Podcast
Culture
General Election 24
Podcasts
Politics
Re-enchanting
1 min read

Luke Bretherton... re-enchanting the election(s)

Can we re-enchant politics, democracy and our vote? Oxford's new Regius Professor of Moral and Pastoral Theology discusses.

Nick is the senior editor of Seen & Unseen.

A man talks and gestures with one hand.

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2024 will see more than sixty countries hold national elections and more than two billion people eligible to vote - including an imminent election in the UK and what looks to be a historic election in the US.

This calls for a special episode of Re-Enchanting.

Luke Bretherton is an author and theologian who currently splits his time between Duke University in the US and St Mellitus College here in London. It has just been announced that from January 2025 onwards, Luke will be the Regius Professor of Moral and Pastoral Theology at Christ Church Oxford.

Specialising in political and moral theology, Luke’s books include the award-winning Christianity & Contemporary Politics, Resurrecting Democracy, and his latest offering - A Primer in Christian Ethics: Christ and the Struggle to Live Well.

Luke joins Belle and Justin to discuss the often-choppy waters of liberal democracy and to ponder whether we can re-enchant politics, democracy and our vote.

Snippet
Culture
Digital
Education
2 min read

Shorter TED Talks are not the only way to learn

As education and entertainment blend, get ready for the unexpected.

Jamie is Vicar of St Michael's Chester Square, London.

A speaker stands beside a podium in front of a TED sign.
Elif Shafak.
TED.com

Are you going to make it to the end of this article? I'm aware, dear reader, that much of the responsibility for this is down to me. But spare a thought (or maybe an extra five seconds before returning to Instagram) for those wanting to communicate something of substance in today's abbreviated age. Take TED talks, for instance. 

The already bite-sized format has had another chunk gorged out of it. Elif Shafak, a Turkish-British novelist needed to trim her TED talks from 19 to 13 minutes. In the view of The Times' editorial,

'Packing the world’s knowledge into the time it takes to heat a pizza might seem ambitious. Sadly, it now appears to be beyond the patience of those thirsting for enlightenment.' 

It's worth us recognising that education and entertainment have blended in our consciousness ('E' in the TED acronym standing for 'entertainment'), with our era's pastime being consuming more information. And if we consider this, are our attention spans truly squeezed beyond the point of no return? I'm not so sure. We are also in the age of bloated films and slow-burn series. If we are invested in the entertainment we want, then we will cope. In fact, many theatres are doing away with intervals. The interval is a relatively modern invention. Susanna Butler writes that in Shakespeare's day not only did people have longer attention spans, but they could roam freely during the play. I suspect not many were distracted for long. For the information or entertainment provider, there's no excuse for being boring, or unnecessarily verbose. 

But if we free ourselves from being dependant on dopamine, and take the longue durée of our lives, we open ourselves to learning in a new way. That's not to say that we should give up an ever-present expectation for the next hit of knowledge. 

This is what it means when Christians are referred to as disciples: the word to describe an apprentice or student of their master. These disciples, to Rowan Williams,  

'take it for granted that there is always something about to break through from the Master, the Teacher, something about to burst through the ordinary and uncover a new light on the landscape.'  

This is the kind of expectation that doesn't front-load an Instagram reel with its best content in the first three seconds. It might be a quaint analogy, but as Williams writes, this has more in common with ornithologists. 

 'The experienced birdwatcher, sitting still, poised, alert, not tense or fussy, knows that this is the kind of place where something extraordinary suddenly bursts into view.' 

I'll keep this as short as I can. But any hope of discipline in attentiveness must be sparked by the sight of the one who has infinite attention for us. And all the time in - and out of - the world. 

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