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Easter
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Seen & Unseen Aloud
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The Easter series, on Seen & Unseen Aloud

Listen to eight daily articles on what Easter means, especially selected for Holy Week.

Natalie produces and narrates The Seen & Unseen Aloud podcast. She's an Anglican minister and a trained actor.

A black cross is backlit bya blue light.
James Kovin on Unsplash.

Listen or read

Each day from Palm Sunday (13 April), we're releasing an Easter-related article on the Seen & Unseen Aloud podcast.

Use the links below to listen on your preferred podcast platform.

New episodes will appear each day.

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Or read now

Can't wait? You can also read the articles using the links in the title.

Palm Sunday: When creation and justice converge

In a world of climate catastrophe, what does the message of Easter have to offer? N.T. Wright contemplates the hope of a new heaven and a new earth.

Monday. Beyond pancakes and chocolate: a sensory guide to Lent and Easter

It’s a time to discover the whole range of human experience and emotion at Easter, writes Lianne Howard-Dace.

Tuesday. Pilate: a lord of misrule

Agents of chaos still inhabit our world today, says George Pitcher.

Wednesday. Life before death

Embracing death, parading it down streets, and even downplaying their egos, Julie Canlis contemplates why Christians do death.

Thursday. Pesellino: making the vital visible

Andrew Davison recalls learning deep wisdom from a child when he visited an exhibition at the National Gallery, London.

Good Friday. Cinematic passions

Directors Gibson, Darbont, Pasolini, Eastwood and Scorsese all feature in priest Yaroslav Walker’s top five Good Friday movies to watch.

Saturday. Identifying as human has deadly implications

Barnabas Aspray explores how the incarnation and an execution impacts humanity.

Easter Sunday. Why the anthropologists miss the point of Easter

Graham Tomlin unpacks why Easter is more than an illustration of new life.

Find out more about Seen & Unseen Aloud

Seen & Unseen Aloud podcasts features a weekly editor's pick of the best new articles on the magazine site.

Episodes usually consist of three or four articles and go live on Mondays. 

We also release themed boxsets from time to time.

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Graham Tomlin
Editor-in-Chief

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Belief
Creed
Leading
2 min read

Pope Francis leaves a complex world

He was loved for all the same reasons he was ardently criticised.
The Pope kisses a foot he has just washed.
Pope Francis kisses the foot of a woman inmate of the Rebibbia prison.
The Holy See.

The Holy Father, Pope Francis, died this morning, at the age of 88. Fittingly, he went to life after witnessing one last Easter fire. He had seemingly half-recovered from a month of hospitalisation due to pneumonia, and even blessed the crowds gathered at St Peter’s Square yesterday from the balcony. May he rest in peace.  

He was born Jorge Mario Bergoglio in Buenos Aires, in 1936, to two Italian immigrants seeking a life away from Mussolini’s fascist rule. Sadly, this would not spare their son from dictatorships - in the 1970s, Argentina’s government was seized by a military junta, violently opposed to socialism.  

But this bit of biography is vital for understanding the nuanced figure of Pope Francis.  

In 1958 he entered the Society of Jesus, a religious order founded with half an eye on responding to the Protestant Reformation. Their origins in apologetics and counter-dialogue have given the ‘Jesuits’ a reputation for softness on doctrine. Choosing the papal name ‘Francis’ when he was elected on 13th March 2013, some saw an indication that this Pope was a reformer. 

Many painted Francis with this brush during his pontificate, and with reasonable cause. In 2021, the Pope restricted the use of the Traditional Latin Mass, a move which gravely offended communities who regretted the move to vernacular language services in the 1960s. In 2023, he confirmed that priests may bless people in “irregular unions”, such as same-sex and remarried couples, though not as a blessing of the union. He has been seen as a wind of change - open-hearted, popular, and genuinely humble in his servant leadership.  

But during his time as the head of the Argentinian Jesuits, the young Fr Bergoglio was outwardly a conservative, opposed to the left-aligned Liberation Theology that swept through the Latin American conferences and seminaries of the era. As Pope, he could be as gruff and traditional as they come. His answer to an interviewer's question about whether women can be admitted to Holy Orders in 2024 began with a blunt “no”. He found himself in hot water when using negative slur for gay people in a frank talk about the atmosphere of some Catholic seminaries.  

Too liberal for the trads, and too traditional for the libs. Who was Pope Francis? What I think he learnt from the military takeover of the 1970s was the cost of idealism, at either end of the political spectrum. He was, it seems to me, a pragmatist. Not an academic like his predecessor, Pope Benedict XVI, and, unlike Pope St John Paul II, there was no clear-cut political object in the form of the dissolving USSR. Francis was Pope within a far more complex world, increasingly lacking a clear moral bedrock, and finding it increasingly hard to respond to massive technological and social change. 

Francis will be known for his attempts to strike balances in all of it - to plead for change, but stay closed elsewhere. He was loved for all the same reasons he was ardently criticised. Such is our polarised time. As a Catholic, I happily do not have to worry all that much about whether his successor will follow, or depart, from his mould. With a conclave imminent, it is the Holy Spirit’s work now.