Explainer
Creed
Wisdom
3 min read

Discover the seen and unseen

What does it all look like in the light? The vision for Seen & Unseen.

Graham is the Director of the Centre for Cultural Witness and a former Bishop of Kensington.

Meter telescope scanning the night sky
The IRAM 30-meter telescope under the night sky.
IRAM-gre, via Wikimedia Commons

As someone once said, everyone has an angle, so it's a fair enough question to ask what our angle is. 

In 325 AD a conference of bishops, many of whom carried in their bodies the scars of persecution, met in a small town called Nicaea in what is now northern Turkey. They slowly hammered out a visionary statement that described what the early Christians believed - a whole new way of looking at the world based around the belief that God the Creator had entered the world in the person of a Jewish teacher, Jesus of Nazareth.

That document, commonly known as the Nicene Creed, is the one Creed that is accepted and used across the entire Christian Church, so it’s good enough for us.

Our conviction, however, is that this framework, rather than closing down thinking, opens up a much more expansive and energising space for thought and acting than secular visions can offer.  

For example, the Nicene Creed also describes God as the maker of all things, 'seen and unseen', picking up a phrase St Paul had written three hundred years before. We thought that summed up pretty well what we're about - we're interested in the Seen - what we all know and talk about all the time - economics, politics, society, law, the arts, the planet and its future - but also the Unseen realities that make sense of the seen - the mysterious, the numinous, the reality of the spiritual realm, the kingdom of heaven. 

This Christian framework is not one that can be simply tacked onto a secular mindset but is a different way of viewing the world. Therefore, our aim is not to debate with those who don't share our faith as to who can prove their case, but to do our best to describe the world as Christians (of many kinds and perspectives) see it. Our task on this website is not to answer simplistic questions with simplistic answers, but to ask ourselves and others: what do politics, economics, the arts, technology, biology, leisure, geography, housing - in other words everything - look like in the light of the coming of Jesus into the world. And if we can do that well, we can be both a window and mirror to the societies we live in. 

We believe there is wisdom in the two thousand years of Christian reflection on what it means to be human, and what it means to be good - on God, nature, community, work, and everything else - wisdom that has been discarded too quickly in western societies. We also think that the rapid discarding of Christian faith, and the failure to replace it with any kind of convincing common story is a disaster for our culture, leaving it open to fragmentation and culture warfare. Not that we’re advocating a return to Christendom - the Church made too many mistakes for misty-eyed nostalgia about that. But we do think Christian faith has the intellectual and spiritual depth to help renew and revive cultures today. Whether it does or not is beyond our pay-grade. Our job is just to tell the story as best we can.  

Christians think a great deal about their faith and the cultures in which they live. Yet much of that wisdom is locked up inside long books that few people read. We want to make that wisdom accessible to a much wider audience. So, what you'll find here is material that is thoughtful, accessible to non-specialists, the fruit of deep thinking both about the Christian tradition and contemporary life, and can help you not only think more clearly, but live a better life.   

We may critique ideas, but will try not to attack people. We want to be generous, curious, confident about the faith, open to criticism and new ideas, intelligent, accessible, and patient. We don't want to be competitive, aggressive, reactive, fearful, or closed-minded.  

Read our articles. Listen to our podcasts. Expand your thinking. Feed and satisfy your curiosity. Discover a world that is greater, more full of meaning and sense than you ever imagined.   

Explainer
Character
Creed
4 min read

A place of cleansing

A trip to the dump leads Natalie Garrett to consider the quality of confession.

Natalie produces and narrates The Seen & Unseen Aloud podcast. She's an Anglican minister and a trained actor.

A recyling centre with numbered bays and high netting to catch wind-blown waste.
A household recycling centre -a dumping ground for the soul.
Djm-leighpark, CC BY-SA 4.0, via Wikimedia Commons

I recently moved house. A process which rates highly on the stress-ometer. Not least because you see your life (as represented by the stuff of your life) packed up in boxes and taken away from your home to be reassembled somewhere else, in a strange ghost-version of your home. 

To be organised, before we moved, I arranged for a clearance company to come and do the unimaginable – clear the loft. We had lived in our home for 13 years. My children had been born and grown up there. We had grown up as parents and as a family. To see all the plastic trophies of our children’s early lives being taken away to be rehoused was almost like seeing members of the family being taken away to be adopted into other families. But at the end of that process, I had thought that when we moved into the new house, we wouldn’t have too much by way of clutter. I was wrong. 

And so, my relationship with the nearby Household Recycling Centre began. I have become almost obsessed with my weekly visit to the tip, which is located just outside town. The sense of catharsis and purging is verging on addictive. 

At the tip, there is a range of different waste bins – wood, metal, large appliances etc – and a wonderfully ambiguous catch all, everything-else-that-can’t-be-recycled bin. There are places to leave what can be upcycled, there are places to leave dangerous chemicals. The tip is a welcoming place for those of us who recognise that we want to get rid of stuff that is taking up space in our life/home that isn’t helping us live well. It’s a place where a person is encouraged to acknowledge that we don’t need to hold onto what brought us joy in the past but only gets in the way in the present. What is now harmful to us can be taken away and dealt with by professionals. 

Festering shame is one of the greatest poisons, one of the greatest risks to the flourishing of the human soul. It needs to be purged, not hidden.

Today, we are often told “never apologise”, “have no regrets”. But that’s really hard. Because most of us know, in some place in our being, that we’ve said, done or thought things that aren’t good. And that knowledge elicits feelings of guilt and shame. So what do we do with that? Ignoring and suppressing those feelings doesn’t mean they go away, instead they fester. Festering shame is one of the greatest poisons, one of the greatest risks to the flourishing of the human soul. It needs to be purged, not hidden. 

And so, I return to the dump. At the dump, you aren’t judged for what you bring. There is a shared respect amongst visitors to the dump. Almost a greater respect for the person with the fullest car or the most fetid waste. Where can I go to leave my rotting conscience? 

There is a spiritual discipline akin to my weekly tip trip. The discipline of confession. Confession is a spiritual gift that helps us unload the sometimes debilitating cargo of our psychological burdens. In the Christian tradition, the practice of confession can be a shared experience as part of a congregational worship service. Or it can be a more private moment, shared with a priest or trusted Christian friend. 

Or confession can be done just me and God. Just you and God. We can honestly bring our mistakes, past or present, and be set free by God’s forgiveness. It doesn’t have to be in posh language, it just needs to be honest. We can just say sorry. We can say we just really wish we hadn’t done/said/thought … and we want to repent. Repentance means turning around and going a different way – so we can ask God to help us leave something behind, and learn how to go a different way.  

Jesus invites you and me to bring our rubbish to the greatest spiritual waste centre, located outside town, outside time, at the foot of a cross on Calvary. His physical death was terrible. But the spiritual death was far more painful. He acted like a magnet to all the darkness of humanity and drew it into himself. So, out of love, he became the dumping ground for all that is worst about humanity. And it crushed him. But, Christians believe, he rose again three days later. He came out the other side and invites us to follow him there, too, into the light of forgiveness and freedom. 

So next time I’m loading up my car with more (more!) cardboard and a few bulky leftovers from yesteryear, I’ll try to remember to do business with my burden of shame. Which we can dump at the cross of Christ, knowing that it will be dealt with. That it has been dealt with. And we can leave with an empty car. Lighter, hopeful, clearer-headed. Free