Column
Atheism
Creed
6 min read

Confessions of an atheist philosopher. Part 3: the secret about truth I learned at seminary

In the third of a series, philosopher Stefani Ruper recalls learning a crucial lesson about her knowledge and her truth claims.

Stefani Ruper is a philosopher specialising in the ethics of belief and Associate Member of Christ Church College, Oxford. She received her PhD from the Theology & Religion faculty at the University of Oxford in 2020.

An unfocused views down on to stacks of books in an old library.
Jana Kowalewicz on Unsplash.

My name is Stefani. I was a committed atheist for almost my entire life. I studied religion to try to figure out how to have spiritual fulfillment without God. I tried writing books on spirituality for agnostics and atheists, but I gave up because the answers were terrible. Two years after completing my PhD, I finally realised that that’s because the answer is God.  

Today, I explain how and why I decided to walk into Christian faith.  

Here at Seen and Unseen I am publishing a six-article series highlighting key turning points or realisations I made on my walk into faith. It tells my story, and it tells our story too.  

 

For the first 20 years of my life, I thought religion was for stupid and weak people. I carried a copy of Richard Dawkins’s The God Delusion in my purse. I studied science as a way to defeat religion. 

But one day, while titrating an iron solution in a laboratory, a sudden realization crashed over me. I remember just staring at the orange solution simmering in the beaker, thinking, “oh no, oh no, oh no, oh no, oh no.” 

The realization was that I had dismissed religion as stupid without ever engaging it. I had never even asked religious people what they thought! I had done all this while priding myself on open-mindedness.  

This struck me as deeply hypocritical. I had always thought that one of the hallmarks of a good argument was being able to defend the ideas of your enemies. I wasn’t even close.  

So, I printed 500 pages from the Zygon Journal of Religion and Science. I sat down with a cup of tea. And after reading just two pages, I set the stack of paper back down on the desk and thumped my head down on top of them. 

Oh no.  

The theologians had a point

To seminary 

Twelve months later, I dropped my duffel bag on the floor of my new room in Theology House. Theology House was the residence of the most earnest students training to be pastors at the Boston University School of Theology. 

I was an atheist, but the seminary administrators gave me the benefit of the doubt when I told them I wanted to be as immersed in the world of faith as possible. We had house-dinner planned for that night, and school was to begin Monday. I couldn’t wait. I was going to get a master’s degree in theology as an atheist.  

I spent the next two years proving my old self wrong. It was delightful. Every day was a new opportunity to unearth another bias I didn’t know I had, or to discover another philosophical approach I hadn’t known existed. It was occasionally difficult to let go of certain cherished ideas, but it was more than worth it. The intellectual richness of faith blew my mind over and over. 

About six months into my studies, I ran into a secular friend I used to sit around and bash religion with.  

“So, what have you learned at seminary?” he asked me, grimacing. I told him the simple but life-changing truth: Christianity is intellectually rigorous. It’s reasonable. It can even be beautiful.  

“Did you become a believer?” he asked. “No,” I said, shrugging. “But I’m beginning understand why other people do.”  

Why do we believe what we believe?  

The most important question I ended up asking at seminary was about the nature of belief itself. I needed to understand: how could my roommates and I all work so hard to be reasonable, but still believe such different things?  

Rationality, I learned, is always contextual. All of us would like to think that what we believe—what seems to us the obvious, “rational” conclusion—is the truth. But it’s not. There are eight billion people on this planet and every single one of us thinks we are right about everything.  

Each conclusion each of us draws comes from deploying our best possible reasoning to the model of reality that lives in our heads. These models are always under revision; they are the result of the model of one minute ago plus whatever happened in that minute. This process stretches all the way back to before birth, since exposure to different sounds and nutrients in the womb impacted how we began making sense of the world. Then we were born into contexts that came pre-laden with various metaphysical presuppositions, attitudes, and values. Throughout life we did and continue to do our best to reason within these models and to steer their development. 

This “best reasoning” is never pure intellect. There is no such thing as reason unbiased by feeling. It is now an accepted scientific fact that thought and feeling are always intertwined. 

Indeed, rationality itself may be best thought of as a feeling. The philosopher William James says we deem things true when they give us the “sentiment of rationality”—that is, a feeling of satisfaction or harmony that occurs when an idea fits well with our current model of reality. This doesn’t mean reason and reasonableness don’t exist; it means that, contrary to the popular myth that quality thinking is free of emotion, emotional awareness is a key element of it.  

My friends and I were all reasonable while believing different things because we each made sincere effort to improve our reasoning as thought-feelers born into different models of reality. None of us could claim with 100 per cent certainty that we were correct. What we could do was welcome new insights into ourselves, one another, and the world that would help us keep developing our models in the direction of truth. 

The path to truth  

By the time I graduated from seminary, I hadn’t changed my mind on God. I remained a firm atheist. 

But I had learned a crucial lesson: my knowledge and truth claims were far from perfect. If I wanted to say true things or to keep getting closer to the truth—which I very much did, my loyalty to truth still my highest value—I needed to do two things:  

First, I needed to keep untangling my own personal history, thoughts, and feelings. Only through self-awareness could I unpack my own biases, hone my capacities to reason amidst emotion, and discern the elements of my worldview worth keeping or leaving behind.  

Second, I needed to keep engaging people who were different from me. Only through exposure to new ideas could I expand or develop my own.  

 Today, my model of reality includes something I thought it never would: God. But this change took twelve years of the most careful, self-aware, humble, prudent, and open-minded quest for truth I could manage. 

I’m not done revising the model, and I won’t ever be. God will almost surely remain a part of it, but I’m open to the possibility He will not. I’ll keep learning about myself; I’ll keep learning about others; I’ll keep steering my model as responsibly as I am able. 

The ultimate truth of things beats at the heart of all our eight billion different perspectives; the best any of us can do is keep working to beat in harmony with it. 

  

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https://www.seenandunseen.com/confessions-atheist-philosopher-part-1-born-be-atheist-born-be-anxious  

Confessions of an atheist philosopher. Part 2: The making of rage against religion | Seen & Unseen (seenandunseen.com) 

  

 Barney on Belief 

 

Explainer
Creed
Old Testament
Politics
Weirdness
6 min read

Lady Mary's guide to Old Testament gangsters

How the weirdest characters in the Bible's ancient story apply to today's politics.
A renaissance picture depitcs Jacob and Esau, in contemporary clothing, around a table
Jacob and Esau.
Matthias Stom, Public domain, via Wikimedia Commons.

Have you looked at the Old Testament lately? In terms of how much better it can make you feel, I mean – particularly in the face of modern politics? No, me neither. Or at least not until a few days ago. Having not been a Christian for most of my life, I’d fought shy of the Bible rather, and the oldest bit in particular. Too remote, too ferocious, too weird, it seemed to me. Full of unpronounceable names and lists of strange rules. How could those be applicable? And then I made the mistake of going to evensong with my friend Alice, an agnostic animal lover, and we got a reading from the book of Judges about that heroic strongman Samson tying foxes together, setting fire to their tails and letting them loose in the Philistines’ crops. Which sent us both running out of the service and finished off Alice’s church career, terminally I think! 

But as always in life, exploring new territory can be made enjoyable or otherwise by who you go exploring with. And a couple of weeks ago in a second-hand bookshop, I found a thin volume entitled Unread Best-seller: Reflections on the Old Testament by someone called Mary Stocks, which looked interesting. So I bought it and started reading it that day. I finished it that day. Then I read it again the next day, and I might read it again this week actually.  

Mary Stocks, it turns out, was extremely posh (she became a baroness eventually, and a life peer in the House of Lords); extremely scholarly (she did a whole series of talks for the BBC in the 1950s, when not many women did such things), and extremely funny. She also adored the Old Testament. Not only is it full of glorious language she said, but it also offered great emotional resonance and satisfaction – particularly since she was writing during the Second World War, and finding many parallels between her own time and the fierce and far-off past. ‘Deborah was, I think, the Winston Churchill of her people’, she said of one outspoken prophetess, who inspired dispirited Israel (‘a remnant against the mighty’) to new efforts – and ultimate victory – over the King of Canaan. The battle of Megiddo that they won was the very same Megiddo fought over by General Allenby in the First World War, alongside some of Lady Mary’s own family. Echoes upon echoes. Elsewhere she described seeing a young serviceman, clearly not a regular church goer, listening to the Song of Deborah during ‘one of the blackest weeks of the war’ and saying ‘quite loudly, because he couldn’t help it, “Splendid”.’ ‘People are not often provoked to behave like that in Church’, she continued. ‘But there are lines in the Bible which, coming suddenly right at one, might prompt that sort of outburst.’ 

With all that as precedence, it doesn’t half shed a different light on the awful new sorts we’re coping with at the moment. 

From my point of view though, the most thought-provoking insight I gained from Lady Mary was centred around how dreadful a lot of the Old Testament heroes were. Jacob, for example. Jacob – the founding father of the tribes of Israel! He swindled his brother Esau out of his birthright, by pretending to be him in front of their poor old father Isaac, who was blind. ‘Esau was an hairy man’, we are told. So smooth Jacob magically became an hairy man too, by strapping sheepskin to his arms, which Isaac fell for and pronounced his blessing upon him, the cheating git. And Samson, cruel to foxes as we saw above, was also vain, selfish and violent to boot. Not to mention David. Shiny King David, glorious poet, heroic defeater of the giant Goliath and ancestor of Christ himself, was first a voyeur (spying on beautiful Bathsheba while she was washing) then a date rapist (seducing same Bathsheba) then a murderer (seeing off Bathsheba’s husband Uriah by ordering his comrades to abandon him in battle). Even Noah, who I’d assumed to be a good sort (seeing as he’d rescued all of creation from the Great Flood in his ark) was given to drunkenness, and behaved very badly to his grandson who’d seen him flopped on his bed without his clothes. 

In fact from the time that Adam and Eve disastrously ate the forbidden apple onwards, the whole book contains a litany of cowardice, lying, stealing, cheating, bullying, fighting, stupidity, killing and I don’t know what else. But this is where it’s got weird for me. Suddenly, I can see Lady Mary’s ‘emotional resonance’ – because our world today also contains exactly that: a litany of cowardice, lying, stealing, cheating, bullying, fighting, stupidity, killing and I don’t know what else.  

But the point is that God doesn’t seem to mind this terribly: he engaged directly with all those awful old sorts – and despite their flaws, they became the heroes of the Old Testament and the agents of his will upon the earth. Moses might have murdered an Egyptian overseer and run away and hidden because of it, but he also was chosen by the Lord to lead the Israelites to the promised land. God’s actual game plan didn’t get corrupted, just because the pieces on the board were bent and chipped. 

So with all that as precedence, it doesn’t half shed a different light on the awful new sorts we’re coping with at the moment. A menacingly orange person with a foul mouth and an unpleasant attitude towards women need not be a source of dismay – even as the new president of America. A friend once described Mr Trump as ‘God’s wrecking ball’, which made me roll my eyes. But perhaps that’s exactly what he is. If David could be ‘a man after God’s own heart’ as the book of Samuel calls him, sexual misdemeanours notwithstanding, there is no reason why Donald couldn’t be a force for good, when wielded by the Lord. Bad manners and a felony conviction are small beer compared to other things God has tolerated in his servants. 

‘Let not your hearts be troubled, neither let them be afraid,’ says Jesus in the New Testament, about a thousand years after David’s death. Having been keeping company with Mary Stocks and seeing the big picture of what the Old Testament has to tell us, I might now manage not to be so troubled – at least not by Mr Trump. And the Bible has some tremendous stories about what happens to the seriously wicked. King Saul killed himself when he realised the battle was lost. Well, you know, so did Hitler. And the appalling dictators of Romania in the 1980s – Nicolae and Elena Ceaușescu – came to an end not unlike wicked Queen Jezebel’s, who was thrown from the windows of her palace and trampled by Jehu’s army. Bad King Nebuchadnezzar ‘was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses’, says the book of Daniel. Which makes me remember Saddam Hussein being dragged out of a muddy sort of burrow at the end of the Iraq War in 2003, looking completely dishevelled. And come to think of it, didn’t Osama bin Laden – architect of the Twin Towers attack – also spend a lot of time hiding in caves in the wilderness of Swat before he was eventually caught?  

Mr Putin, Kim Jong Un and the other bad hats of the world might like to watch themselves: it is odds on that the Lord ‘shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble’. It says so in the Old Testament.  

‘Splendid!’ as Lady Mary would say. 

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