Review
Culture
Music
5 min read

I hear you: what the witnesses are saying

Belle Tindall gave herself a deadline of two hours to articulate her first impressions of Witness Me - Jacob Collier’s latest single with Stormzy, Shawn Mendes and Kirk Franklin.

Belle is the staff writer at Seen & Unseen and co-host of its Re-enchanting podcast.

Three happy men stand with the one in the middle draping his arms around his friends.
Shawn Mendes, Jacob Collier and Stormzy.

Anyone listening to BBC Radio 1 on Tuesday night at 6pm will have been treated to the very first play of Jacob Collier’s highly anticipated new single. I love those moments. I love that in our hyper-individualised society, the radio can still invite us into these communal occurrences, occasions that hide amongst the chaos and mundanity of the Tuesday evening commute.  

And Tuesday night’s occasion was as follows: we were cordially invited to be the recipients of Witness Me as it rang out over the airwaves, released into the wild, sent out in a thousand different directions.  

I was then, and still am, utterly intrigued by this song. 

After the initial listen, I decided that there has to be more to it than is immediately apparent. To borrow, and then adjust, a familiar phrase - I think there are ‘heard and unheard’ elements to be grappled with when it comes to this song. And I’ve spent this morning grappling with them on behalf of us all.  

Firstly – Jacob Collier, the UK’s beloved musical maestro, has crafted this song alongside grime-artist-extraordinaire Stormzy, pop-sensation Shawn Mendes and Gospel-titan Kirk Franklin. Whichever way you look at it, this is an odd grouping. As Jacob himself said, ‘this particular combination is not one that I saw coming… but it feels so right that it’s happened.’ Aside from Jacob (for whom this song is pretty in-keeping with his musical style), it really does feel as if each of the four artists involved have served something that sits beyond them as individual artists. Offering this song up, not because it wholly belongs with their individual bodies of work, but because it serves each and every listener. Jacob, speaking of this song, put it nice and simply: ‘this song is special and needs to be in the world’.  

These four artists don’t need this song, I sense that their thinking is that we need this song.  

The first two verses are offered to us by Jacob Collier and Shawn Mendes respectively, while the third is delivered by Stormzy. These verses ground the song, which has such an uncontainable feel to it, in time and place. Where Shawn sings of business, familial trauma and alcohol as a coping mechanism, Stormzy speaks of murder, loss and forgiveness. The chorus, on the other hand, is simple, vague and a little abstract. It goes like this,  

I'm with you 
I'm with you here 
You're the light I need  
In the dark I see  
I'm with you  
I'm with you here 
You are all I see 
You witness me 

Every line of this chorus is carried upon the waves of Kirk Franklin’s Gospel arrangement. Speaking of the Gospel undercurrent of the song, Jacob noted how it ‘was the fundamental, that is what breathed the most life into this song’. And while the verses are interesting, it is the chorus that I find myself grappling with. Both audibly and figuratively, the chorus lifts above the verses. 

Jacob’s working with some pretty ancient material here, he’s drawing on themes that have been thought-through and lived-out for millennia, he’s tuning into a heart-cry that’s as old as time itself. 

Who are those words above directed to? Who are they flowing from? What is it about those words that have the power to hold this whole song together? What is the unheard behind the heard here?  

Let’s begin by taking these lyrics at face value, shall we?  

On the surface, these lyrics are a celebration of, as well as a calling for, radical empathy. In that way, this song is an imaginative endeavour; it is dreaming a certain reality into being. In Jacob’s own words,  

‘In a time where there are countless divisive forces around the world, my hope is that this song can act as a reminder of the power people hold to come together and really see each other, carry each other, and bear witness to life in all its colours.’ 

In this sense, it has a touch of James’ retro classic ‘Sit Down’ about it. So, perhaps it was time for another anthem of empathy to roll around. We were made for community, for belonging and for interdependence; Jacob has always made this a primary feature of his work. And I’m grateful to him for that. I’m grateful to anyone who encourages us to stop pretending that we don’t need each other.  

So, there’s that. But there’s more to it, I’m sure of it.  

I can’t help but feel as though there’s a profound piece of theology trojan-horsing in this song. I don’t think I’m wishing it into existence; there are hints all over the place. Firstly, there’s the hearable omnipresence of the Gospel choir. Secondly, there’s Stormzy’s verse, which is an outright prayer, as he asks God to: 

Have mercy on 'em, Lord 
I know You're with them in the storm even though it's hard to see… 

Have mercy on 'em, and be with 'em 
And if grace doesn't cut it, then Your mercy will suffice 
In this cold, dark world, we just need a little light  

So, I’m not totally over-thinking this.  

In the light of these details and with the knowledge that each of the featured artists sit somewhere along the spectrum of Christianity, I’m becoming increasingly convinced that the chorus, those lyrics that hold the song together, are a prayer too. As well as a celebration of the presence of community, I think it may be an intimate acknowledgement of the presence of God - the only one who truly ‘witnesses our lives in all its colours’. You may think me crazy, but I think that Jacob and team may have just released a little theology into the world.  

God being ‘light in the darkness’, the one who ‘sees us’, the one who’s ‘with us’ – these are biblical concepts. Jacob’s working with some pretty ancient material here, he’s drawing on themes that have been thought-through and lived-out for millennia, he’s tuning into a heart-cry that’s as old as time itself. This does not dimmish the radical call for empathy that has been so praised in this song. On the contrary, the two concepts are utterly dependent on one another. Seen as this whole song could have been drawn out of a biblical book, I shall enlist one to explain further:  

‘dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.’ 

I mean, come on - that could have been the fourth verse to this song.  

This new single is called ‘Witness Me’ – And yes, I witness you Jacob. Last night, on my commute home, I witnessed you put language to our deepest desire. I witnessed you sneak a prayer onto BBC Radio 1.  

Snippet
Culture
Digital
Education
2 min read

Shorter TED Talks are not the only way to learn

As education and entertainment blend, get ready for the unexpected.

Jamie is Vicar of St Michael's Chester Square, London.

A speaker stands beside a podium in front of a TED sign.
Elif Shafak.
TED.com

Are you going to make it to the end of this article? I'm aware, dear reader, that much of the responsibility for this is down to me. But spare a thought (or maybe an extra five seconds before returning to Instagram) for those wanting to communicate something of substance in today's abbreviated age. Take TED talks, for instance. 

The already bite-sized format has had another chunk gorged out of it. Elif Shafak, a Turkish-British novelist needed to trim her TED talks from 19 to 13 minutes. In the view of The Times' editorial,

'Packing the world’s knowledge into the time it takes to heat a pizza might seem ambitious. Sadly, it now appears to be beyond the patience of those thirsting for enlightenment.' 

It's worth us recognising that education and entertainment have blended in our consciousness ('E' in the TED acronym standing for 'entertainment'), with our era's pastime being consuming more information. And if we consider this, are our attention spans truly squeezed beyond the point of no return? I'm not so sure. We are also in the age of bloated films and slow-burn series. If we are invested in the entertainment we want, then we will cope. In fact, many theatres are doing away with intervals. The interval is a relatively modern invention. Susanna Butler writes that in Shakespeare's day not only did people have longer attention spans, but they could roam freely during the play. I suspect not many were distracted for long. For the information or entertainment provider, there's no excuse for being boring, or unnecessarily verbose. 

But if we free ourselves from being dependant on dopamine, and take the longue durée of our lives, we open ourselves to learning in a new way. That's not to say that we should give up an ever-present expectation for the next hit of knowledge. 

This is what it means when Christians are referred to as disciples: the word to describe an apprentice or student of their master. These disciples, to Rowan Williams,  

'take it for granted that there is always something about to break through from the Master, the Teacher, something about to burst through the ordinary and uncover a new light on the landscape.'  

This is the kind of expectation that doesn't front-load an Instagram reel with its best content in the first three seconds. It might be a quaint analogy, but as Williams writes, this has more in common with ornithologists. 

 'The experienced birdwatcher, sitting still, poised, alert, not tense or fussy, knows that this is the kind of place where something extraordinary suddenly bursts into view.' 

I'll keep this as short as I can. But any hope of discipline in attentiveness must be sparked by the sight of the one who has infinite attention for us. And all the time in - and out of - the world. 

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