Review
Culture
Easter
Resurrection
6 min read

Cinematic Passions

Gibson, Darbont, Pasolini, Eastwood and Scorsese all feature in priest Yaroslav Walker’s top five Good Friday movies.
A haggard Jesus is looks ahead during the night.
Jim Caviezel in The Passion of the Christ.
Newmarket Films.

Good Friday is a tough day for a Christian. It is a day of weeping and mourning; of venerating the Cross and meditating on the terrible reality of Christ’s tortuous death. It is an annual memorial service for a loved one, and the pain and grief is never made any easier because the reality of the Cross is fresh and relevant and immediate in the life of the believer: it is a moment that transcends time and space and is as real this year as it was in the thirty-third and final year of Christ’s life. It is also traditionally a day of intentional and serious fasting - mainly a diet of water and weeping for me. So, by the evening you’re wiped out and just want a bit of rest, perhaps relaxing in front of a film; that is certainly how I feel. Yet every Christian wants to spend the day focused on the Passion of Jesus, so not just any old film will do - it ought to be a film that allows us to keep Jesus’s sacrifice in mind. Below are my top five tips for a Good Friday evening watch… popcorn to be eaten plain, or salted with tears if you must! 

5 - The Passion of the Christ

The obvious choice. Controversial upon release for its depiction of the Temple hierarchy and the bloody violence with which it depicts Christ’s scourging and Crucifixion, it lives now in a certain ignominy. I would argue it deserves a reappraisal. Gibson is a solid director, takes the work seriously, and gives us a good-looking film. Jim Caviezel gives a terrific central performance (that makes you think he deserved a better career for the last twenty years), and all the cast put in good turns. However, it's the interpretation of the meaning of the death of Christ that intrigues me. When it first hit the screens, some saw it as a bloody expression of the view that Jesus dies to appease God’s wrath. Yet Gibson carefully intersperses scenes of the Last Supper with the scenes of torture, makes Satan a demonic inversion of the Madonna and Child, and constantly makes clear that it is the power of love and not anger or cruelty that is conquering the world. It is brutal and horrific (and so in fifth place) - but so is capital punishment… so maybe we need to endure it. In this film you can find many nuances of the Christian idea of love and redemption and salvation etched upon the screen. 

4 - The Shawshank Redemption 

An man stands in the rain, topless, with face and arms raised in celebration.
Tim Robbins in The Shawshank Redemption.

A less obvious choice, and a film in which there is no vicarious death, but bear with me. Frank Darabont's epic drama sees Andy Dufresne (Tim Robbins) locked up for a crime he did not commit. Over the decades he learns how to navigate the dangers of prison life, makes friends and enemies, and becomes implicated in a great web of corruption. His great supporter and confidant is ‘Red’ (Morgan Freeman), who is the only man in Shawshank Prison who will admit his murderous guilt. This is one of those films that it's hard not to love, and you’ve probably seen it so many times before that it is the cinematic equivalent of a comforting takeaway. Under the surface of some terrific performances, masterful direction, and a heart-tugging score, the film is full of Christian themes. The innocent man punished for the sins of another, the death of Andy’s ego as he learns to find purpose in improving the lives of his fellow inmates, the dark powers of corruption brought to justice, and a man descending in the very bowels (the right word if you know the escape scene) of hell and emerging clean and reborn. Its aged beautifully, and inaugurated the Freeman voiceover as a staple of cinematic culture. 

3 - The Gospel According to St Matthew 

Jesus carries a cross over his shoulder while Roman soldiers wearing armour look on
Enrique Irazoqui in The Gospel According to Matthew.

Approved by the Vatican and made by a director in his prime wrestling with his faith, Pasolini’s masterpiece is a sumptuous black-and-white exploration of the life of Christ. The entire film is saturated with the sense of living in the poverty of first-century Palestine. Static close ups jump-cutting between one another disorient the viewer and give the impression that the supernatural is taking over the world we are seeing. It is hardly dynamic by the standards of a modern Passion film, but this is to its great benefit. Pasolini lends the film an Italian neo-realist flair that makes it seem almost like one is watching a documentary. The great joy of The Gospel is that it is a telling of the full Gospel, rather than the Passion in isolation. We see Jesus grow into manhood and into ministry, we see the shocking impact of his radical teaching, we see the conspiracy, and so when the Crucifixion of Jesus does happen it is remarkably impactful while also seeming ‘right’. We see how such a Gospel of radical devotion to God and love of neighbour does terrify a world that thinks in terms of power, and we see the great victory that the Cross really is.

2 - Gran Torino 

An older man kneels over in anguish, a window casts light and shadow over him.
Clint Eastwood in Gran Torino.

Clint Eastwood playing a role of a lifetime, and teaching us what loving one’s neighbour really looks like… what more could you want. Eastwood plays Walt: a widower, and veteran, a retired blue-collar worker, and an inveterate racist and tobacco user. Walt is embittered and alone, disgusted by the state of his Detroit neighbourhood, which has morphed from an all-white working-class community to a mainly Asian community blighted by gang violence. One night Walt saves his young neighbour from a forced gang initiation, and grudgingly becomes a mentor and quasi-father-figure to the boy, and soon his sister. Walt has no desire to connect with the world outside, but does so out of a sense of discipline and duty, and this is an excellent corrective to modern sentimental notions of love. On the Cross, Christ performs the most perfect act of love, offering forgiveness even to his executioners… it is unlikely that in that moment Jesus liked them. In the Gospel narratives Jesus is often frustrated to the point of anger, with the stubbornness of his hearers, and the lack of understanding of his disciples. Jesus doesn’t always like them, but he does love them. In the climactic scene of the film Walt resolves to make a great sacrifice to protect his community - a community he doesn’t really like anymore. This is real love, the love of the Cross. It does not emanate from fleeting and flighty emotionalism, but from a tremendous act of dedication and will. Eastwood gives us a great Good Friday lesson in love, and his performance is superb. 

1 - The Last Temptation of the Christ 

Jesus, scared and wearing a crown of thorns, looks directly into the camera.
Willem Dafoe in The Last Temptation of Christ.

My number one pick is a mammoth of visual spectacle and a roller-coaster of emotions. Martin Scorsese has always been fascinated with the Catholic faith that he can’t quite embrace, and many of his most interesting and personal films have had the Christian narrative of redemption woven through. In 'Temptation' he tackles the subject head on, and gives us a religious epic to rival any Charlton Heston flick. Willem Defoe is a lean, wild eyed, and manic Jesus - plagued by doubt and anxiety and horrific migraines that could be demonic…or they could be God. Scorsese and Defoe work together to present the ministry of Jesus in very human terms. Christ is a psychologically complex man who is struggling to cope with his mission in a world that is so very broken. Much like Pasolini’s Gospel, this is a film that takes the supernatural seriously. Nothing is ever just what it is. There is no weather event or vision or animal encounter that is not suffused with eternal meaning. The film touches on every emotion: from furious anger, to heart-rending sadness, to uproarious laughter (to this day I can’t see a priest friend of mine without shouting ‘Judith’ and bursting into laughter). The closing acts of the film allow us to see just what Christ was sacrificing on the Cross - not just the life he had led, but the life he could have led. Christ is tempted to the very end, with the worst psychological torment possible, and still he remains faithful to the end. Scorsese may not know exactly where he stands before God, but he was graced with the talent to give the world a remarkably evocative take on the Passion of Jesus. 

Review
Art
Culture
5 min read

Genesis Tramaine: the painter whose faces catch the spirit

New York's expressionist devotional artist

Jonathan is Team Rector for Wickford and Runwell. He is co-author of The Secret Chord, and writes on the arts.

AN experessionist painting shows a face with a large open smile and many eyes.
Oh! Ye’ Faithful, 2024
Almine Rech.

Genesis Tramaine begins her presentation as part of the McDonald Agape Lecture in Theology and the Visual Arts 2025 by singing ‘Amen’, a gospel song popularised by The Impressions in the 1960s. Her presentation about her art is essentially an act of testimony, such as might be given in a Southern Baptist Church in the USA. 

Tramaine is an expressionist devotional painter from the US who is deeply inspired by biblical texts and whose work is held in permanent collections, including the National Gallery of Art in Washington DC. The large expressionist heads she paints are not representational portraits but expressions of spiritual energies and forces within the person, often inspired by and showing biblical figures and saints, as well as church people, family and friends. 

She speaks about having met the Gospel before meeting God, as she attended a strict Southern Baptist Church while growing up. She drew from the back of the church and also wrote thoughts and impressions in notebooks. She says that she loved church but that it fell out of place in her life as she grew up. 

One day, far from home and needing help, she called her Nana on the phone, who said to seek first the kingdom of God. She found quiet in herself and prayed more, finding herself in conversation with herself. On one occasion, disturbed, she couldn't sleep and was experiencing physical manifestations. At this time, she says, she saw all of herself and surrendered to God. In the morning, she read Matthew’s Gospel - seek ye first the kingdom of God. 

The words in the Bible started to make sense to her as a story reading itself to her and she began drawing faces. Her Bible had white images of Christ and Mary, so the words didn't match the images, and this was a spur to paint the women and children of the Bible revealing the beauty of black women in particular. She read the Bible in the King James Version, stopped trying to fit in and found the strength to play with and disrupt narratives. The tools and materials to do this were all one’s that she found in the Bible. 

Eyes are our organ of vision, so faces sporting dozens of eyes are those which, like the saints, achieve the greatest insight into the true depths of reality. 

Her current exhibition at the Consortium Museum, Dijon, France, is entitled Facing Giants’ and addresses these issues head-on. She has said of the exhibition: ‘I think it’s important that you paint a real narrative, an honest reflection. I don’t think [my saints] look like saints as they have been given to us...[those] were false narratives. The images of saints that we know and that are projected at us are all white with blond hair—and we all know that that is not true.’  

She has explained that: ‘These are biblical saints who have faced giants whether those giants are actual giants or giants like fear, love, acceptance or non-acceptance, the giants of facing God and not being accepted, giants of judgments… those who have sat in the mud, if you would, and found a way to persevere. And I wanted to spend as much time as I could with those energies and those narratives, as a tool of self-encouragement and as a tool of encouragement for others.’ She feels these energies literally, speaking of entering the room where she paints with a sense of a whole other people - silent saints – being present with her when she is at the canvas.  

While Tramaine emphasises the inspiration of the Holy Spirit in her work, critics have noted her stylistic closeness to graffiti art and she herself has explained that she was familiar with graffiti in her childhood in Brooklyn. Eric Troncy, Director of the Consortium Museum, relates her work stylistically to the expressionism of George Condo, Jean-Michel Basquiat, and Willem de Kooning. Tramaine, though, speaks of other influences including Sister Gertrude Morgan, Romare Bearden, and David Hammond. In the McDonald Agape Lecture, she spoke of Hilma af Klimt and Jack Whitten as inspirations, as well as gaining inspiration from the significance of the Iyoba Idia of Benin in Nigerian culture. 

One of the distinctive features of Tramaine’s portraits is the plethora of eyes that often feature. Eyes are our organ of vision, so faces sporting dozens of eyes are those which, like the saints, achieve the greatest insight into the true depths of reality. Some more recent images have also featured a plethora of open mouths and teeth. Troncy writes that: ‘Her figures, it seems, have started to smile. To shout, perhaps; to sing—why not?; and to talk—most definitely.’ 

This is interesting, in part because, when I asked her in an earlier interview about her influences, she began by speaking about her love of gospel music, including that of Jonathan McReynolds and Le’Andria Johnson. She says this Jesus focused music ‘encourages me to praise from the depth of my soul; to paint, let go and trust from that space’. While she’s ‘not quite sure what happens’ then, ‘Black folk say I catch the spirit’. She speaks of losing time as you paint, saying that you can't be present when painting as you have to trust yourself to the process, surrender, and play in the space. 

This is, in part, why she began her McDonald Agape Lecture presentation by singing. 

Her testimony is essentially simple, direct and profound: ‘I've wanted to be an artist since I was a child. I took my prayers seriously, which means I began to develop a relationship with Jesus Christ, my Lord and Savior … I asked God if I could paint and pray, help and give, as an offering of service for the rest of my life. And the paintings began to mature. I committed to the relationship that painting offers spiritually, in Jesus’ name.’ 

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