Review
Culture
Film & TV
Sport
3 min read

Don't stop believin'

Air is a biopic you can believe in, says Yaroslav Walker, thanks to an awesome soundtrack and the hint of deeper themes.
A woman stands in a kitchen diner hold a phone with a cord.
Viola Davis negotiating down the line.
Warner Bros

Air should not work as a film. A sports biopic that barely has any actual sport in it, but has plenty of shoe design. A plot that revolves around the character of Michael Jordan (considered by many to be the greatest basketball player of all time, if not the greatest athlete of all time) which goes as far as to show the back of his head until the end credits, when stock footage takes over. A film that drops a number of hints about interesting character development (Matt Damon’s gambling, Jason Bateman’s daughter), and then never follows them up. None of this should add up to much…and yet it does. 

Mark Kermode (very much this reviewer’s lodestar of critique) has often opined that you know a biopic is doing its job when it makes you invested in a field you know nothing about. Senna makes you care about motorsport. Cinderella Man makes you care about boxing. Well, Air genuinely made me care about corporate sponsorship and shoe design…and I certainly wasn’t expecting that! 

The script is fondue levels of cheesiness, Matt Damon gives a climactic speech which simply oozes baked Camembert.

The direction is fine – Affleck has shown that he can be perfectly competent as an actor/director, and he does a fine job. The script is fondue levels of cheesiness, Matt Damon gives a climactic speech which simply oozes baked Camembert, but is also laugh out loud funny on more than one occasion. The performances are all on point: Matt Damon and Viola Davis can pull-off earnest roles in their sleep, and Affleck and Bateman deliver some decent ‘straight-man’ material. Affleck also demonstrates his directorial skills with shrewd and limited use of actors who can over-stay their welcome (Chris Tucker…small doses). 

However, the thing that sells the film to me is the soundtrack. The film is one big nostalgia-trip, and I loved it for that. I have long championed the theory that the 1980s was the best decade for popular music, and this film confirms my theory. The moment the Violent Femmes started to play I was sold. Cindy Lauper, Run-D.M.C, Springsteen, The Alan Parsons Project! BLISS! Throw in a Smiths and a Bowie track and I’d be giving this film an Oscar! 5 stars (but only because I’m listening the soundtrack at this very moment). 

Air hints at some deeper themes (although it does little more than hint) and one of these is the power of belief, the power of having faith in something. Affleck’s shoe-mogul, Phil Knight, has had faith in himself to build up Nike as a successful brand – and now spouts lazy quasi-Buddhist aphorisms. Davis’ Deloris Jordan has absolute faith in her son’s sporting ability, and refuses to allow it to be overlooked. Damon’s Sonny (a talent scout for possible sponsorship opportunities) is a gambler – he has belief in his own luck, his own scrappy attitude. He shoots craps in Vegas and demands his bosses back him because of his gut: ‘This is what I do here, and I really feel it this time!’ He truly believes in the value and power of sport to change his fortunes, and to change the world. 

From a Christian perspective it raises some interesting ideas, but doesn’t raise them quite high enough. The Christian life is one of belief, one of faith, one of ‘taking a chance’. Yet, the chance the Christian takes is not really a gamble, not a roll-of-the-dice, but a relationship. The Christian takes a chance, but it is taking a chance on love. Whereas the characters of Air take a chance on the sporting ability of a yet un-tested Michael Jordan, the Christian finds a certain surety in the loving embrace of Jesus Christ. Having religious faith, having Christian faith, is so often mischaracterised as a blind gamble – rather it is a relationship with one who loves us unconditionally, and so is not as irrational as assuming one can win shooting dice, but is the truest and most sensible thing one can do. 

Review
America
Culture
Feminism
Film & TV
6 min read

White Lotus understands a lot - but not Christianity

Here’s what the girl squad storyline gets right and wrong.

Belle is the staff writer at Seen & Unseen and co-host of its Re-enchanting podcast.

Three woman dining in a luxury hotel in Thailand, turn and look to the camera.
Kate, Jacylin, Laurie.
HBO.

I really rate The White Lotus.  

This multi-award-winning show is one of the smartest around. It’s almost like a modern myth. The specificity of the premise alone is incredibly satisfying: White Lotus is the name of an international chain of high-end resorts, a luxurious touchstone for the rich, the famous, and the dodgy. Season one took viewers to Hawaii, season two jetted us off to Italy, and this year we find ourselves welcomed to Thailand. 

Each new series has a new location, a new cast and a new set of intelligent storylines. the only thing that ties the three series together is the omnipresence of the White Lotus hotel. Oh, and the presence of murder. Each series opens by telling its viewers that one person that we’re about to meet will die – it just takes us eight episodes to find out who.  

I’m convinced that Mike White, the writer and director, must be one of the most perceptive people on the planet. I wouldn’t be surprised if, before he entails on writing another series, he just sits and watches the world. He endeavours to notice, endeavours to understand. I say this because he seems to discern the way people work: the way they love, the way they hate, the way they rest, the way they hide. And then he turns it up to eleven when crafting his characters.  

Honestly, if Mike White hadn’t mastered the art of noticing, White Lotus wouldn’t work. But he pays attention to people; deep, intense and curious attention. That’s the magic sauce, I’m sure of it.  

In the latest episode (episode three of season three, as it stands), there’s a scene that caught me by surprise. Its perceptiveness stopped me in my tracks.  

Is Mike White over simplifying this, or is he saying what he’s seeing? That people have reduced the greatest, deepest, largest and truest story ever told to an association with red or blue?

We’ve been introduced to three friends: we have Kate (Leslie Bibb), Jaclyn (Michelle Monaghan) and Laurie (Carrie Coon). They’ve been friends since school, but now in their forties, life has taken them in different directions. Kate lives in Texas with her picture-perfect family. Jaclyn is a newly married and semi-famous TV star, living and working in LA.  And Laurie is a divorcee, working hard and raising her daughter in New York City. They’ve come to Thailand (at the invitation and expense of Jaclyn) to re-connect and make some new memories.  

But it’s not that easy.  

Each woman is caught in a tussle of loving and loathing who the other two have become, they celebrate each other’s ‘successes’ and instinctively compete with them in equal measure. It’s masterfully done. As deeply as they want to be good friends to each other, perhaps for old time’s sake, this trio is not a safe one to be in.  

One evening, after Laurie has had an ‘energy healing’ session, Jaclyn mentions that she can get on board with spiritual practices a whole lot easier than she can get on board with ‘religion’ – Christianity, she states, is made for men. She can’t seem to find herself, or any other empowered women, within the biblical story. And so, she finds herself gravitating to ‘witchy’ alternatives.  

I’m a woman, a pretty ‘feminist’ one at that. I’m also, first and foremost, a Christian. And so, I think I have the right to say that this is incredibly perceptive of Mike White. I have this conversation time and time again: people wondering why a woman, one who believes in the social, economic, political and spiritual equality of the sexes, would ever hitch their wagon to the Christian tradition. Honestly, sometimes I feel like a unicorn.  

Yet, when the ‘Christian’ church was first bubbling up (we’re talking first century) it had the reputation of being a religion for women and slaves. Everywhere it travelled - city by city, village by village - women (of every socio-economic background) flocked to the Christian community in dramatic numbers. It changed the cultural landscape. Jesus, the Galilean saviour that these communities couldn’t stop talking about, kept company with women in a history-making way and they were determined to do likewise. Now, what I can’t deny is all of the patriarchy that has been thrown into the mix since. To pretend it’s not there would be silly of me.  

So, I hear you, Jaclyn. But I’ve gone straight to the source (Jesus) and I’ve hit upon a disconnect between the story I believe/the saviour I believe in, and the way it/he has been used against my gender – so I’ve stubbornly chosen to ignore the latter. I’ve never let it drive me away. I find my whole self (my gender included) forcefully loved by the God I know, endlessly drawn into his company, convinced by his assertion that he made me – fearfully and wonderfully. 

Oh Jaclyn, they can try to tell me that Christianity isn’t for me, but I ain’t budging.   

The dinner conversation moves on, Kate hits back – she tells her buddies that she, in fact, goes to her Texan church every Sunday and finds it ‘very moving’. Jaclyn and Laurie, both wide-eyed, sympathetically state that it must be hard to be around people who voted for Trump. And then it becomes obvious, to those in the scene and those of us watching it, that Kate herself voted for Trump.  

It’s an emotionally intelligent watch: two women feeling viscerally betrayed by their friend for voting in such a ‘self-defeating’ way. And the friend on the other side, betrayed that they would think of her so differently as a result of her well-intentioned political leaning.  

I live in the UK, and so I was taken aback that these women were able to draw such a confident line between A and B – between Christianity and one particular political party. Because of the perceptive nature of Mike White (as evidenced by the lines that came before these ones), I trust that this is somewhat accurate. It may not be the truth (I’m sure not every Texan Christian voted one way), but it’s certainly a perceived truth.   

It intrigued but mostly troubled me. It made me wonder what the meaning of ‘Christian’ is becoming, or perhaps has already become – people holding the cross in one hand and a political party in another, claiming that to love one is to love the other. Are we really known as people who are wanting a messiah in the White House, a Saviour in the Senate? Is Mike White over simplifying this, or is he saying what he’s seeing? That people have reduced the greatest, deepest, largest and truest story ever told to an association with red or blue?  

To Jaclyn, Laurie, Kate, and all those you represent – I’m sorry if we haven’t done the best job at representing ourselves, or Jesus, to you.  

To Mike White – watch us a little longer, watch a little deeper. We Christians are neither a patriarchal nor political tribe; don’t squeeze us into the boxes that we’re pretending we fit in. That’s our bad. There’s more to us than that. You have my word. 

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