Explainer
Character
Creed
4 min read

A place of cleansing

A trip to the dump leads Natalie Garrett to consider the quality of confession.

Natalie produces and narrates The Seen & Unseen Aloud podcast. She's an Anglican minister and a trained actor.

A recyling centre with numbered bays and high netting to catch wind-blown waste.
A household recycling centre -a dumping ground for the soul.
Djm-leighpark, CC BY-SA 4.0, via Wikimedia Commons

I recently moved house. A process which rates highly on the stress-ometer. Not least because you see your life (as represented by the stuff of your life) packed up in boxes and taken away from your home to be reassembled somewhere else, in a strange ghost-version of your home. 

To be organised, before we moved, I arranged for a clearance company to come and do the unimaginable – clear the loft. We had lived in our home for 13 years. My children had been born and grown up there. We had grown up as parents and as a family. To see all the plastic trophies of our children’s early lives being taken away to be rehoused was almost like seeing members of the family being taken away to be adopted into other families. But at the end of that process, I had thought that when we moved into the new house, we wouldn’t have too much by way of clutter. I was wrong. 

And so, my relationship with the nearby Household Recycling Centre began. I have become almost obsessed with my weekly visit to the tip, which is located just outside town. The sense of catharsis and purging is verging on addictive. 

At the tip, there is a range of different waste bins – wood, metal, large appliances etc – and a wonderfully ambiguous catch all, everything-else-that-can’t-be-recycled bin. There are places to leave what can be upcycled, there are places to leave dangerous chemicals. The tip is a welcoming place for those of us who recognise that we want to get rid of stuff that is taking up space in our life/home that isn’t helping us live well. It’s a place where a person is encouraged to acknowledge that we don’t need to hold onto what brought us joy in the past but only gets in the way in the present. What is now harmful to us can be taken away and dealt with by professionals. 

Festering shame is one of the greatest poisons, one of the greatest risks to the flourishing of the human soul. It needs to be purged, not hidden.

Today, we are often told “never apologise”, “have no regrets”. But that’s really hard. Because most of us know, in some place in our being, that we’ve said, done or thought things that aren’t good. And that knowledge elicits feelings of guilt and shame. So what do we do with that? Ignoring and suppressing those feelings doesn’t mean they go away, instead they fester. Festering shame is one of the greatest poisons, one of the greatest risks to the flourishing of the human soul. It needs to be purged, not hidden. 

And so, I return to the dump. At the dump, you aren’t judged for what you bring. There is a shared respect amongst visitors to the dump. Almost a greater respect for the person with the fullest car or the most fetid waste. Where can I go to leave my rotting conscience? 

There is a spiritual discipline akin to my weekly tip trip. The discipline of confession. Confession is a spiritual gift that helps us unload the sometimes debilitating cargo of our psychological burdens. In the Christian tradition, the practice of confession can be a shared experience as part of a congregational worship service. Or it can be a more private moment, shared with a priest or trusted Christian friend. 

Or confession can be done just me and God. Just you and God. We can honestly bring our mistakes, past or present, and be set free by God’s forgiveness. It doesn’t have to be in posh language, it just needs to be honest. We can just say sorry. We can say we just really wish we hadn’t done/said/thought … and we want to repent. Repentance means turning around and going a different way – so we can ask God to help us leave something behind, and learn how to go a different way.  

Jesus invites you and me to bring our rubbish to the greatest spiritual waste centre, located outside town, outside time, at the foot of a cross on Calvary. His physical death was terrible. But the spiritual death was far more painful. He acted like a magnet to all the darkness of humanity and drew it into himself. So, out of love, he became the dumping ground for all that is worst about humanity. And it crushed him. But, Christians believe, he rose again three days later. He came out the other side and invites us to follow him there, too, into the light of forgiveness and freedom. 

So next time I’m loading up my car with more (more!) cardboard and a few bulky leftovers from yesteryear, I’ll try to remember to do business with my burden of shame. Which we can dump at the cross of Christ, knowing that it will be dealt with. That it has been dealt with. And we can leave with an empty car. Lighter, hopeful, clearer-headed. Free

Explainer
Ageing
Comment
Politics
3 min read

Jonathan Aitken: I’m in my 80s and here’s what I’d tell Joe Biden

Don't succumb to this politicians' fantasy.

Jonathan is a former politician, and now a prison chaplain.

President Biden sits at a desk, holding his balled hands to his mouth.
Biden in the Oval Office, 2022.
The White House.

I am the same age as President Biden. So part of my heart went out to him as I watched his catastrophic confrontation with Donald Trump last week.   

As we octogenarians know, or should know, our physical and mental faculties simply don’t work as well as they used to. If tested in the white heat of a Presidential debate, or at a multitude of far lower-level challenges, it is all too easy to slip, stumble or fall.  

These human weaknesses have been almost unchanged for time immemorial. They were painfully if poignantly expressed some 2,500 years ago in the Psalms of David: 

“The days of our age are threescore years and ten; and though men be so strong that they come to fourscore years: yet is their strength then but labour and sorrow; so soon passeth it away, and we are gone.”   

Modern optimists may try to argue with the ancient psalmist. In our 21st century era of vitamin pills, workouts in the gym, macrobiotic diets and intermittent fasting, we are all too willing to believe that we can postpone the arrival of the grim reaper or at least prolong our youthful vitality.   

Politicians are particularly susceptible to the fantasy that they can stay on their best form into old age longer than anyone else. “Age shall not weary us” they whisper to themselves, citing elderly successes such as Winston Churchill who became Prime Minister in 1940 aged 67, leaving Downing Street at the age of 80; William Gladstone who formed his last administration when he was 82; or Ronald Reagan who rode off into the sunset aged 77. 

There are many reasons why political leaders have a tendency to hold on to power beyond their sell by date. Their egos make them believe they are indispensable. Their courtiers, their staff and their appointees like to stay in power too. When the White House changes hands approximately 30,000 people lose their jobs, from mighty Cabinet Secretaries in Washington to humble rural postmasters in Hicksville. So there is a built-in bias for preserving the status quo, by fair means or by flattery. 

What President Biden now needs is loving, personal advice from his nearest and dearest, and wise political advice from disinterested friends whose candour he really trusts. Will he get it? 

My late wife, Elizabeth, was brave in giving what she called “frank notes” to all three of her husbands when she watched them perform on stage, on screen, or, in my case, in pulpits. 

Her movie star spouses, Rex Harrison and Richard Harris, were not always pleased when her notes criticised them for forgetting their lines, failing to sound consonants, or dropping their voices at the end of sentences. I, too, was sometimes less than appreciative, but I always took Elizabeth’s advice. Would that Jill Biden might now imitate such similar Elizabethan candour. 

In his perceptive article on this subject for Seen & Unseen, young Bishop Graham Tomlin (he’s about 20 years younger than me!) made excellent points about the calling of old age. To which I can cheerfully shout, as if I was still in the House of Commons: “Hear! Hear!” 

For, since being ordained at 74, I have found enormous fulfilment in the calling of prison chaplaincy, pastoral care, and preaching. These are not to be compared to the fastest tracks in competitive careers like politicians or investment bankers. Yet they have brought me great joy and I hope they have sometimes helped my prisoners and parishioners. 

The race is not always to be swift.