Explainer
Awe and wonder
Christmas culture
Creed
3 min read

‘Midnight Mass’: a guide for the perplexed

Get set for the wee small hours.
A boy concentrates hard as he holds one candle to another to light it.
A boy little a candle during a Mass in Greece.
Malcolm Lightbody on Unsplash.

For many people in 2024, Christmas is the one time of year that they might seek out a church service. As they survey their local parishes' banquet of offerings, ‘Midnight Mass’ (or ‘Midnight Communion’) may be one dish that jumps out to them. 

But what is this strange midnight event, and where does it come from? Let’s dive in.  

Quite straightforwardly, Midnight Mass is all the same words and actions from a Sunday morning Communion service - i.e., the bread and wine blessing, performed as per Jesus’ command during the Last Supper to “do this in remembrance of me”. Midnight Mass typically begins just before Christmas Day starts at midnight. You can expect a quiet, but poignant service, recalling the birth of Jesus - whom Christians regard as the world’s true king - born in the wee small hours, in a provincial backwater of first century Judea.  

It is a very old tradition. Christians from the get-go would celebrate the great calendar days by holding ‘vigils’ - that is, by staying up all night for prayers and singing, and then conducting a communion service at dawn. In the late fourth century, a western pilgrim called Etheria writes about her visit to the middle east. Already, she records, Christians were doing special ceremonies for the Nativity (the feast day of Jesus’ birth), including a procession all the way from Bethlehem to Jerusalem in the middle of the night. Etheria notes that it takes longer than expected because some of the monks penitentialy refuse to wear shoes. 

But the early Christians were quite particular about something else: the communion bit  should only happen in daylight. They would always reserve that part of their celebration for the sunrise. But how could they develop their celebrations of Jesus’ birth - bearing in mind that tradition held he was born at midnight on the 25th December - with this ban on nighttime communion? 

In 440, the Pope permitted a communion service beginning at midnight as a special ‘one off’ for Christmas. In fact, he allowed for three - one at midnight, one at dawn, and one at the usual midmorning. This was a welcome innovation, because Christians were already quite smitten with Christmas - they loved the festival, and many popular customs built up around it.  

After the Protestant reformation, the Church of England stopped the Christmas tradition of a midnight service, preferring a morning communion on the 25th alone. But in the mid 19th century, amid a lot of general nostalgia for an ‘Olde English Christmas’, it returned, and has been a fairly consistent Anglican offering ever since.  

If you attend a Midnight Mass this Christmas, you will be joining in with something that Christians have done for centuries, and which was a result of a fascination with the facts of Jesus’ birth. Christmas rituals did not spring from any pagan winter festivals, despite what fashionable critics might say. Rather - as you might notice yourself, sat in a pew on a dark winter night - they were animated by a completely new hope: the sense, however small and unexpected, that a great light had come near. 

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Snippet
Creed
Easter
Economics
1 min read

What’s left when the market crashes?

The hope that faces the worst and still stands.

Callum is a pastor, based on a barge, in London's Docklands.

A stock market map show red.
Mapping the market.

One moment your firm feels steady. The next, a surprise resignation, a regulatory shift, or a market panic sends everything spiralling. We live in volatile times, economically, politically, personally. One day it’s a routine check up, the next it’s a diagnosis. One day life as normal, the next life no more. So how do we keep going when things go wrong? And what kind of hope holds when everything collapses?

Good Friday, the day Christians remember the crucifixion of Jesus, might seem like an unlikely place to look. After all, it’s about public failure: betrayal, injustice, humiliation, death. Jesus, declared innocent by both Roman and Jewish authorities, was still executed as a criminal. If anyone looked like a failed investment, it was him.

And yet, that moment of collapse is also where Christians find their deepest hope.

As Jesus hung on the cross, mocked by crowds and soldiers alike, one criminal beside him suddenly saw things differently. “This man has done nothing wrong,” he said. “Jesus, remember me when you come into your kingdom.” Jesus replied, “Today, you will be with me in paradise.” It’s a staggering claim—that even in death, Jesus holds authority over life. Somehow an innocent Jesus thinks his death has significance for a guilty criminal. 

Two signs in that story point to something bigger. First, darkness covered the land in the middle of the day—a sign of judgement, echoing an ancient prophecy. Second, the curtain in the temple tore in two—symbolising that the barrier between God and people had been removed. In his death, Jesus was taking on the cost of wrongdoing, so that humanity could be brought back to God.

This isn’t optimism. It’s not distraction. It’s a hope that faces the worst and still stands.

Markets run on confidence. We weigh risk, scan for signals, try to act wisely. But confidence—con fide—literally means “with faith.” The Christian claim is that Jesus is worth that faith. Not because he keeps us safe from all harm, but because even in death, he has gone ahead of us and made a way through.

So the question is: when everything goes wrong, where will your confidence be?