Article
Change
Community
Generosity
4 min read

Poverty is part of the blueprint on newbuild estates likes ours

Building community is about more than how many bedrooms you’ve got

Imogen is a writer, mum, and priest on a new housing development in the South-West of England. 

A render of a new housing estate showing a road, wooden fences and clapperboard hosues.
A developer's render of a new housing estate.
Modunite Ltd on Unsplash.

Enter a newbuild property, and the first thing you’re greeted with is sparkle. The thick dust of construction has been wiped away, and everything is so clean, so tidy, so… new.   

If you’ve bought such a property, you will have likely had a meeting during the purchasing process to  ‘choose your options.’ During this meeting you will surprise yourself at your attention to detail: working out which plugs require USB connection; how many spotlights you want in the kitchen; what colour the cupboards should be, and what kind of flooring you’d like. Who knew that flooring was such an expensive, and extensive decision.  

For some of my new neighbours, however, the process has been a little different.  

As with all newbuild developments, there is a requirement for 10 per cent of it to be made up of affordable housing. On an estate as big as ours, that means approximately 200 homes. ‘Affordable’ is a relatively broad category, with schemes including shared ownership and discounted rates for first-time buyers included alongside social housing. In reality, affordable housing is still not affordable for everyone.vOn arrival at your new affordable home, you are unlikely to find the spotlighted kitchen, the USB plug sockets, and extensive pre-laid flooring. These are all unaffordable extras. Instead, you are greeted by your bare, naked subfloor. Under our newbuild fluffy carpets lie cold and hard ground. In new social housing, this means a dusty floor for little feet to take first steps on. 

It was perhaps naïve of me, but I had assumed that flooring was a relatively essential element in a house, even if it’s social housing. I was wrong. Even when a previous tenant has had flooring fitted it can be removed between occupancies. Hygiene-related? Maybe. But perhaps the blanket ban on flooring could be reconsidered.  

On our housing development, social housing is mixed in with privately-owned properties. Detached five-beds sit just down the road from terraced socials – but the distance between the lives of their inhabitants is significantly bigger than the distance between their homes. There is already reputational differentiation between streets.  

Then there’s the geographical positioning. There is no prescription of how social housing needs should be spread across the development. In our case, it is weighted heavily towards the first few stages of building. As building progresses, houses will get bigger and the distance between them more spacious. In keeping with the locality, the back end of our development will see more palatial, less ‘affordable’ homes. Putting affordable housing up front means that the 10 per cent quota is achieved, publicised, and the existing county culture protected. It also means that these early stages of our development will actually be more heavily populated with social housing. Perhaps even attempts at integration of affordable housing will be undermined by this planning strategy.  

As we live and do life on our new development, I have been privileged to meet lots of different people from lots of different backgrounds and in lots of different housing. Some are first-time buyers, who have struggled to save a deposit and work long shifts to cover the mortgage repayments. Some are experienced homeowners, who have upgraded to bigger homes and bigger mortgage repayments. Some (like us) have become homeowners, only through the generosity of parents and through shared ownership schemes. Some are social housing tenants, paying rent on homes that will never be theirs.  

In this mixing pot of society, we are trying to build a community that supports all. Just over a year ago, my husband and I moved onto the estate with our boys to start a new church. With the help of others, we aim to be at the centre of a thriving local neighbourhood.’ This means being committed to community; loving our neighbours, no matter who our neighbours are. Because Jesus doesn’t care where people live or where they came from. Jesus doesn’t care how many bedrooms your home has, or what percentage of your home you actually own. Jesus doesn’t care whether or not you have adequate flooring.  

He also acknowledges the dusty, dirty feet of his followers. He sends them into strangers’ homes with a message of peace, their dusty feet only to be shaken off on the way out. I suppose this means their feet remain dust-coated and mud-caked while they’re there. So, while we are here, perhaps we will also have dusty feet - with or without carpets. 

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Snippet
Change
Gaza
Israel
Trust
2 min read

The little red cross trusted by everyone

Hostages and prisoners alike accept the symbol of trust and hope.
At a night time hostage exchange, a hostage wears a pink top and is guide toward the side of a white vehicle bearing a small red cross.
Hostage release, Gaza.
IDF.

The moments when the Israeli hostages are exchanged for the Palestinian prisoners bring many strong feelings. Powerful pictures capture the moment when people on both sides of the brutal conflict regain their freedom. Such images show the hostages embraced by their families and relatives, while the Palestinian men and women are applauded as heroes by their communities. Camera recordings are shaky, we hear the noise of voices, jubilant ones, and see tears on the faces of relatives. The dominant colour among crowds in Tel Aviv is white and blue (the star of David), with yellow ribbons symbols of hope. On the other side: the black military uniforms with green headbands among the members of the Hamas.  

Watching these unfolding events one detail can be easily missed: the little red cross. It is there on the Israeli and Palestinian soil, it is on the white vehicles and on the uniforms of volunteers who mediate exchange of hostages and prisoners. This symbol, shown to us, although originating in the Swiss flag, is still accepted by both sides of the conflict as the sign of trust. Of course, the sign of the cross is well known to the Jews and Palestinians and, sadly, has not been only the symbol of glorious, charitable events in the history of that land.  

Spotting the small red cross reminds me of the film Schindler's List and the little girl in a red coat… Not everyone can see that girl in red in the overwhelming chaos of events. The viewers can be easily distracted or close their eyes to avoid the brutality of the scene on the movie. What we watch on the day the exchanges commenced is not a movie, it is broadcasting live, and the red cross is there. What is its significance and what does it mean? 

At least for me it is a powerful reminder that this small red cross is accepted by everyone – even those who are not Christian - as the sign of their trust and hope in safety, in humanity, in value of promise. In our world of secularism, growing populism, AI, in the world of hate, cruel killings and brutal treatment, on the streets of Gaza where life is annihilated, and outside of cold, grey prisons in Israel, the small red cross appears and embraces both groups. Is not there to judge, does not expect any recognition of its mission, still, remains humble, silent, but a visible reminder of a compassion that is greater than hate. It is accepted by both sides as the bridge on which they wish to walk to their future. Who knows, maybe it will become the door behind which many people from both communities will leave the horrors of this broken world.   

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