Article
Comment
Digital
Politics
5 min read

The five reasons I go on GB News

Engaging is not endorsing, joining the dialogue prepares ways to peace.

Krish is a social entrepreneur partnering across civil society, faith communities, government and philanthropy. He founded The Sanctuary Foundation.

A TV news show panel discussion.
Krish Kandiah, right, debates the news.

GB News is no stranger to controversy. Since its launch in 2021, the channel—claiming to be the UK’s fastest-growing digital news outlet—has seen its live viewing figures rival those of Sky News. Yet, it has faced significant criticism. GB News has been accused of poisoning public discourse with its unapologetically anti-woke, and, many would argue, anti-immigrant editorial stance. Ofcom has investigated the channel for numerous impartiality breaches, issuing fines totalling £100,000 last year. Additional backlash has arisen over serving MPs, such as Jacob Rees-Mogg (before he lost his seat), and Nigel Farage of the Reform Party being paid to host programmes. The firing of Laurence Fox after his obscene and misogynistic on-air comments further fuelled public outrage—ironically also boosting the channel’s viewership. 

For the past year, I have regularly appeared on GB News, often to provide alternative perspectives on issues ranging from immigration to child welfare to slavery reparations. Some accuse me of selling out, of being unnecessarily political, or of lending credibility to a platform that often contradicts my Christian values. Yet I continue to accept these invitations, and here’s why.

Build bridges, not walls 

Peacemaking—the work I believe all Christians are called to by Jesus —is not passive. It requires engagement, courage, and humility. Being a peacemaker means stepping into uncomfortable spaces to foster dialogue, not retreating to the safety of ideological agreement. My faith compels me to bridge divides, treating even my most vocal opponents with respect, seeking common ground where possible, and disagreeing graciously when it isn’t. 

After one particularly heated debate on immigration, an opponent approached me off-air, saying, “We might disagree on almost everything, but I do appreciate your tone. If I had to hear devastating news, I’d want it to come from you.” Moments like these remind me that tone matters as much as content. Civility can be disarming, and small gestures of respect—even in disagreement—can create openings for deeper understanding. By showing up and articulating my views with, I hope, humility, I aim to challenge stereotypes, broaden perspectives, and build bridges toward peace. 

Break down ideological silos 

In an increasingly polarized world, echo chambers dominate. Thanks to AI algorithms that amplify our biases, many of us are surrounded by voices that mirror our own, while opposing views are dismissed or demonized. Appearing on GB News is one way I seek to counteract this dynamic. If I can present a thoughtful counterargument, even if it doesn’t immediately change minds, I hope to foster a culture where differing perspectives are heard rather than ignored. 

The Apostle Paul provides me with a compelling model for engaging in controversial spaces. Often facing hostility in synagogues where he was hoping for a receptive audience, Paul, at great personal cost and to much criticism, took his message to marketplaces, rural villages, and intellectual hubs like the Areopagus. His example reminds me that Jesus’ teachings are meant for everyone, not just those predisposed to agree.  

Model constructive politics 

For me, public debates are an opportunity to demonstrate that politics can be constructive. Too often, political discourse devolves into shouting matches, with each side entrenched in their positions. This approach benefits no one. I aim to model a different kind of engagement—one where disagreements are expressed respectfully, and common ground is sought. It’s not always easy, I have had many an encounter where I was shouted at, sworn out or dismissed, with one lady who was particularly aggressive and patronising. It is frustrating, to say the least, however these opponents help, I believe, in demonstrating the importance and value of being calm, measured and respectful.  

At its best, politics should be about collaboration for the benefit of the marginalized, not division at their expense. If, by God’s grace, I can contribute even a small measure of this spirit to public life, I consider it meaningful.  

Speak for those who can’t 

One of the main reasons I accept invitations to speak on GB News is to amplify the voices of those who might otherwise be overlooked. When I speak on issues such as immigration or child welfare, I do so not to simply promote my own perspective but to represent those whose stories are often ignored or distorted. The view of immigration espoused often on GB News is one which believes migrants to be a drain on our society. There is another viewpoint – they can enrich and benefit our society now as they have done in the past. Not only that, we all benefit when we live in a country marked by justice, generosity, respect, tolerance, liberty and compassion. 

Learn the language of engagement 

Appearing on platforms like GB News is a bit like learning a new language. Just as time spent in a foreign country deepens cultural understanding and fosters more meaningful conversation, so engaging with different media platforms, for me, broadens my perspective and sharpens my ability to articulate my faith, message and values in ways that resonate. Whether I am addressing audiences in Westminster, or through GB News, or in churches, or via Seen & Unseen, I aim to offer my opinions, values and expertise humbly, with integrity and relevance, recognising that I am on a learning journey.

A work in progress 

I don’t always get it right. Sometimes I fail to speak clearly enough. Other times, I fall short of speaking kindly enough. Balancing passion and grace, reaction and response, and raising my voice while also giving others a voice is a constant challenge.  

I strive to follow the example of Jesus—both gentle and firm. He was patient and gracious with his often-misunderstanding disciples, yet unafraid to show righteous anger when necessary, such as when he drove the money-spinners from the temple. In prayer, I lean on Jesus in prayer, recognising that I cannot change hearts and minds on my own.  

For me, engaging with GB News is not about endorsement; it’s about dialogue. It’s not about proselytizing, or politics, it’s about preparing a way for peace. It’s about building bridges, offering hope, and fostering understanding across divides. I hope that others will join me in this vital task so that together we can sing a song of hope, not just to the choir, but to everyone else who needs to hear it too. 

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Article
Culture
Digital
Freedom of Belief
4 min read

Failure to report Nigeria’s massacres reflects a wider media evolution

The new reporters and the struggle to tell the truth.

Chris Wadibia is an academic advising on faith-based challenges. His research includes political Pentecostalism, global Christianity, and development. 

A man reads a newspaper called The Punch.
Muhammad-Taha Ibrahim on Unsplash.

The large-scale slaughter of any religious group deserves robust, stubborn media coverage. Merciless persecution of Christians in Nigeria is the most overlooked and yet most newsworthy story in the country’s media landscape. This violence requires immediate and significantly expanded attention from local media. So why is it not making headlines?  

Nigeria, a charmingly vibrant and dynamic capital of the Christian world with nearly 100 million believers, is paradoxically the deadliest country in the world to be a Christian. NGO Open Doors estimates that 12 Nigerian Christians die every day because of their faith – one every two hours. Between October 2022 and September 2023, 4,118 people died in Nigeria simply for identifying as a Christian. These numbers seem more appropriate to the medieval world. The sad reality, however, is that gory, gruesome, and family-destroying violence against Christians is indeed occurring throughout contemporary Nigeria.   

Some new media voices, like Truth Nigeria courageously report on these sinister, lethal attacks. It’s a Nigeria-focussed media entity backed by Equipping the Persecuted, a US-based humanitarian non-profit organisation, devoted to exposing avoidable losses of life in Nigeria.  A disproportionate number of these nightmarish attacks deliberately target vulnerable Christians living in communities easily accessible to any of Nigeria's many Islamist terrorist sects. New media like Truth Nigeria are filling the coverage gaps created by legacy media inaction. Why are its peers in legacy media not reporting on them too?  

Who are the most trusted voices in the contemporary world? For perhaps the first time in modern history, legacy media no longer have seniority in the coliseum of global thought. Popular disenchantment with it is growing globally. Billions of people worldwide no longer perceive traditional legacy media as a trustworthy and legitimate arbiter of information.  

Few Nigeria-focused media voices (legacy or new) calculate it as in their interests to speak out against the abuses. 

A key reason for the growing disenchantment is the increasingly obvious and frustrating political capture of legacy media voices. Channels and publications were once trusted for their popularly perceived independence, objectivity, and nonpartisanship. Now those politically unbiased legacy media have become an endangered species nearing extinction.  

Such media evolution is especially pronounced in the US. An American media landscape once led by legacy media channels like CNN, ABC News, and Fox News now includes new-kid-on-the-block podcasters like Joe Rogan, Megyn Kelly, Tucker Carlson, and Candace Owens, whose shows attract millions of views and subscribers. Independent, personality-driven new media voices like these regularly outperform their legacy media counterparts, the latter of which are being increasingly deemed by critics as too establishmentarian, out of touch, and unappealing to younger viewers.     

In Nigeria, like in the US, popular public perception apprehends the relationship between media and the state to be too close for the media to operate autonomously and impartially. A relevant factor is the federal and state governments hold the lion’s share of power. They are able to shut down or severely damage the operational capacity of the media that does highlight the kleptocratic industrial complex reinforcing infamous world-leading levels of inequality. Few Nigeria-focused media voices (legacy or new) calculate it as in their interests to speak out against the abuses so entrenched in the social and historical fabrics of Nigerian society. Mass and violent persecution of Christians is perhaps the most significant of these abuses.  

Like many other countries, Nigeria has no shortage of newsworthy stories marked by great abuse and violence. However, the fact that the ongoing slaughter of Christians is taking place in one of the global capitals of Christianity, the religion most responsible for building the modern world, suggests the refusal of legacy media there to report on local massacres is driven by political factors. Ones that differentiate it from the dramatic changes in the media industry we are witnessing in countries like the US. 

Many influential media personalities in Nigeria went to Christian schools and universities, and worship in Christian churches. However, they refuse to use their positions of power to draw attention to fellow members of their global community of Christians who are violently killed every single day in the same sovereign land on which they sleep at night.   

What’s driving the reticence? 

One of the distinctive factors contributing to Nigerian legacy media reticence to cover such killings is that Nigeria is the only country in the world that is home to both world-leading numbers of Christians and Muslims. The country has the world’s sixth largest number of Christians and the world's fifth largest number of Muslims.  

Reports on killings of Christians, especially given that many Muslims also die from radical Islamist violence in Nigeria, could be perceived by viewers as religious bias fanning flames of sectarianism in a country already notorious for such violence. A second factor is that legacy media coverage of these slaughters implicates the disappointing response of Nigerian state agencies charged with maintaining security. Proud state personalities would likely react to negative media coverage of their performance by becoming even less engaged with the media.  

Either way, the Nigerian government has built for itself an infamous global reputation for being dysfunctional when trying to serve its citizens. And in contrast, only achieving a semblance of normal function when serving the interests of its kleptocrats and oligarchs. Vulnerable Christians living in regions affected by religiously motivated violence who live to see another day (unlike their less fortunate friends and family members) bear the brunt of a disinterested government and the politically captured media that fails to report it.