Explainer
Awe and wonder
Christmas culture
Creed
3 min read

‘Midnight Mass’: a guide for the perplexed

Get set for the wee small hours.
A boy concentrates hard as he holds one candle to another to light it.
A boy little a candle during a Mass in Greece.
Malcolm Lightbody on Unsplash.

For many people in 2024, Christmas is the one time of year that they might seek out a church service. As they survey their local parishes' banquet of offerings, ‘Midnight Mass’ (or ‘Midnight Communion’) may be one dish that jumps out to them. 

But what is this strange midnight event, and where does it come from? Let’s dive in.  

Quite straightforwardly, Midnight Mass is all the same words and actions from a Sunday morning Communion service - i.e., the bread and wine blessing, performed as per Jesus’ command during the Last Supper to “do this in remembrance of me”. Midnight Mass typically begins just before Christmas Day starts at midnight. You can expect a quiet, but poignant service, recalling the birth of Jesus - whom Christians regard as the world’s true king - born in the wee small hours, in a provincial backwater of first century Judea.  

It is a very old tradition. Christians from the get-go would celebrate the great calendar days by holding ‘vigils’ - that is, by staying up all night for prayers and singing, and then conducting a communion service at dawn. In the late fourth century, a western pilgrim called Etheria writes about her visit to the middle east. Already, she records, Christians were doing special ceremonies for the Nativity (the feast day of Jesus’ birth), including a procession all the way from Bethlehem to Jerusalem in the middle of the night. Etheria notes that it takes longer than expected because some of the monks penitentialy refuse to wear shoes. 

But the early Christians were quite particular about something else: the communion bit  should only happen in daylight. They would always reserve that part of their celebration for the sunrise. But how could they develop their celebrations of Jesus’ birth - bearing in mind that tradition held he was born at midnight on the 25th December - with this ban on nighttime communion? 

In 440, the Pope permitted a communion service beginning at midnight as a special ‘one off’ for Christmas. In fact, he allowed for three - one at midnight, one at dawn, and one at the usual midmorning. This was a welcome innovation, because Christians were already quite smitten with Christmas - they loved the festival, and many popular customs built up around it.  

After the Protestant reformation, the Church of England stopped the Christmas tradition of a midnight service, preferring a morning communion on the 25th alone. But in the mid 19th century, amid a lot of general nostalgia for an ‘Olde English Christmas’, it returned, and has been a fairly consistent Anglican offering ever since.  

If you attend a Midnight Mass this Christmas, you will be joining in with something that Christians have done for centuries, and which was a result of a fascination with the facts of Jesus’ birth. Christmas rituals did not spring from any pagan winter festivals, despite what fashionable critics might say. Rather - as you might notice yourself, sat in a pew on a dark winter night - they were animated by a completely new hope: the sense, however small and unexpected, that a great light had come near. 

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Article
Character
Creed
4 min read

The zeal of Simon Reeve

Is personal conviction enough to persuade others to change the world?

Steve is news director of Article 18, a human rights organisation documenting Christian persecution in Iran.

An enthusiastic hiker stands in front of a view down a valley, smiling and holding his backpack straps.
Simon Reeve on his travels.

It wasn’t until I took my seat in Exeter’s Great Hall the other Friday that I noticed the title of the Simon Reeve show I had bought tickets for over a year prior - “To the Ends of the Earth” - and it was to prove apt. 

The seemingly ageless TV presenter was his usual effervescent self as he regaled the audience with stories from some of his journeys to the distant place of the world - the Ends of the Earth.  

We were taken from the hottest to the coldest places, the wettest to the driest; and alongside humorous and poignant anecdotes, there was also an almost evangelistic zeal in Reeve’s frequent pleas to “green” our money and time. 

“Less screen time, more green time!” he revealed is a Reeve family motto. 

And if he could give us one piece of advice, he said, it would be to “green” our pension - ensuring that the money invested goes to good causes that reduce our carbon footprint, rather than, say, to tobacco or oil companies.  

It may not make us as much money, he said, but it would do more for the environment and reducing our carbon footprints than never getting onto another plane. 

Food for thought.  

Although, perhaps surprisingly, Reeve is actually somewhat of an advocate for tourism. 

For despite the carbon footprint and potential to tarnish some of the best places on Earth, tourism also provides an important source of income and an economic reason to keep beauty spots special, he explained. 

We can ask people as nicely as possible not to cut down trees or to look after wildlife, he said, but if they have an economic incentive, it’s likely to prove more persuasive. 

Perhaps my biggest takeaway from the show was the passion with which Reeve spoke about the climate, “Mother Earth”, “Mother Nature”, “the natural world”, and “the spinning rock on which we live” - all phrases that he used.  

At times, his language was almost spiritual.  

But perhaps another motivator that could spur us on to action could be the knowledge that each of us have been charged by our Maker - another word employed by Reeve - with the responsibility to care for our world. 

He talked about time in the great outdoors as being “good for the soul”. He even shared how on a recent visit to Greenland, it had made him - “as someone who is not religious” - consider whether there really might be a Creator, as it seemed as though the huge pool of ice there had been intentionally left there as a warning to the world not to melt it. 

And as I reflected later on all I had seen and heard, I wondered whether, without a religious conviction, we may be lacking a persuasive motivation for people to stop destroying our planet ever further. 

Humanists may argue that there's a shared humanity to fight for, but if we are just living for this one life, isn’t the most logical course of action to look out only for one’s own immediate interests?  

Might we need another incentive, in the way Reeve explained that money can encourage people to look after their local habitats? 

 I wondered whether Reeve had known when he chose the title of his show that he was quoting the last words of Jesus, when he said his disciples would be his witnesses in Judea, Samaria, and “to the ends of the Earth”.  

In the case of lovers of the planet like Reeve, perhaps their witness to the ends of the earth is the message of just how wonderful our planet is - and this is certainly a very valuable message.  

It is to be hoped that the many thousands who will have heard Reeve’s message on this tour and on the screen will do their own bit to make our planet a better place.  

But perhaps another motivator that could spur us on to action could be the knowledge that each of us have been charged by our Maker - another word employed by Reeve - with the responsibility to care for our world.  

I certainly find it a motivating factor. 

And in spite of all our faults, Reeve said that the real highlight of all his travels has been the people he has met, and this has also always been my experience. 

You can find such love in our species, he said - “the best species that there has ever been on our planet” - and I would agree, even if we reached the same conclusion based on a contrasting set of overriding beliefs.