Review
Culture
Trauma
5 min read

The overwhelm

What follows is an act of female emancipation. Belle Tindall reviews the Oscar-winning Women Talking.

Belle is the staff writer at Seen & Unseen and co-host of its Re-enchanting podcast.

a group of women stand and sit around a table lit by a gas lamp.
Women Talking's lead characters meet together.
Universal Pictures.

A trigger-warning to our readers: this article tackles the themes of sexual and physical abuse, which, for some readers, may make this piece a particularly hard one to read.  

The title to this film could be so many things: women forgiving, women fighting, women growing, women shrinking, women believing, women doubting, women conserving, women demolishing. If you find yourself settling down to watch Sarah Polley’s masterful film, you’ll witness eight women from a Mennonite community in America do all of this, and infinitely more.  

Women Talking will be unlike any film you’ve seen before.  

In an eerily context-less setting, the women of an isolated religious community come to the traumatic realisation that they have been abused, violently and systemically, for many years. This abuse has been at the hands of the men in their radically patriarchal community: their fathers, their brothers, their uncles, their sons. Catching one of these men red-handed, the women realise that what they had long been manipulated into thinking was either their own irrational imaginations or ghostly/demonic encounters, was actually sexual abuse perpetrated by the men they had shared their entire existence with. The men they had raised. The men who had raised them.  

Based on the acclaimed novel by Miriam Toews and inspired by a harrowing true story, the Oscar-winning script offers us a front row seat to the falling apart of an entire reality as these women begin to unravel all that they know to be true.  

Do they stay and forgive the men? Do they stay and fight to the (literal) death? Or do they leave and make a new home for themselves in an outside world they know nothing of? This is the question that drives the narrative of the film as eight representatives from three different families are tasked with coming to a decision, this is the conundrum that has the women talking.  

'This film tackles a truly traumatic subject with the utmost care, it is as empathetic as it is empowering.'

With a sense of specific time and place that is only given one opportunity to interrupt the narrative (in the form of a call for the residents to be counted in the 2010 census), there is a distinct sense that this story is tragically universal in its nature. As countless critics have observed, this film tackles a truly traumatic subject with the utmost care, it is as empathetic as it is empowering. It does not minimise the atrocities that these women and girls have experienced, nor does it sensationalise them. Through the immensely talented ensemble cast, Director, Sarah Polley has curated a spectrum of raw and complex emotion - brutal honesty, righteous anger, utter despair and rebellious hope are weaved together to create a tapestry of reaction.  

The complexity and care with which this story is told is a gift to the women who inspired the film, and to the women who will watch it.  

Audiences watch as the powerful rage of Salome (played by The Crown’s Claire Foy) is countered by the defiant gentleness of Ona (Rooney Mara), while the loud terror of Mariche (Jessie Buckley) is quelled by the silent care of Melvin (a transgender character played by August Winter). And, all the while, not one reaction is judged. Every woman is given the right to her own natural response, and the right to have that response shift and stretch and adjust. The dignity and love that flows out of this conversation is somewhat of a masterclass in the beginnings of healing and the liberation that follows.    

And yet, the film has even more to offer its audiences, there’s yet another question that is written into the rock of Women Talking, one which was articulated by the director herself  -

‘What does it mean to be true to your faith? What does it mean to get rid of the structures that have sprung up around your faith, that are insidious and corrupting?’ 

It is utterly fascinating: the women are determined to rid themselves, one way or another, of the men who have hurt them so deeply, but they refuse to be separated from the God whose name has been manipulatively enacted in the process. Where we are so used to the entanglement of God and the people who wrongfully use him as a means to an awful end, these women seem to demonstrate quite the opposite. And what’s more striking is that they do so, not out of obligation or duty, but out of pure love and hope.  

When the women speak of earthly things, there is a heaviness to their voices. When they speak of God, their words feel light.  

We see them recite the Bible in moments of overwhelm, meditate on it in moments of decision-making, pray it in moments of panic, and refer to it in moments of relief. It is their faith that fuels their rebellion, it is their belief in God that informs their desire for more. A verse from the Bible is ultimately the catalyst for their decision to leave, as they choose to re-build their lives on ‘whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable’. It seems that if the oppressors wanted these women to believe that they were inherently less than, they simply should not have introduced them to a God who tells them differently.  

One of the most powerful monologues comes from a bruised and bleeding Mariche towards the end of the film. She says,

‘We have decided that we want, that we are entitled to, three things… we want our children to be safe, we want to be steadfast in our faith, and we want to think’.

Her weighty words are responded to with tears and with a song. The sound of the women singing the words ‘nearer my God to thee, nearer to thee’ becomes the soundtrack to them packing up their lives as they leave familiarity in search of freedom, a freedom which is not intended to create distance between them and God, but to bring them nearer to each other.  

To watch faith flow from the wounded is humbling. To see the complexities between God and hurt play out in this film is captivating. It feels compellingly honest, and messy, and real

The Oscar win and the endless five star-reviews are sufficient evidence of the power of Sarah Polley’s Women Talking. But deeper evidence may also be found in the profound catharsis felt by those viewers who, in varying contexts, are trying to disentangle their faith from their hurt, or perhaps the curiosity of those who are left wondering what kind of a faith would ever be worth such an endeavour.  

 

 

Review
Art
Culture
Music
Romanticism
Taylor Swift
5 min read

Taylor Swift’s new album is fine, and that might be the problem

Ego, art, and the quiet tragedy of getting everything you ever wanted

Belle is the staff writer at Seen & Unseen and co-host of its Re-enchanting podcast.

Taylor Swift, dressed as a showgirl, sips from a glass.
Taylor Swift, showgirl.
Taylorswift.com

Taylor Swift released an album last week and, from what I can see, the world seems to hate it.  

Life of a Showgirl was written and recorded while Taylor was on her two-year-long Era’s tour, hence the album’s title. She would fly to Sweden between tour dates to record with the infamous producers, Max Martin and Shellback. This matters. Why? Well, because this means that each song on this album has grown out of the soil of unfathomable success; record-breaking numbers and history-making impact, it’s not an exaggeration to say that the Era’s tour shifted the landscape of popular culture. Many critics have reflected on this context, citing ‘burnout’ and ‘frazzle’ as reasons why this album sits far below Taylor’s usual standard. 

They implore Taylor to take a day off: put her feet up, recuperate, and re-gather her musical senses.  

Then there are the critics who seem to be directing blame toward Taylor’s obvious happiness. If you didn’t know, she’s engaged to American footballer, Travis Kelce – and they, as a couple, are sickly sweet. Honestly, they’re defiantly mushy. They’re cheesy to the point of protest. They’re just happy – and, apparently, therein lies the problem. I’ve heard more than one critic quote Oscar Wilde in their takedown of Swift’s latest offering: 

 ‘In this world there are only two tragedies: one is not getting what one wants, and the other is getting it’. 

This album, they say, is proof that Taylor Swift is victim to the latter kind of tragedy. She’s got everything one could ever want, and the world seems pretty agreed that her music is suffering because of it. We like to keep our artists tortured, thank you.  

For the record, I don’t hate the album. But I don’t love it either. I resonate with The Guardian’s Alexis Petridis who writes that it simply ‘floats in one ear and out the other’. There’s nothing to hate about it, which, I guess, also means there’s very little to love about it.  I’m not outraged, nor am I enamoured – and I say that gingerly, because I fear that’s the worst review of all.  

So, in some ways I’m agreeing with the general consensus – Life of a Showgirl is not Taylor Swift’s best work. I don’t, however, think that her success, nor her happiness, are quite to blame for it. I think those are slightly lazy critiques, they’re shallow scapegoats. 

I think, rather, the problem with this album is that Taylor has made herself the biggest thing within it.  

When introducing the album on Instagram, she thanked her collaborators for helping her to ‘paint this self-portrait’ – the strange thing is that this ‘self-portrait’ feels considerably less honest or authentic than her previous, more conceptual, albums.  

I’ve spent a couple of days wondering why this is and have come up with two theories.  

Firstly, we tend to be far more honest to and about ourselves when we’re able to kid ourselves into thinking that it’s not actually our own selves that we’re talking about. For example, I think of Billie Eilish’s Grammy and Academy Award-winning song – What Was I Made For? – which she wrote to accompany Greta Gerwig’s Barbie movie. In an interview, Billie explained how writing a song about a Barbie somehow allowed her the space and freedom to create the most honest, raw, and revealing song she’d ever written.  

We’re self-preserving creatures, you see.  

If we’re knowingly speaking of, writing about, painting or in any way presenting ourselves - our ego gets in the way, preferring us to offer the world a shiny, carefully constructed façade.  

Taylor, in intentionally painting a ‘self-portrait’, has unknowingly offered us less than herself.  

And, now for my second theory. Every good self-portrait is actually about something bigger than its subject; they are able to point toward something more universal than the individual reflected. I think of Frida Kahlo’s self-portraits, the way she used her hair to communicate societal expectations, or how she framed herself with wildlife, or the time she painted a necklace of thorns around her own neck – leaving an uncomfortable feeling in the pit of the beholder’s stomach as they think about the nature of pain and liberty. She painted herself, endlessly. Kahlo pointed to herself in order to point through herself – she was never the subject that she was most interested in, she was never the biggest thing in her own self-portrait.  

Like I say, the problem with Taylor Swift’s okay-ish album is simply that she is the biggest thing within it. The key ingredient it’s lacking is awe; it leaves nothing to marvel at.  

And that’s rare for Taylor.  

I’ve often written that she is a Romantic in every sense of the word; concerned with the feelings and experiences that are powerful enough to knock us off our feet: big feelings, big thoughts, big truths, big questions, big mysteries, big language. These things have always been baked into her lyrics. 

This album, in comparison, feels small. It doesn’t transcend Taylor Swift’s feelings about – well, Taylor Swift. She hasn’t quite managed to point through herself, she is the sole subject of her own self-portrait.  

And therein lies its OK-ness.  

Honestly? Therein lies all of our OK-ness. Taylor Swift may be anomalous in many things, but not in this - the presence of ego means that we’re all prone to self-portrait-ise ourselves. Left unchecked we are (or at least, we can be), what Charles Taylor calls, ‘buffered selves’; thinking of ourselves as the maker and subject of all meaning, shielded from awe and wonder.  

But the best art will never flow from those who think themselves the biggest and deepest subject. Because, quite simply, we’re not.  

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