurie is a divorcee, working hard and raising her daughter in New York City. They’ve come to Thailand (at the invitation and expense of Jaclyn) to re-connect and make some new memories.  

But it’s not that easy.  

Each woman is caught in a tussle of loving and loathing who the other two have become, they celebrate each other’s ‘successes’ and instinctively compete with them in equal measure. It’s masterfully done. As deeply as they want to be good friends to each other, perhaps for old time’s sake, this trio is not a safe one to be in.  

One evening, after Laurie has had an ‘energy healing’ session, Jaclyn mentions that she can get on board with spiritual practices a whole lot easier than she can get on board with ‘religion’ – Christianity, she states, is made for men. She can’t seem to find herself, or any other empowered women, within the biblical story. And so, she finds herself gravitating to ‘witchy’ alternatives.  

I’m a woman, a pretty ‘feminist’ one at that. I’m also, first and foremost, a Christian. And so, I think I have the right to say that this is incredibly perceptive of Mike White. I have this conversation time and time again: people wondering why a woman, one who believes in the social, economic, political and spiritual equality of the sexes, would ever hitch their wagon to the Christian tradition. Honestly, sometimes I feel like a unicorn.  

Yet, when the ‘Christian’ church was first bubbling up (we’re talking first century) it had the reputation of being a religion for women and slaves. Everywhere it travelled - city by city, village by village - women (of every socio-economic background) flocked to the Christian community in dramatic numbers. It changed the cultural landscape. Jesus, the Galilean saviour that these communities couldn’t stop talking about, kept company with women in a history-making way and they were determined to do likewise. Now, what I can’t deny is all of the patriarchy that has been thrown into the mix since. To pretend it’s not there would be silly of me.  

So, I hear you, Jaclyn. But I’ve gone straight to the source (Jesus) and I’ve hit upon a disconnect between the story I believe/the saviour I believe in, and the way it/he has been used against my gender – so I’ve stubbornly chosen to ignore the latter. I’ve never let it drive me away. I find my whole self (my gender included) forcefully loved by the God I know, endlessly drawn into his company, convinced by his assertion that he made me – fearfully and wonderfully. 

Oh Jaclyn, they can try to tell me that Christianity isn’t for me, but I ain’t budging.   

The dinner conversation moves on, Kate hits back – she tells her buddies that she, in fact, goes to her Texan church every Sunday and finds it ‘very moving’. Jaclyn and Laurie, both wide-eyed, sympathetically state that it must be hard to be around people who voted for Trump. And then it becomes obvious, to those in the scene and those of us watching it, that Kate herself voted for Trump.  

It’s an emotionally intelligent watch: two women feeling viscerally betrayed by their friend for voting in such a ‘self-defeating’ way. And the friend on the other side, betrayed that they would think of her so differently as a result of her well-intentioned political leaning.  

I live in the UK, and so I was taken aback that these women were able to draw such a confident line between A and B – between Christianity and one particular political party. Because of the perceptive nature of Mike White (as evidenced by the lines that came before these ones), I trust that this is somewhat accurate. It may not be the truth (I’m sure not every Texan Christian voted one way), but it’s certainly a perceived truth.   

It intrigued but mostly troubled me. It made me wonder what the meaning of ‘Christian’ is becoming, or perhaps has already become – people holding the cross in one hand and a political party in another, claiming that to love one is to love the other. Are we really known as people who are wanting a messiah in the White House, a Saviour in the Senate? Is Mike White over simplifying this, or is he saying what he’s seeing? That people have reduced the greatest, deepest, largest and truest story ever told to an association with red or blue?  

To Jaclyn, Laurie, Kate, and all those you represent – I’m sorry if we haven’t done the best job at representing ourselves, or Jesus, to you.  

To Mike White – watch us a little longer, watch a little deeper. We Christians are neither a patriarchal nor political tribe; don’t squeeze us into the boxes that we’re pretending we fit in. That’s our bad. There’s more to us than that. You have my word. 

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