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4 min read

Imagine a day in the life of a Beatle

From an era before selfies, Paul McCartney’s cache of photos, even the out of focus ones, prompts Jamie Mulvaney to consider what perspective we need on ourselves.

Jamie is Vicar of St Michael's Chester Square, London.

Two gallery vistor stair at four photo portraits of The Beatles.
Viewing Paul McCartney Photographs 1963–64: Eyes of the Storm.
National Portrait Gallery.

Imagine a day in the life of a Beatle. It's easy if you try. Or is it? 

Last year, the late Matthew Perry allowed us a searing insight into life with a rollicking read about his very high highs and very low lows. Yet more books have been published recently on the toxicity of fame.  Britney Spears is the subject of an autobiography and a biography. Another simply borrows the title, Toxic. John Updike wrote that 'fame is the mask that eats the face'. Baz Luhrmann last year documented Elvis Presley's destruction in his typically kaleidoscopic way. And into this media mix a recent exhibition shows a more innocent, intimate moment in the fame prototype of Beatlemania, intriguingly entitled Eyes of the Storm

Surely with the Beatles predating the selfie-stick and Snapchat, we'd be reliant on paparazzi. But as Sir Paul McCartney can play pretty much every musical instrument, it's not a surprise he knows how to use a camera. And so, it emerged during lockdown that he had kept 1,000 previously unseen photos from 1961-1963. 

To relaunch the beautifully remodelled National Portrait Gallery, McCartney displayed a whole cache of photos. One of the criticisms of present-day photography is that it's too easy, that we retain all sorts of out-of-focus photos on our phone.  McCartney had preserved all these, and although it's curated and edited, there's many photos that wouldn't normally be seen. 

You get the fab four goofing about, and also in quieter moments. There's young George looking shattered in the back of a car, and John concentrating. McCartney forgot that Lennon pulled this particular face, with his finger to his lip. His song 'Help!' emerged a year later. He told Playboy, 'I was fat and depressed, and I was crying out for 'help'.’ They were indeed in the eye of a storm. 

We’ve lived with an orthodoxy that we understand ourselves through self-expression – that we ourselves are the ones to define who we are. 

And in the middle of the storm, we see the Beatles finding moments of joy. They land in New York for the Ed Sullivan Show, at the top of the charts and the top of their fame. Fans chasing them down Manhattan streets, fans balancing precariously on an airport roof, and one inexplicably holds a monkey. American optimism had been battered by JFK's assassination and the Beatles' arrival was a welcome respite. This joy became even clearer (and more vivid?) as McCartney switched to colour when they reached Miami. But before the colour, the songwriter in conversation with Stanley Tucci singled out seeing a worker he snapped while they were on the train – perhaps a mirror to his own working-class roots and family.  

But then there are also the more explicit self-reflections… A series that struck me were McCartney's self-portraits, looking in mirror, out of focus. McCartney said that his first thought was this was the National Portrait Gallery - at least they could be in focus! But then he realised they had a warmth, and a softness to them.  

Those of us who are not Beatles, or famous, also often live our lives out of focus, with blind spots, or a little dizzy from the storms around us and within us. Canadian Catholic philosopher Charles Taylor, before the selfie was invented, wrote about our self-perception in relation to the outside world, and that we are 'self-interpreting animals'.  

Since the eighteenth century we’ve lived with an orthodoxy that we understand ourselves through self-expression – that we ourselves are the ones to define who we are and how we relate to the world - even how we relate to ourselves. It’s so much the norm, it might seem confronting to question it, but in an increasingly confusing world, this is an increasingly difficult way to understand ourselves.  Whilst many of the Beatles' songs are about perception, King David also wrote in the psalms about our need for an external perspective: 

'You have searched me, Lord, 

    and you know me. 

You know when I sit and when I rise; 

    you perceive my thoughts from afar.' 

What we each need is a perspective on ourselves from the outside that is warm, soft, but also in focus. What if there was a perspective on ourselves free from blind spots, a precision lens that fully sees and fully understands the essence of who we are, and who we might be? Someone who sees the deleted photos, and yet is completely gentle and loving in how they see us? The way we truly understand ourselves is in relation to our Creator. God shows us both what is seen and unseen. Like in these photos, God is not fazed by the contrast of light and darkness, and provides a way out of the storm: 

'Search me, God, and know my heart; 

    test me and know my anxious thoughts. 

See if there is any offensive way in me, 

    and lead me in the way everlasting.' 

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9 min read

Charm in tunes on the eastern edge

Musician and priest Rev Simpkins discusses how music is an expression of humanity and his faith. An interview with Jonathan Evens.

Jonathan is Team Rector for Wickford and Runwell. He is co-author of The Secret Chord, and writes on the arts.

Standing on a salt marsh beside a wooden pillar, a man holds a banjo upright like a rifle.
Matt Simpkins in his natural habitat.
James Fletcher.

Suffolk-Essex musician, Rev Simpkins, creates music of great imagination and charm, inspired by the history and geography of East Anglia.  

The Reverend Matt Simpkins is the fourth generation of his family to be ordained priest in the Church of England. Prior to ordination, he was a professional musician having been a choral scholar at Oxford University and a Lecturer in Music. He came to musical notoriety through raucous exploits in Fuzzface, Gospel-fiddle duo Sons of Joy, and as a solo artist performing as Rev Simpkins & the Phantom Notes. He collaborated with Kenney Jones of the Small Faces to reconstruct the orchestral parts of their 1968 psychedelic masterpiece Ogden’s Nut Gone Flake

Working as a parish priest a few miles away, Matt came to the saltings to retreat and compose compelling and compassionate songs about his community’s real-life experiences during the pandemic. 

In 2019 a diagnosis of cancer brought an opportunity to make new music and he released the hope-filled album Big Sea in 2020. Written around his initial time of illness, the album is an exuberant celebration of the peaks and troughs of life and death through off-kilter songs about east coast creeks, shattering storms, mystic pelicans and the Colchester martyrs. Shades of Captain Beefheart, Pavement, and the Kinks meld with Evensong choirs and pipe organs, pre-war Gospel Blues, string orchestras, brass bands, and Bert Jansch style fingerpicking. 

Saltings, his acclaimed fourth album and book, was created with the illustrator, Tom Knight, and is a loving portrait of the mystery and beauty of Essex's salt marsh wilderness, and a meditation on the real human cost of the wilderness time of the pandemic. Found within 50 miles of London, the saltings are one of England’s last natural wild spaces. Working as a parish priest a few miles away, Matt came to the saltings to retreat and compose compelling and compassionate songs about his community’s real-life experiences during the pandemic. Saltings portrays hope found amid wilderness. On this album he mixes the colourful folk tradition of Appalachians Mountains with the melodiousness and carefully-observed lyrics of the Kinks. Close harmonies intertwine with banjo, French horn, and bass. 

 

“Zany in parts, moving in others, you’ll be hard pressed to find a more unusual, inspired and profound album this year.”

His most recent album and band, Pissabed Prophet, was born in the resonance field of an MRI machine, as he tried to keep himself sane by mentally harmonising over the deafening noise of a medical scanner. Excited by the potential of the sounds, he recruited Dingus Khan and SuperGlu frontman Ben Brown to help him turn these ideas into an EP. Working over the summer of 2022, the pair formed an immediate intense friendship and working relationship, and ideas for the EP quickly blossomed into an album’s worth of material, overspilling with joyous and ruminative songs, born of an emotionally turbulent time in which Matt underwent unsuccessful immunotherapy for stage 4 cancer. I have previously written that being, “Zany in parts, moving in others, you’ll be hard pressed to find a more unusual, inspired and profound album this year.”  

We meet at Colchester Arts Centre – which self-describes as the little church with the big attitude deep in the heart of Essex - in a room that was once the vestry for St Mary at the Walls Church, now deconsecrated. 

JE: Music and faith seem to have been combined in your upbringing. Can you tell us how that came about and its influence on what you now do? 

MS: Music and faith have been total influences. I am the son, grandson and nephew of Anglican clerics. While I was in my mother’s womb, headphones were placed on the bump and I was played a mix of Boney M (‘Rivers of Babylon’) and Vaughn Williams’ Fantasia on a Theme of Thomas Tallis. My parents let me bash at their piano from a very young age. I was allowed to experiment before begging for piano lessons. I sang in church choirs and played the violin for Morris dancers. I was a church organist and played in bands.    

JE: You embraced a range of different styles early on - from choral to rock - with each influencing the other to create your eclectic and distinctive styles. What is it that interests you about crossing boundaries and blending different styles in this way? 

MS: Growing up I didn’t realise there were distinctions and just played whatever there was. I had a delight and fascination with different sorts of music and began to realise that the fundamentals go across all types of music, so that aspects of ‘Penny Lane’ relate to elements of Palestrina and Tallis. Music moves me and, once I understand its working, I can experiment and play with those things. The way I write is similar to writing classical music through the use of counterpoint and harmonic tricks. If you want a dividing line, you have to force it on the music. I’m not interested in dividing lines between music or grace.  

Music is just such a brilliant expression of our humanity and my faith is that all these things have something to do with grace. Christianity is music: the Psalms are the bedrock of Christian faith and worship. All is melded into one. I’m obsessed with the Psalms and the violent mood swings they contain. Their emotional honesty intertwines music and human life with grace. The richness of creation and human experience – for good and ill – mean that I’m not willing to believe that parts of that are somehow untouched by grace and redemption – even our own suffering and sorrow. 

JE: Your work contains a rich vein of humour. What is it about the comedic that meshes with your wider vision? 

MS: At the core of creativity is playfulness. Without playfulness there isn’t seriousness. There is great joy in the creative process and playfulness when recording. Now, I often play together with my son. I’m also thick as thieves with Ben Brown. In the studio we just bounce off each other and egg each other on in adding counterpoint and harmonies. Compositional play is all the way through the creative process and we are playing with sound in the recordings. Forming and shaping songs to sing about real life, brings comfort.      

JE: What impact have the challenges of illness, both personal and social (through the pandemic) had on your work? 

MS: I came back to music because I got ill. After ordination I thought that music was something that formed me but was not part of my ministry. When I first got ill, I found it hard to pray, so I read those ancient songs - the Psalms - as I always have. I became especially interested in the bits people often leave out. We need to see the difficulties that underly the songs but also see the joy like the Psalmist. This is the darkness of grace. Shit happens but grace remains.  

We know that Jesus prayed the Psalms and believe that he takes all human experience up on himself on the cross. So, if I’m having a scary experience like an MRI scan why not think what I might do creatively with that shuddering racket in a song? I take up my experiences in the faith that they have some connection to grace. Human experience and shared experience can result in emotionally dynamic and authentic songs. 

Saltings, I wrote on my own because of lockdown. The songs all came quickly, partly as a coping mechanism in a pressure-cooker environment.   

JE: Your recent albums, though addressing and confronting significant personal and social challenges have remained resolutely positive, upbeat, engaged and wondering. What are the wellspring for these strands in your music? 

MS: I’m trying to give an authentic sense of joy in my music. I find that joy in making music with people I love. We just get together and make music. They know it’s authentic. It’s fun, really fun, and has been incredibly therapeutic. Music is bound up with identity and community and reconnecting with music has been good for my faith. Light and gathering together are part of the Holy Spirit’s personality.  

JE: Your work draws significantly on your locality and its heritage. Why has it been important for you to have that local grounding and inspiration? 

MS: You write about what you know and use music to come close to place. In writing Saltings I was walking over the marshes praying and pondering the amazing history of this area; Eastern England’s connection to the continent and with radical faith and politics. You can’t capture the saltings in photographs, they are Southern England’s last wilderness. Colchester, where we are talking, has also always fascinated me. We are literally sitting on top of amazing remains, a real richness. These places can come alive in music. 

JE: Through music you explore faith in everyday life and as a performer you are on a mainstream label and perform primarily outside of church. Why are these things important to you and what sort of reaction do you get to them? 

MS: The musicians with which I play are seriously good musicians – intelligent and sensitive.  Only a few of them are Christians. We have shared experiences, although I expect faith may not cross their minds. They enjoy playing the music. However, people often ask about faith at gigs or in interviews. These are wonderful ways to bring faith into areas where it might not otherwise be. The venues I often play in have histories of community or religious use, as is the case with this Arts Centre where we are meeting today. 

I want to make music on a label that has all sorts of bands on it because I want to be in the world as a Christian. I don’t like gatherings where I am squirrelled away with people who think the same as me. Not much of the Bible is about being with those who are the same as you.  

I played a Sons of Joy concert – two screeching fiddles playing Gospel and chants – on a lightship and, after the concert, was approached by the owner of Antigen Records. I went back to the label several years after ordination with the recordings that became Big Sea and was very nervous about doing so, but they were very keen. Antigen is a label that has encouraged characterful, inventive music and which is not interested in barriers. There is not a dud release on that label!    

I consider myself to be a thoroughly Anglican Anglican. William Temple, John Donne, George Herbert, as with the Wesley’s, formed me. Temple’s Christian Life and Faith says that where there’s true community, that’s where the Holy Spirit is. 

“If you find something…that promotes true fellowship, there you know the Holy Spirit is at work...It may be that those with whom you join are not themselves Christian…Never mind that.”. 

 Augustine teaches us not to pretend we can know where the boundaries of the City of God sit, as we won’t know where they lie until the End Times. What is the Church for, if we can’t engage with humanity as it is? Part of priestly ministry is to recognise that there are gifts in every person (in and out of church) and to be open to grace, even (or perhaps especially!) when you don’t expect it.  

 

https://revsimpkins.com/ and https://antigenrecords.com/artists/pissabed-prophet/  

A new Pissabed Prophet EP entitled Apple is out in November on Antigen Records.