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Culture
Film & TV
Politics
Royalty
2 min read

Would you rather live in Wolf Hall?

Monarchy and deciding who's really in charge.
A TV production set shows Henry VIII at a masked ball.
Daniel Day-Lewis digs his claws into the role of Henry VIII.
BBC.

Viewers of Wolf Hall: The Mirror and the Light may well have breathed a sigh of relief: thank goodness we don’t live in such times. Henry VIII, depicted by Damian Lewis with lionesque intensity, flexes and pouts at his Privy Council, prepared to send even his own daughter to the axeman’s block. He is unimaginably powerful, capricious, and easily offended.  

Meanwhile, almost four-thousand miles away, we have just witnessed a democratic election in a nation which wanted nothing to do with kings. Donald Trump has won a second term in the White House - whatever one thinks of him, a sitting President is contained by counterpoised checks and balances. Congress. The Supreme Court. Here, at least, are some features that would have usefully reigned in Henry VIII’s absolute power. 

Kings are perhaps cutting a rather pathetic figure right now, even without a sulky, fur-clad Damian Lewis to damage their PR. A few weeks ago, King Charles was heckled by an Australian Senator during a trip to Parliament: “not my King!” yelled Lidia Thorpe. Lately, King Felipe VI of Spain had dirt hurled at him as he walked through Paiporta, to examine the damages of recent floods. So much for a royal welcome.  

So, is this just the way things are going? Farewell to tyrants. Humiliated, shouted at, mud-splattered and powerless - will we finally decommission them like old submarines? 

But the question of “who’s really in charge here?” is one that all human societies have to face squarely. For our ancestors, there had to be something real behind a legitimate government. It could not just be a useful or appropriate way of organising ourselves - there had to be something copper-bottomed to give authority its clout. Only the gods could prop up a leader. In the pagan world, a philosopher like Aristotle would add that it is just the case that some people rule, some are ruled. 

The UK constitution - though few would speak of it in this way - is premised on the idea that the King represents the people of this country to God, who alone can vouchsafe his legitimacy. A monarch in this sense is not absolute. They are contained - contained by the most comprehensive and eternal power that can be conceived. No tyrant gets away with it, on the Christian view. 

All societies seek this real basis to power, whether that is “self-evident truths”, or the “will of the people”. The question is: which of them provide for a flourishing community for the longest? King Felipe may have been abused, but he did not flee to the refuge of a car like the Prime Minister. Here was a man of immense privilege reaching out to his subjects. Despite their pain and anger, he wanted to show he really cared - indeed, that he was born to care. For as long as monarchies seem like a reasonable and compassionate answer to the issue of legitimate government, they may endure yet. 

Review
Ageing
AI - Artificial Intelligence
Culture
Film & TV
5 min read

Foundation shows you can’t ‘Ctrl+V’ a soul

A sci-fi classic unearths transhumanism’s flaws

Giles is a writer and creative who hosts the God in Film podcast.

A woman confronts a man whose clone stands behind her.
Apple TV.

One of the reasons that science fiction has had enduring popularity as a genre is its ability to illustrate thought experiments. The way it can attempt to answer questions that can’t even be asked in any other kind of fiction is what gives it power as a form of storytelling. One question that keeps coming up is: what if you could live forever, through technology?  

One person to attempt to answer this question is Isaac Asimov, one of the early giants of the sci-fi genre. Born in 1920, Asimov arrived into a world that was rapidly changing, and yet, his imagination was still able to outpace it. Much of what he is known for is his depiction of robots, with ‘Asimov’s laws of robotics’ influencing the depiction of androids in Star Trek: The Next Generation. However, direct adaptations of Asimov’s own work were few and far between. Robin Williams’ Bicentennial Man released in 1999 and Will Smith starred in I, Robot in 2004 were the best of the bunch. That is, until Apple TV began adapting Asimov’s Foundation

Asimov’s Foundation books were written across the span of fifty years. The premise of the stories is that in a distant future, a galactic empire is beginning to fail and cannot be saved. The mathematician Hari Seldon develops the theory of psychohistory, where he uses statistical laws to predict the future of large populations. In the wake of the empire’s fall, Seldon predicts a dark age lasting 30,000 years before a second empire arises. Seldon devises a plan to reduce this dark age to just one thousand years by preserving a ‘foundation’ of knowledge. The novels describe some of the dramatic events that frustrate, or are a result of Seldon's Plan. One of the features of the story that the Apple TV show of Foundation focuses on is attempted immortality.  

Foundation gives us three depictions of ‘immortality’. Firstly, Seldon orchestrates having his conscience eventually uploaded into the Prime Radiant, a super-computer in order to allow him to shepherd his plans beyond the limits of his own human lifespan. Secondly, his protégé, Gaal Dornick is throughout the first season put into a cryo-sleep that lets her move into the future without ageing. Finally, the characters of Dawn, Day and Dusk attempt immortality through cloning. The tyrannical emperor Cleon decided that the only person fit to succeed him was…himself. So, he creates a revolving triumvirate of his own clones: Brother Day, a Cleon in his prime; Brother Dusk, an aging Cleon who serves to advise Day; and Brother Dawn, a young Cleon being trained to succeed Brother Day. This "genetic dynasty" has been ruling with an iron fist for 400 years by the start of the series.  

These interpretations of immortality grant each character the ability to shape and curate history in a way that no one human could ever achieve. But as there’s no drama without conflict, Foundation shows us the downsides of this kind of immortality. Firstly, Gaal’s version, being frozen in cryo-sleep for decades might literally extend her life, but from Gaal’s perspective, it is no longer than it would have been otherwise. Whilst she does get to see history play out, she loses connections with people like her family and her lover Raych. She is unable to build the life she would have planned for herself.    

No-one mourns your absence because there’s an identical copy of you still walking about. 

Seldon’s version of immortality is flirted with by tech bros and transhumanists like Peter Thiel. The idea of a computer that has the processing power to replicate a human brain turns up in numerous stories, but it’s another false immortality. Firstly, the original Hari Seldon still dies, and the ‘digital version’ stored eventually in the Prime Radiant is merely a copy. We might not think much of copy and pasting a document or file on our computer, but it doesn’t quite work the same for human beings. A copy is not the same as the original. You can’t ‘Ctrl+V’ a soul. In addition to this, we find out at one point that due to a mistake, Hari’s digital self has been trapped in darkness, fully conscious but with no rest, no distractions and no way of communicating with the outside world for 148 years. This naturally drags Hari into an interminable madness.  

Lastly, the Empire run by the clones, Dawn, Day and Dusk suffer much the same problem as the other two. It’s not a real immortality; as each clone eventually dies. But in many ways, it’s even worse than death. No-one mourns your absence because there’s an identical copy of you still walking about. This is a trope that is troubling, because a protagonist dying and being returned via cloning is often presented as a ‘resurrection’. It has been used as a story arc in the X-men comics and in Peter Capaldi’s era of Doctor Who, with very little outcry from their respective fandoms. Possibly because the thought that the producers have canonically killed the main character and replaced them with an exact copy is simply too uncomfortable to consider. In Foundation itself, the clones are judged by their fidelity to the original (a cold and petty despot) and any deviation is met with a death sentence. Whilst clones may be one way to rule a sci-fi galactic empire, it’s possibly their inability to adapt to changing circumstances that contributes to the fall of civilisation.  

The great irony in all of these interpretations is; you are only immortal to those observing you, and an immortality that relies on perspective is not really an immortality at all.  

It seems that hard science fiction, and ancient Greek myths can at times, overlap in their focus. Viewed in one light, Asimov’s Foundation series can be seen as one long story of Prometheus, who steals fire from the gods to give it as a gift to mankind, only to be punished by Zeus for his actions. Asimov appears to be telling us that mankind can’t accurately predict the future and you can’t live forever. So despite being a staunch atheist, one of the great minds of science fiction might be suggesting that immortality may belong squarely in the realm of the divine.

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