Review

Christmas culture

Culture

Film & TV

24 December 2024

6 min read

The twelve days of Christmas TV

What to watch across the festive season.

Yaroslav Walker

Yaroslav is Vicar of Christ Church, Hampstead.

At a Christmas party, friend smile, laugh, and collapse in a heap on a sofa.

This is occurin'.

Christmas approaches! We are soon to begin the twelve-day marathon of celebrating the birth of Christ through food, drink, and…collapsing in front of the telly! It is a season of great joy and gladness, but also one of physical and mental exhaustion. To make it all a little easier I have finely combed through the Christmas edition of the Radio Times to present to you the one can’t miss televisual offering for each of the twelve days. Consider this my gift to all the readers of Seen & Unseen; hopefully a little more practical than a partridge in a pear tree.

On the first day of Christmas my telly gave to me…

Gavin & Stacey: The Finale

Christmas Day, BBC 1, 9pm

The first G&S Christmas Special is an annual tradition in my household. My wife and I are guaranteed to watch it at least once in the run-up to Christmas. It is an example of a truly perfect piece of television: masterfully combining the necessarily contrived and mawkish sentimentality of Christmas telly, and the absurdist/realist/deadpan comedy that endeared the series to so many. The comeback Christmas Special in 2019 was a let-down on the night (I had such high expectations) but has grown on me over the years: nowhere near as good as the original, too self-referential and mannered for its own good, but still darn-funny, and acting as a rather sweet meditation on aging and parenthood. Christmas Day is all about family – be it our own family, or the Holy Family of Bethlehem – so why not see the day out in the warm glow of the Shipman-West family.

On the second day of Christmas my telly gave to me…

Zulu

Boxing Day, Channel 4, 3.50pm

This one is personal for me. This is one of the first films I remember watching with my father, around the Christmas season. Glorious cinematography, a pacey plot, an electrifying final set-piece (which, 60 years later, is still more engaging than most of the bigger budget CGI shlock you can see today), a smattering of Welsh patriotism, and Michael Caine doing a posh accent. This is a classic for a reason: the remarkable story of the Battle of Rorke’s Drift combined with a searing and sympathetic exploration of the British class system, ending with a meditation on both the unifying and horrifying nature of war. If you’re suffering from over-indulgence on Boxing Day I can’t think of a better tonic.

On the third day of Christmas my telly gave to me…

Pitch Perfect

27 December, ITV 2, 9pm

The sequels very much delivered diminishing returns, but the original is such a wholesome piece of film-making. A celebration of music, growing-up, sisterhood and girl-power…it is feel-good fare from beginning to end. Anna Kendrick shines with raw singing-star-power, while Rebel Wilson provides just the right amount of comic relief. After the high of Christmas Day, and the slow come-down of Boxing Day, this film is like a warm bath of feel-good aca-enjoyment.

On the fourth day of Christmas my telly gave to me…

Maggie Smith at the BBC

28 December, BBC 2, 7pm

A celebration of the career of Maggie Smith on what would have been her 90th birthday. If that precis doesn’t hook you, then we can’t be friends.

On the fifth day of Christmas my telly gave to me…

The Fugitive

29 December, Channel 5, 4.35pm

I can’t think of many thrillers better than this. From the very first scene this film has you on the edge of your seat asking the most terrifying of existential questions…

WHY DOES HARRISON FORD HAVE A BEARD!?!?!?

The tension only ratchets up from there! Harrison Ford plays the character he was born to play: a slightly gruff man, down on his luck, full of ingenuity, trying to prove that he didn’t murder his wife. Tommy Lee-Jones is similarly expertly cast as the long-suffering law-man who doesn’t follow procedure…no, he feels the case in his bones! The film rips along as such a rollicking pace that you’ll feel like it’s just started by the time it has finished.

On the sixth day of Christmas my telly gave to me…

Rocketman

30 December, Channel 4, 9pm

The music of Elton John is indestructible.

On the seventh day of Christmas my telly gave to me…

Jools’ Annual Hootenanny

New Year’s Eve, BBC 2, 11.30pm

By now this is has become a cross between a National Treasure and a National Institution, and I cannot comprehend people who see the New Year in with anything else on their telly.

On the eighth day of Christmas my telly gave to me…

Airplane!

New Year’s Day, ITV 4, 9pm

This is the funniest film ever made. That is an indisputable fact, whether your metric is quantity or quality. The jokes come at a machine-gun rattle, and every single one hits their target! Absurdism, slapstick, wordplay, and the straight-face of Leslie Nielsen…THE FUNNIEST FILM EVER MADE!

On the ninth day of Christmas my telly gave to me…

Master & Commander: The Far Side of the World

2 January, BBC 2, 10pm

Russel Crowe deserved to have this film be the start of a worldwide phenomenal franchise; especially as Patrick O'Brian left us with twenty novels to work from. Crowe embodies Captain Jack Aubrey perfectly – oaken and noble and solid. Teaming him up with Paul Bettany for the second time is a masterstroke, as they bicker and play-off each other like old friends. There is action, emotion, intrigue, drama, and naval tactics. What isn’t to like?

On the tenth day of Christmas my telly gave to me…

The Silence of the Lambs

3 January, ITV 1, 10.45pm

Anthony Hopkins serves us up plenty of leftover Christmas ham with his performance. His Hannibal Lecter is intelligent, sophisticated…and essentially and pantomime villain. His Hannibal is hammy with a capital H! Please don’t misunderstand me, I enjoy the performance and the film, but it isn’t a patch on Brian Cox’s bone-chillingly subtle, understated performance in Manhunter. Anyway, this is a terrifying film in the best way possible. Putting Hopkins aside, the performances are all spot on: Jodie Foster gives us an ingénue who’s vulnerability is both a weakness and her greatest strength, and Ted Levine is indescribably creepy as serial-killer Buffalo Bill. After ten days of Christmas lulling you into a soporific stupor, this flick is the icy wake-up you need!

On the eleventh day of Christmas my telly gave to me…

The Graduate/Rain Man

4 January, BBC 4, 9pm/11.20pm

Early-career Dustin Hoffman or mid-career Dustin Hoffman: take your pick. The is no wrong answer.

On the twelfth day of Christmas my telly gave to me…

Aliens

5 January, ITV 4, 9pm

The rarest of creatures: a sequel which surpasses the original. Sigourney Weaver is iconic, and is the prototype for all future female action heroes. James Cameron takes Ridley Scott’s original claustrophobic horror masterpiece, and morphs it into a war-movie to rival ‘Saving Private Ryan’. It is a superb adrenaline-rush of a film. At the end of twelve days we can all echo Bill Paxton’s immortal words: Game over, man! Game over!

MERRY CHRISTMAS!

BONUS GIFT…

Carols from King’s

Christmas Eve, BBC 2, 6pm

One of the finest examples of Anglican liturgy, perfectly combining atmosphere, music, and scripture. I’ve written a little article explaining why the service of Nine Lessons and Carols is a treasure we must not lose.

Read now

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Explainer

Culture

Royalty

26 April 2023

4 min read

Why we make kings

As the new King's coronation approaches, Ian Bradley explores the deep roots of kingship as an answer to anarchy and disorder.

Ian Bradley

Ian Bradley is Emeritus Professor of Cultural and Spiritual History at the University of St Andrews.

A medieval illustration of King David being anointed by Samuel

Samuel anoints David king. An early 14th century illumination from the Vaux Psalter.

Lambeth Palace Library.

At the most solemn moment of King Charles III’s coronation on 6 May, the Westminster Abbey choir will sing Handel’s thrilling setting of words from the first chapter of the first Book of Kings:

Zadok the priest and Nathan the prophet anointed Solomon king.

It provides a reminder that the anointing of the monarch with holy oil is carried out in direct imitation of a practice described in the Bible in connection with the inauguration of the kings of ancient Israel.

This is not the only link which the coronation will make with stories found in the Bible. Legend has it that the Stone of Destiny, on which Charles will be seated when he is crowned, started life as the pillow on which Jacob slept when he had a dream of the ladder leading up to heaven as described in Genesis. Jacob set the stone up as a pillar to commemorate the place where God had talked to him. Later stories identify it as the pillar beside which Abimelech was crowned king of Israel and King Josiah made his covenant with the Lord to keep his commandments and statutes.

The theme of monarchy looms large in the collection of books making up the Hebrew Bible which tells of God’s dealing with the chosen people of Israel and forms the Christian Old Testament. The word ‘king’ occurs 565 times and ‘kingdom’ 163 times. Six of the so-called historical books have the monarchy as their main subject matter, including the aptly named first and second books of Kings. The life of one particular king, David, occupies more space than that of any other figure, including the great patriarchs, Abraham and Moses.

By popular request

Kingship is presented in the early books of the Old Testament as both the popularly requested and the divinely appointed answer to the anarchy and disorder prevailing under the judges who ruled the people of Israel for the first two hundred and fifty years or so after their arrival in the promised land of Canaan around 1250 BCE. The Book of Judges emphasizes the corruption and lawlessness under this form of government, noting: ‘In those days there was no king in Israel: everyone did what was right in his eyes.’

The inauguration of the Israelite monarchy, which took place around 1020 BCE, is described in the Book of Samuel. A crucial role is played by Samuel, the last of the great judges who becomes the first king-maker and presides over the coronations of both Saul and David, the first two Israelite kings. Samuel is portrayed as prophet, seer and intermediary between Yahweh/God and the people, to whom the elders of Israel come asking for ‘a king to govern us like all the nations’. Samuel puts this request to Yahweh who is initially reluctant to accede to it and tells him to spell out to the people the dangers of kingship in terms of the accretion of private wealth and military might. These warnings are ignored, however, and the people continue to insist that they must have a king ‘to govern us and go out before us and fight our battles’. When Samuel reports this to God, he is told, ‘Hearken to their voice and make them a king’.

On king making

If there is a certain initial unease in God’s mind about the desirability of kingship, the institution is subsequently given divine blessing, with the king been seen as God’s chosen one – Messiah in Hebrew, or Christos in Greek. There is a sense of partnership between Yahweh and the chosen people of Israel in the making of kings. The emphasis is on a three way covenant between God, king and people. This concept of covenant is one of the most distinctive and central features of Israelite kingship, as is the idea that the monarch mediates and represents divine rule and stands for justice, fairness and truth.

During and after the long period of exile that followed the ‘Babylonian captivity’ of Israel in 597 BCE, Jews increasingly pinned their hopes on the future coming of a new Messiah, a king from the house of David, raised up by God to deliver Jerusalem from where he would reign, restoring and re-uniting Israel and bringing about a new world order of justice and righteousness, as looked forward to and promised in the Psalms and the writings of the prophets.

The theme of kingship, so fully explored in the Old Testament, continues to figure prominently in the New Testament, although its central focus is on the kingdom of God, inaugurated and proclaimed by Jesus, with its dethroning of the rich and powerful and exaltation of the humble and meek. All four of the Gospel writers use royal titles and monarchical allusions in their descriptions of Jesus. He is identified as the anointed king, the Messiah or Christos, leading his followers to be known as Christians. From his birth in Bethlehem in the house and family of King David, and his baptism where he is identified by God as his beloved Son, to his trial and crucifixion for being ‘King of the Jews’, the royal theme runs as a clear thread through his life and death.

Jesus himself redefines the concept of kingship. This is signalled most dramatically by his choice of a donkey on which to make his entry into Jerusalem on the first Palm Sunday. He deliberately opts for an animal associated with humility, humiliation even, rather than a proud charger or stallion more fitting for a king on a triumphal progress. In washing his disciples’ feet on the first Maundy Thursday, he further shows that he is, in Graham Kendrick’s memorable words The Servant King displaying meekness as well as majesty. When Pontius Pilate repeatedly asks him whether he is indeed the King of the Jews, he gives the cryptic answer 'You have said so'. Jesus never repudiates the idea of kingship but gives it a wholly new meaning of humble servanthood which has been the inspiration for Christian monarchy ever since.