Snippet
Character
Comment
Leading
Trauma
3 min read

Could I strike a deal after a public humiliation?

How to come back from setback after setback.

Jean is a consultant working with financial and Christian organisations. She also writes and broadcasts.

President Zelensky speaks and a caption reads ' on the economic partnership with the United States.
The art of the deal.
x.com/ZelenskyyUa

‘USA and Ukraine sign a minerals deal.’  

Two months ago, this headline looked impossible. The world watched in horror as President Zelensky was mistreated in the Oval Office and then appeared to be booted out of the White House before scheduled negotiations for the deal could begin. Zelensky left Washington having been publicly humiliated by the most powerful leader in the world.  

Whether he was blindsided, underprepared, badly briefed, misguided, disrespected, the victim of bullying or some combination of all of the above, the stakes for both him and Ukraine were as high as it could possibly get.  

These sort of political bust-ups if they happen, happen behind the scenes. But this was in the open, on air, for all the world to see. Not only then but it is available to view online in perpetuality.   

Now for just one minute, put yourself in President Zelensky’s shoes, what would be your next move? Me, I am probably going to cry, check my socials, go to sleep and say I am going home. I am done for the day. So many thoughts would be going through my mind. In all honesty, I would probably be going through all the stages of grief!  

Denial – ‘I can’t believe that just happened. Did they really just throw us out?’  

Anger – ‘What was J.D. Vance doing? Why did they gang up on me? I thought we were allies. I am not coming back here ever again.’ 

Bargaining – ‘Let’s get them on the phone. Does anyone have a contact we can reach out to? Can someone try to call the Secretary of State, Marco Rubio on private number?’ 

Depression – ‘What have I done? I have made things infinitely worse for my people and our country. Will we ever win this war? Will I be responsible for the surrender and end of Ukraine? Maybe I should resign and we hold elections?’ 

Acceptance – ‘It has happened now. No use crying over spilt milk.’ 

At this point I would say, ‘I am going to bed. Let’s start again in the morning’ (I think you can see why I am not a political leader).  

When I put myself in President Zelensky’s shoes and I think back to that day in February, (putting the war itself aside) and contrast it with his recent meeting with President Trump at Pope Francis’ funeral alongside the minerals deal, I am reminded of old wisdom found in an old book - the Bible.  

'Even if good people fall seven times, they will get back up.' 

Public humiliation, shame, disappointment and failure are often times when we give up and disqualify ourselves. Rather than view it as a moment in time, we tend to claim our failure, mistake or mishap as part of our identity. This often causes us to walk away from good opportunities and hold ourselves to an unattainable standard. My Christian faith teaches me to place my identity not in anything I do but in what Jesus Christ did for me when he died on the cross for my mistakes. Jesus like Zelensky, faced public humiliation and shame. He is the ultimate example of how I ought to respond in the face of opposition. Jesus did not respond to his accusers and remained focus on his mission to save not just a one nation but an entirely broken world.   Every so often I need to be reminded of this.  

Very few of us, if any of us, will ever face the level of public humiliation or as high stakes as President Zelensky did on that day (even if it feels otherwise). Things will go wrong, we will make mistakes, people will cause us embarrassment, but it will only be for a moment in time. This new minerals deal is a reminder that things can and will get better. Our mistakes or bad circumstances do not define us, we can and will recover if we are able to get up and try again. 

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Article
America
Comment
Nationalism
Politics
3 min read

The dangerous prayer that Donald Trump just prayed

What it really means to call on God in an age of messianic mimicry.

Jared holds a Theological Ethics PhD from the University of Aberdeen. His research focuses conspiracy theory, politics, and evangelicalism.

The US Capitol, where Donald trump will be inaugurated as the 47th President of the United States

The most important moment in the inauguration occurred in a blink of an eye. A matter of seconds. As President-elect Trump takes the oath of office, he voiced a prayer spanning four simple words, so help me God.”

This isn’t the first prayer we’ve heard from these steps. Trump echoed prayers offered by a mob of his supporters ascending those very Capitol steps just a few years ago. The reality of pardons characterised this administration from Day One. Perhaps, in a few years’ time, a statue to a J6er will stand in the Capitol Rotunda. I remember reading that prediction from a journalist in the days immediately following, and couldn’t imagine it. Now? I can.

The party platform has become the communion table. Our prayers are filled with content of ideology and theology. We have shown ourselves to be captive to the zeitgeist of our time, consuming propaganda and debating the truth” about January 6, 2021 in ways that betray our own capitulation, justifying an ascendant administration casting the shadow of authoritarianism with its aspirational populism and tech oligarchs.

 

To invoke the God of the Christian faith is to invite dispossession and disillusionment with all we once counted necessary” and took for granted

We cannot consider what it is to be Christian before American. This collusion makes it clear why and how Trump assumes the Presidency as a convicted felon without losing much of his Christian” base. Why? Because we failed to pay attention to the prayers of January 6th. To the god they revealed in our midst, and the militant devotion this god demands. A god who is a paranoiac, split between ideology and theology, whose spirit bears the name Jesus” only in messianic mimicry.

How might we regain our footing and our faith? It begins with taking prayer seriously. If the Christian life is—ever and always—a life of calling upon God” (as the great Swiss theologian Karl Barth put it) then our attention must be placed upon this small little prayer packaged in the Oath. Perhaps we pray this prayer ourselves: So help us God.”

Because it is a dangerous prayer. We have forgotten: it is dangerous to call on God. This presidential prayer invokes divine aid to preserve, protect, and defend” the Constitution, but to invoke the God of the Christian faith is to invite dispossession and disillusionment with all we once counted necessary” and took for granted, all as the consequence of encountering the Crucified One.

Some see in Trump the advent of revival in America. Some see in Trump democracys executioner. But to invoke the name of God in America is to make us radically free and thus responsible to Gods command of peace and justice.

The Dutch Reformed pastor, K.H. Miskotte, whose ministry took place in Nazi-occupied Amsterdam, saw it clearly: this God is a saboteur. To invoke this God invites sabotage, and grants us a dissenting faith, one marked by abject denial and disbelief in all other claims to totality and authority and power.

Might we dare to believe such power operates in and through a prayer that cynics count as propaganda?

If the rogue word became Trump and rages among us; then it is the responsibility of Christians to remember as well the Word once for all delivered to the Saints. And the surest sign of this remembrance is not activism first, but the renewal of our prayers.

There is then, a powerful reality at work in this four word prayer. To pray to the God of Jesus Christ is to invoke and provoke sabotage of all our schemes, our slogans, our rogue words. And even in this, we can be confident that this triumph of God is for our good. It was Walter Wink who, with an eye on the earliest Christians, came to ask

What happens when the State executes those who are praying for it? Even as the lions lapped the blood of the saints in the Roman Colosseum, Caesar was stripped of his arms and led captive in Christs triumphal procession.”

Might we dare to believe such power operates in and through a prayer that cynics count as propaganda?

In the renewal of our prayers, perhaps a truly Christian resistance can emerge in our days. A resistance grounded in confession, a witness in word and work to the risen Jesus who lives against all messianic mimicry, who promises us a Spirit of malice towards none and charity for all”—as Lincoln recognized, in his own inaugural address to the American people in 1864.

May we continue to pray, so help us, God,” unafraid of where this God leads us in freedom.