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Creed
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Building a stronger society lecture for Westminster Abbey Institute

Centre for Cultural Witness Founder Graham Tomlin kicks off the Dignity and Public Service lecture series on Monday 30th October.

Nick is the senior editor of Seen & Unseen.

A close up of a blue sun dial on a church clock tower, with an abbey's windows behind it.
St Margaret's Church, Westminister.

The Right Revd Dr Graham Tomlin will help celebrate 500 years of St Margaret's Church in the opening lecture of Westminster Abbey Institute's autumn season. The founder of the Centre for Cultural Witness will talk about Christianity in public life and how faith can build a stronger society. He will examine recent events and cultural moods, talk about how they reveal a number of crises in our contemporary life and how a renewed turn to Christian faith might help resolve these in the longer term.

Graham has recently written for Seen & Unseen on key topics related to public life.

The language of politics can’t domesticate religion

Reviving post-liberal society

Sorry seems to be the hardest word

The trouble with identity politics

On liberty’s limits: why Mill was wrong about freedom

This event is part of Dignity and Public Service, Westminster Abbey Institute's 2023 autumn programme, and celebrates the 500th anniversary of St Margaret’s Church, Westminster Abbey. St Margaret’s has centuries-long links with Parliament, and is often referred to as ‘the parish church of the House of Commons’.

Places are free but booking is essential. Priority will be given to public servants. To book please email institute@westminster-abbey.org with the following information:

  • The name(s) of the event(s) you wish to book for

  • Your full name

  • Your job title

  • Your employer

  • Your telephone number

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Belief
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Leading
2 min read

Pope Francis leaves a complex world

He was loved for all the same reasons he was ardently criticised.
The Pope kisses a foot he has just washed.
Pope Francis kisses the foot of a woman inmate of the Rebibbia prison.
The Holy See.

The Holy Father, Pope Francis, died this morning, at the age of 88. Fittingly, he went to life after witnessing one last Easter fire. He had seemingly half-recovered from a month of hospitalisation due to pneumonia, and even blessed the crowds gathered at St Peter’s Square yesterday from the balcony. May he rest in peace.  

He was born Jorge Mario Bergoglio in Buenos Aires, in 1936, to two Italian immigrants seeking a life away from Mussolini’s fascist rule. Sadly, this would not spare their son from dictatorships - in the 1970s, Argentina’s government was seized by a military junta, violently opposed to socialism.  

But this bit of biography is vital for understanding the nuanced figure of Pope Francis.  

In 1958 he entered the Society of Jesus, a religious order founded with half an eye on responding to the Protestant Reformation. Their origins in apologetics and counter-dialogue have given the ‘Jesuits’ a reputation for softness on doctrine. Choosing the papal name ‘Francis’ when he was elected on 13th March 2013, some saw an indication that this Pope was a reformer. 

Many painted Francis with this brush during his pontificate, and with reasonable cause. In 2021, the Pope restricted the use of the Traditional Latin Mass, a move which gravely offended communities who regretted the move to vernacular language services in the 1960s. In 2023, he confirmed that priests may bless people in “irregular unions”, such as same-sex and remarried couples, though not as a blessing of the union. He has been seen as a wind of change - open-hearted, popular, and genuinely humble in his servant leadership.  

But during his time as the head of the Argentinian Jesuits, the young Fr Bergoglio was outwardly a conservative, opposed to the left-aligned Liberation Theology that swept through the Latin American conferences and seminaries of the era. As Pope, he could be as gruff and traditional as they come. His answer to an interviewer's question about whether women can be admitted to Holy Orders in 2024 began with a blunt “no”. He found himself in hot water when using negative slur for gay people in a frank talk about the atmosphere of some Catholic seminaries.  

Too liberal for the trads, and too traditional for the libs. Who was Pope Francis? What I think he learnt from the military takeover of the 1970s was the cost of idealism, at either end of the political spectrum. He was, it seems to me, a pragmatist. Not an academic like his predecessor, Pope Benedict XVI, and, unlike Pope St John Paul II, there was no clear-cut political object in the form of the dissolving USSR. Francis was Pope within a far more complex world, increasingly lacking a clear moral bedrock, and finding it increasingly hard to respond to massive technological and social change. 

Francis will be known for his attempts to strike balances in all of it - to plead for change, but stay closed elsewhere. He was loved for all the same reasons he was ardently criticised. Such is our polarised time. As a Catholic, I happily do not have to worry all that much about whether his successor will follow, or depart, from his mould. With a conclave imminent, it is the Holy Spirit’s work now.